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Philosophical views: further detail on eliminative materialism and folk psychology
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==Philosophical views==
==Philosophical views==
Along with his wife, Churchland is a major proponent of [[eliminative materialism]], which claims that everyday mental concepts such as beliefs, feelings and desires are theoretical constructs without coherent definition; hence we should not expect such concepts to be a necessary part of a scientific understanding of humans. Just as a modern understanding of science has no need for concepts such as luck or witchcraft to explain the world, Churchland argues that a future [[neuroscience]] is likely to have no need for "beliefs" or "feelings". Such concepts will be eliminated and in their place more precise objective phenomena, such as [[neuron]]s and their interaction, should suffice. He points out that the history of science has seen many previous concepts discarded, such as [[phlogiston]], caloric, the [[luminiferous ether]], and [[Vitalism|vital forces]].
Along with his wife, Churchland is a major proponent of [[eliminative materialism]], which claims that everyday mental concepts such as beliefs, feelings, and desires are part of a "[[folk psychology]]" of theoretical constructs without coherent definition, destined to simply be obviated by a thoroughly scientific understanding of human nature.

Just as modern science has discarded such notions as luck or witchcraft, Churchland argues that a future, fully-matured [[neuroscience]] is likely to have no need for "beliefs" or "feelings" (see [[propositional attitudes]]), and that even [[consciousness]] and personal identity are suspect. Such concepts will not merely be ''reduced'' to more finely-grained explanation and retained as useful proximate levels of description, but will be strictly ''eliminated'' as wholly lacking in correspondence to precise objective phenomena, such as activation patterns across [[neural networks]]. He points out that the history of science has seen many posits once considered real entities, such as [[phlogiston]], caloric, the [[luminiferous ether]], and [[Vitalism|vital forces]], thus eliminated.


==Bibliography==
==Bibliography==

Revision as of 20:36, 13 July 2010

Paul Churchland
Born (1942-10-21) October 21, 1942 (age 82)
Era21st-century philosophy
RegionWestern Philosophy
SchoolAnalytic Philosophy
Main interests
Neurophilosophy
Philosophy of science
Philosophy of mind
Artificial intelligence
Epistemology
Notable ideas
Eliminative Materialism

Paul Churchland is a philosopher noted for his studies in neurophilosophy and the philosophy of mind.[1] He is currently a Professor at the University of California, San Diego, where he holds the Valtz Chair of Philosophy.[2] Churchland holds a joint appointment with the Cognitive Science Faculty and the Institute for Neural Computation.[3] He earned his Ph.D. from the University of Pittsburgh in 1969 under the direction of Wilfrid Sellars.[4] Churchland is the husband of philosopher Patricia Churchland. He is also the father of two children, Mark and Anne Churchland, both of whom are neuroscientists.[5]

Professional career

Churchland began his professional career as an instructor at the University of Pittsburgh in 1969;[6] he also lectured at the University of Toronto from 1967-69.[7] In 1969, Churchland took a position at the University of Manitoba, where he would teach for fifteen years: as an assistant professor (69 - 74) and associate professor (74 - 79), and then as a full professor from 1979 - 1984.[8] Professor Churchland joined the Institute for Advanced Study in Princeton in 1982, staying as a member until 1983.[9] He joined the faculty at the University of California, San Diego in 1983, serving as Department Chair from 1986 - 1990.[10]

Churchland has supervised a number of PhD students, including Matthew Brown (now at UT Dallas), P.D. Magnus (now at the University at Albany), Philip Brey (now at the University of Twente).

Philosophical views

Along with his wife, Churchland is a major proponent of eliminative materialism, which claims that everyday mental concepts such as beliefs, feelings, and desires are part of a "folk psychology" of theoretical constructs without coherent definition, destined to simply be obviated by a thoroughly scientific understanding of human nature.

Just as modern science has discarded such notions as luck or witchcraft, Churchland argues that a future, fully-matured neuroscience is likely to have no need for "beliefs" or "feelings" (see propositional attitudes), and that even consciousness and personal identity are suspect. Such concepts will not merely be reduced to more finely-grained explanation and retained as useful proximate levels of description, but will be strictly eliminated as wholly lacking in correspondence to precise objective phenomena, such as activation patterns across neural networks. He points out that the history of science has seen many posits once considered real entities, such as phlogiston, caloric, the luminiferous ether, and vital forces, thus eliminated.

Bibliography

Books

Professor Churchland has authored eight books in philosophy, which have been translated into ten different languages.

