Lotha Naga: Difference between revisions
Uncle Milty (talk | contribs) Reverted good faith edits by JHumtsoe010; Revert addition of unreferenced text apparently cut & pasted from another source.. (TW) |
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'''ORIGIN: MIGATION OF THE LOTHAS''' |
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Various theories about the migration of the Lothas along with the other Naga tribes has been forwarded by various important Scholars of the past and the present, yet it has been all based on vocal explanations that has been passed on from one generation to another rather than articulated in on paper and since we don’t have the copy, it is our part to craft one, based on what our ancestors, scholars, researchers and elders have to say. |
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These theories might not be cent percent precise but we cannot overlook them as unsubstantiated because if we do, then our history would be mislaid and thereon our ethnicity and civilization. Being a Lotha, one should preserve what we have today so that the younger generations ahead of us will keep our history alive and the Lothas as a whole would remain united and bonded by the culture and history that we leave behind. |
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'''THEORIES OF MIGRATION :''' |
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'''1. THE LOTHAS MIGRATED FROM CHINA''' |
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The Lothas started moving out from Eastern part of China , passing through Malaysia, Indonesia and Burma enroute. After many long years of movement, they reached a place called ‘ Khezakhenoma’ located between Manipur and Chakesang ( The present day Phek), where they settled for a short period of time. From Khezakhenoma they moved towards the present day settlement of the Lothas (Wokha) where they finally settled. |
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Courtesy : Shri HOKISHE SEMA, Former Governor |
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“ The Emergence of Nagaland” |
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'''2. THE LOTHAS MIGRATED FROM MANCHURIA''' |
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The Lothas migrated from Manchuria, passing through the foothills of the Himalayas and reached Manipur via Burma. From Manipur, they moved out and settled at the present day place. |
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Courtesy: Mr. T. Phillips |
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“Growth of Baptist Churches in Nagaland |
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'''3. THE LOTHAS MIGRATED FROM LENKA''' |
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'''A.''' The Lothas ancestors lived in a place called Lenka, situated east of Naga (Nagaland). During the course of migration the lothas has been split into two groups. |
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The first group after reaching the Brahmaputra Valley settled there and the second group went towards the mountaineous region of the present day Nagaland. |
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'''B.''''' The Lothas, Sangtams, Rengmas and the Sumis have a common ancestor and had dwelled mutually as one in their past. But at some stage in their course of migration from Lenka, the Sangtams decided to go separate ways from a place called Mao. |
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'''C.''' The Lothas along with the other Naga tribes reached Kohima and they settled at a place called Lezama. This is the place where the semas parted with the other Naga tribes and the Lothas with the Rengmas settled at a hill called Themoketsa ( the Lothas called this place Honoyonton). Here the rengmas parted ways from the lothas. |
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One group of lothas went towards Doyang passing through villages like Shaki and Phiro. The other group moved towards the hilly region of the present Wokha and settled at a place called Longchum,( near Niroyo Village). |
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Courtesy : J P Mills |
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“The Lotha-Nagas” |
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==Population== |
==Population== |
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Revision as of 17:52, 15 July 2010
Lotha is the name of a major Naga tribe inhabiting the Wokha district of Nagaland, India.
History
According to the local traditions, the Rengmas and the Lothas were once part of a single tribe.[1] There are also oral records of a mighty struggle between the combined Rengma villages, and the Lotha village of Phiro.<ref>Hutton, J H. The Angami Nagas with Some Notes on Neighbouring Tribes. London: Macmillan and co. p. 7. OCLC 44920051.</ref
ORIGIN: MIGATION OF THE LOTHAS
Various theories about the migration of the Lothas along with the other Naga tribes has been forwarded by various important Scholars of the past and the present, yet it has been all based on vocal explanations that has been passed on from one generation to another rather than articulated in on paper and since we don’t have the copy, it is our part to craft one, based on what our ancestors, scholars, researchers and elders have to say.
These theories might not be cent percent precise but we cannot overlook them as unsubstantiated because if we do, then our history would be mislaid and thereon our ethnicity and civilization. Being a Lotha, one should preserve what we have today so that the younger generations ahead of us will keep our history alive and the Lothas as a whole would remain united and bonded by the culture and history that we leave behind.
THEORIES OF MIGRATION :
1. THE LOTHAS MIGRATED FROM CHINA
The Lothas started moving out from Eastern part of China , passing through Malaysia, Indonesia and Burma enroute. After many long years of movement, they reached a place called ‘ Khezakhenoma’ located between Manipur and Chakesang ( The present day Phek), where they settled for a short period of time. From Khezakhenoma they moved towards the present day settlement of the Lothas (Wokha) where they finally settled.
Courtesy : Shri HOKISHE SEMA, Former Governor “ The Emergence of Nagaland”
2. THE LOTHAS MIGRATED FROM MANCHURIA
The Lothas migrated from Manchuria, passing through the foothills of the Himalayas and reached Manipur via Burma. From Manipur, they moved out and settled at the present day place.
Courtesy: Mr. T. Phillips “Growth of Baptist Churches in Nagaland
3. THE LOTHAS MIGRATED FROM LENKA
A. The Lothas ancestors lived in a place called Lenka, situated east of Naga (Nagaland). During the course of migration the lothas has been split into two groups.
The first group after reaching the Brahmaputra Valley settled there and the second group went towards the mountaineous region of the present day Nagaland.
B. The Lothas, Sangtams, Rengmas and the Sumis have a common ancestor and had dwelled mutually as one in their past. But at some stage in their course of migration from Lenka, the Sangtams decided to go separate ways from a place called Mao.
C. The Lothas along with the other Naga tribes reached Kohima and they settled at a place called Lezama. This is the place where the semas parted with the other Naga tribes and the Lothas with the Rengmas settled at a hill called Themoketsa ( the Lothas called this place Honoyonton). Here the rengmas parted ways from the lothas.
One group of lothas went towards Doyang passing through villages like Shaki and Phiro. The other group moved towards the hilly region of the present Wokha and settled at a place called Longchum,( near Niroyo Village).
Courtesy : J P Mills “The Lotha-Nagas”
Population
According to 2001 census of India, Lothas - the native of Wokha district of Nagaland number 148,000.
Culture
Wokha is the traditional home of the Lotha tribes. Lothas are renowned for their colourful dances and folk songs. The male members of the Lotha tribe of Nagaland wear shawls indicating their social status. The prestigious social shawl for women is Opvuram and Longpensu for men.
Like many Nagas, the Lothas practised headhunting in the older days. But, after the arrival of Christianity, they gave up this practice. Though the majority of the Lothas are baptist, there exist a moderate amount of other forms of Christianity like the Catholics. Catholics are concentrated more in Wokha than in other parts of Nagaland.
Tokhu Emong and Pikhuchak are the main festivals celebrated amidst much pomp and splendor. Tokhu Emong is celebrated on 7 November.