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The term ''pseudohistory'' comes from the Greek word ''pseudo'' (meaning "false, feigned, erroneous"),<ref name="etymonline.com">http://www.etymonline.com/index.php?l=p&p=38</ref> which is used as a prefix to the following root word—in this case, ''history'' (the recording of past events).
The term ''pseudohistory'' comes from the Greek word ''pseudo'' (meaning "false, feigned, erroneous"),<ref name="etymonline.com">http://www.etymonline.com/index.php?l=p&p=38</ref> which is used as a prefix to the following root word—in this case, ''history'' (the recording of past events).


Pseudohistory is closely related to [[pseudoscience]] in that [[pseudoscience]] is defined as "pretend or mistaken science,"<ref name="etymonline.com"/> while pseudohistory means "pretend or mistaken history." Because the prefix ''pseudo-'' implies an intention of fraudulence in 21st-century common parlance (as in pseudointellectual), both words not only indicate inaccurate material, but also connote an intent to deceive. Therefore, it is a [[pejorative]] description.
Pseudohistory is closely related to [[pseudoscience]] in that [[pseudoscience]] is defined as "a methodology, belief, or practice that is claimed to be scientific, but which does not adhere to an appropriate scientific methodology, and lacks supporting evidence or plausibility", while pseudohistory is a methodology, belief, or practice that is claimed to be historic, but which does not adhere to an appropriate historic methodology, and lacks supporting evidence or plausibility.

Because the prefix ''pseudo-'' implies an intention of fraudulence in 21st-century common parlance (as in pseudointellectual), both words not only indicate inaccurate material, but also connote an intent to deceive. Therefore, it is a [[pejorative]] description.


==Description==
==Description==

Revision as of 18:43, 29 May 2010

Pseudohistory is a pejorative term applied to sensational claims about history which depart from standard historiographical conventions in a way which undermines their conclusions. The term is used to discredit works or authors which make controversial conclusions based on new, speculative, unverified, or disputed historical claims and is therefore considered.[citation needed]

Etymology

The term pseudohistory comes from the Greek word pseudo (meaning "false, feigned, erroneous"),[1] which is used as a prefix to the following root word—in this case, history (the recording of past events).

Pseudohistory is closely related to pseudoscience in that pseudoscience is defined as "a methodology, belief, or practice that is claimed to be scientific, but which does not adhere to an appropriate scientific methodology, and lacks supporting evidence or plausibility", while pseudohistory is a methodology, belief, or practice that is claimed to be historic, but which does not adhere to an appropriate historic methodology, and lacks supporting evidence or plausibility.

Because the prefix pseudo- implies an intention of fraudulence in 21st-century common parlance (as in pseudointellectual), both words not only indicate inaccurate material, but also connote an intent to deceive. Therefore, it is a pejorative description.

Description

The following are some of the criteria for warranting the term pseudohistory:[by whom?][clarification needed]

  • That the work has a political, religious, or other ideological agenda.
  • That a work is not published in an academic journal or is otherwise not adequately peer reviewed.
  • That the evidence for key facts supporting the work's thesis is:
    • speculative; or
    • controversial; or
    • not correctly or adequately sourced; or
    • interpreted in an unjustifiable way; or
    • given undue weight; or
    • taken out of context; or
    • distorted, either innocently, accidentally, or fraudulently.
  • That competing (and simpler) explanations or interpretations for the same set of facts, which have been peer reviewed and have been adequately sourced, have not been addressed.
  • That the work relies on one or more conspiracy theories or hidden-hand explanations, when the principle of Occam's razor would recommend a simpler, more prosaic and more plausible explanation of the same fact pattern.