  • Neurophilosophy at Work, Cambridge University Press, 2007
  • On the Contrary, MIT Press, 1998 (with Patricia Smith Churchland)
  • The Churchlands and Their Critics, Oxford, 1996.
  • The Engine of Reason, The Seat of the Soul: A Philosophical Journey into the Brain, MIT Press, 1995.
  • A Neurocomputational Perspective: The Nature of Mind and the Structure of Science, MIT Press, 1989.
  • Images of Science: Scientific Realism versus Constructive Empiricism, University of Chicago Press, 1985.
  • Matter and Consciousness, MIT Press, 1984.
  • Scientific Realism and the Plasticity of Mind, Cambridge University Press, 1979.

Of his books, Matter and Consciousness has been the most frequently and extensively reprinted.[11] Both Scientific Realism and the Plasticity of Mind and A Neurocomputational Perspective have also been reprinted.[12]

Essays

Professor Churchland has written a number of published articles that have had a substantial impact in philosophy. His essays have been translated into six different languages.

  • Eliminative Materialism and the Propositional Attitudes, Journal of Philosophy, Volume 78, February 1981.
  • Functionalism, Qualia, and Intentionality, Philosophical Topics, Volume 12, 1981.
  • Reduction, Qualia and Direct Introspection of Brain States, Journal of Philosophy, Volume 82, 1985.
  • Some Reductive Strategies in Cognitive Neurobiology, Mind, Volume 95, 1986.
  • Folk Psychology and the Explanation of Human Behavior, Proceedings of the Aristotelean Society, Supplementary Volume LXII, 1988.
  • Could a Machine Think?, Scientific American, January, 1990.
  • On the Nature of Theories: A Neurocomputational Perspective, Minnesota Studies in the Philosophy of Science, Volume XIV, 1990.
  • Intertheoretic Reduction: A Neuroscientist's Field Guide, Seminars in Neuroscience, Volume 2, 1991.
  • The Neural Representation of Social Reality, Mind and Morals, 1995.

Each of these selected articles has been reprinted at least four times. Churchland's most famous essay is his 1981 Eliminative Materialism and the Propositional Attitudes. Published in a leading journal, this essay has been reprinted over twenty times and translated into five languages.

See also

References

  1. ^ "In more recent history, eliminative materialism has received attention from a broader range of writers, including many concerned not only with the metaphysics of the mind, but also the process of theory change, the status of semantic properties, the nature of psychological explanation and recent developments in cognitive science. Much of this attention has been fostered by the husband-wife team of Paul and Patricia Churchland, whose writings have forced many philosophers and cognitive scientists to take eliminativism more seriously." - Stanford Encyclopedia of Philosophy, Eliminative Materialism: http://plato.stanford.edu/entries/materialism-eliminative/#BriHis
  2. ^ See: http://philosophy.ucsd.edu/fac/fac.html
  3. ^ See the UCSD Cognitive Science Inter-Disciplinary Faculty: http://www.cogsci.ucsd.edu/index.php?cat=grads&page=inter_phd-people
  4. ^ See: http://philosophy.uwaterloo.ca/MindDict/churchlandpm.html
  5. ^ See: http://philosophy.ucsd.edu/faculty/pchurchland/cv.pdf
  6. ^ For contact information that verifies this chronology, see: http://www.umc.pitt.edu/bulletins/graduate/fasPhilosophy.htm
  7. ^ To verify this chronology, see: http://philosophy.utoronto.ca
  8. ^ "He spent the first 15 years of his career at the University of Manitoba, taking advantage of its relative isolation to further develop his own approach to the ideas to which he was exposed during his graduate education." See: http://www.cambridge.org/us/catalogue/catalogue.asp?isbn=9780521537155&ss=exc
  9. ^ The Institute for Advanced Study can be reached online to verify this appointment; see: http://www.ias.edu/
  10. ^ Besides the faculty website referenced above, Professor Churchland's career chronology is available through the Philosophy of Science Section of the University of California at San Diego Department of Philosophy Web-Page. See: http://philosophy.ucsd.edu/graduate/philsci.html
  11. ^ See (1) Eliminative Materialism in Introducing Philosophy (R.C. Solomon, Pages 449 - 453); (2) Behaviorism, Materialism, and Functionalism in Reason and Responsibility: Readings in Some Basic Problems of Philosophy, Seventh Edition (Edited by J. Feinberg, Wadsworth Press); (3) Eliminative Materialism in Introductory Readings in Philosophy (Edited by J. Pojman, Wadsworth Press)
  12. ^ See (1) The Mind-Body Problem in Philosophy of Mind (Polish), by the Alethia Foundation (1995); (2) Knowing Qualia: A Reply to Jackson in The Nature of Consciousness: The Philosophical Debates edited by N. Block, O. Flanagan and G. Guzeldere (MIT Press - 1997)