Goodrick-Clarke's description of cryptohistory

One narrow description of 'cryptohistory', a term probably less pejorative than pseudohistory,[original research?] can be found in The Occult Roots of Nazism (1985) by the historian Nicholas Goodrick-Clarke. This book examines the field of Ariosophy, an esoteric movement in Germany and Austria 1890-1930, that Goodrick-Clarke himself describes as occult. The doctrines of Ariosophy strongly resemble Nazism in important points (e.g. racism), however, the only cases of direct influences that Goodrick-Clarke could find were the ones of Rudolf von Sebottendorf (and the Thule society) and Karl Maria Wiligut. While these cases did exist, they are often exaggerated strongly by the modern mythology of Nazi occultism. Goodrick-Clarke defines this genre as crypto-history, since its "final point of explanatory reference is an agent which has remained concealed to previous historians."[2] When he debunks several crypto-historic books in Appendix E of The Occult Roots of Nazism, he states, that these "were typically sensational and under-researched. A complete ignorance of the primary sources was common to most authors and inaccuracies and wild claims were repeated by each newcomer to the genre until an abundant literature existed, based on wholly spurious 'facts' concerning the powerful Thule Society, the Nazi links with the East, and Hitler's occult initiation."[3] Here Goodrick-Clarke brings down the description of cryptohistory to two elements: "A complete ignorance of the primary sources" and the repetition of "inaccuracies and wild claims".[page needed]

Examples

The definition of pseudohistory can be extended to varying contexts. Historian Douglas Allchin[4] contends that history in science education can not only be false or anecdotal, but misleading ideologically, and that this constitutes pseudohistory.

The following are some commonly cited examples of pseudohistory:

See also

References

  1. ^ http://www.etymonline.com/index.php?l=p&p=38
  2. ^ Goodrick-Clarke 1985: 218
  3. ^ Goodrick-Clarke 1985: 224,225
  4. ^ Allchin, D. 2004. Pseudohistory and pseudoscience Science & Education 13:179-195.
  5. ^ Specter, Arlen (Spring 1995). "Defending the wall: Maintaining church/state separation in America". Harvard Journal of Law & Public Policy. 18 (2): 575–590. {{cite journal}}: Cite has empty unknown parameter: |coauthors= (help)
  6. ^ House Passes, Considers Evangelical Resolutions, Baltimore Chronicle
  7. ^ David Barton - Propaganda Masquerading as History, People for the American Way
  8. ^ Boston Theological Institute Newsletter Volume XXXIV, No. 17, Richard V. Pierard, January 25, 2005
  9. ^ Sherwin, Elisabeth. "Clarence Walker encourages black Americans to discard Afrocentrism". Davis Community Network. Retrieved 2007-11-13.
  10. ^ Ortiz de Montellano, Bernardo & Gabriel Haslip Viera & Warren Barbour (1997). "They were NOT here before Columbus: Afrocentric hyper-diffusionism in the 1990s". Ethnohistory. 44: 199–234. doi:10.2307/483368. {{cite journal}}: Unknown parameter |no= ignored (help)
  11. ^ [1] PseudoMacedonians - The fallacy of their cause by Vasil Gligorov
  12. ^ [2] Press release for Oxford Dictionary's vocabulary entry "Pseudomacedonia"
  13. ^ Hope, Warren and Kim Holston. The Shakespeare Controversy (2009) 2nd ed., 3: "In short, this is a history written in opposition to the current prevailing view".
  14. ^ Potter, Lois. “Marlowe onstage” in Constructing Christopher Marlowe, James Alan Downie and J. T. Parnell, eds. (2000, 2001), paperback ed., 88-101; 100: “The possibility that Shakespeare may not really be Shakespeare, comic in the context of literary history and pseudo-history, is understandable in this world of double-agents . . .”
  15. ^ Aaronovitch, David. “The anti-Stratfordians” in Voodoo Histories (2010), 226-229: “There is, however, a psychological or anthropological question to be answered about our consumption of pseudo-history and pseudoscience. I have now plowed through enough of these books to be able to state that, as a genre, they are badly written and, in their anxiety to establish their dubious neo-scholarly credentials, incredibly tedious. . . . Why do we read bad history books that have the added lack of distinction of not being in any way true or useful . . .”
  16. ^ Kathman, David. Shakespeare Authorship Page: “. . . Shakespeare scholars regard Oxfordianism as pseudo-scholarship which arbitrarily discards the methods used by real historians. . . . In order to support their beliefs, Oxfordians resort to a number of tactics which will be familiar to observers of other forms of pseudo-history and pseudo-science.”