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The '''Kirtland Egyptian Papers''' (KEP) are a collection of documents related to the [[Book of Abraham]] during the [[History of the Latter Day Saint movement#Movement in Ohio|Kirtland period]] of early [[Mormonism]] (early to mid 1830s). The papers include an "Egyptian Alphabet and Grammar" written in the hand of [[Joseph Smith, Jr.]], and other ostensible [[Egyptian language]] materials and early manuscript versions of the Book of Abraham in the handwriting of [[Oliver Cowdery]], [[W. W. Phelps (Mormon)|W. W. Phelps]], [[Warren Parish]], [[Willard Richards]], and [[Frederick G. Williams]].
The '''Kirtland Egyptian Papers''' (KEP) are a collection of documents related to the [[Book of Abraham]] during the [[History of the Latter Day Saint movement#Movement in Ohio|Kirtland period]] of early [[Mormonism]] (early to mid 1830s). The papers include an "Egyptian Alphabet and Grammar" written in the hand of [[Joseph Smith, Jr.]], and other ostensible [[Egyptian language]] materials and early manuscript versions of the Book of Abraham in the handwriting of [[Oliver Cowdery]], [[W. W. Phelps (Mormon)|W. W. Phelps]], [[Warren Parish]], [[Willard Richards]], and [[Frederick G. Williams]].


The papers are a source of controversy, because according to [[Egyptologists]] they show a lack of understanding of the [[Egyptian language]], and cast doubt on the Book of Abraham as a literal translation of the [[Joseph Smith Papyri]]. To support their religious view of the Book of Abraham as a translation of an ancient work, Mormon scholars have speculated that many of the papers may have been produced by Joseph Smith's scribes without Smith's involvement, or that the manuscripts were a speculative effort to reverse-engineer an Egyptian Alphabet and Grammar from an existing, inspired Book of Abraham translation.
New research by LDS apologist William Schryver has pointed towards the likelihood that the KEP were formed as a source for enciphering (not deciphering) important communications among the LDS Church leadership. The papers were previously a source of controversy, because according to [[Egyptologists]] they showed a lack of understanding of the [[Egyptian language]], and cast doubt on the Book of Abraham as a literal translation of the [[Joseph Smith Papyri]]. Mormon scholars previously speculated that many of the papers may had been produced by Joseph Smith's scribes without Smith's involvement, or that the manuscripts were a speculative effort to reverse-engineer an Egyptian Alphabet and Grammar from an existing, inspired Book of Abraham translation.


==Content==
==Content==

Revision as of 16:49, 16 August 2010

An early facsimile of one vignette in the Joseph Smith Papyrus which is included in the Kirtland Egyptian Papers. This facsimile was later published without the lacuna in the Book of Abraham.

The Kirtland Egyptian Papers (KEP) are a collection of documents related to the Book of Abraham during the Kirtland period of early Mormonism (early to mid 1830s). The papers include an "Egyptian Alphabet and Grammar" written in the hand of Joseph Smith, Jr., and other ostensible Egyptian language materials and early manuscript versions of the Book of Abraham in the handwriting of Oliver Cowdery, W. W. Phelps, Warren Parish, Willard Richards, and Frederick G. Williams.

New research by LDS apologist William Schryver has pointed towards the likelihood that the KEP were formed as a source for enciphering (not deciphering) important communications among the LDS Church leadership. The papers were previously a source of controversy, because according to Egyptologists they showed a lack of understanding of the Egyptian language, and cast doubt on the Book of Abraham as a literal translation of the Joseph Smith Papyri. Mormon scholars previously speculated that many of the papers may had been produced by Joseph Smith's scribes without Smith's involvement, or that the manuscripts were a speculative effort to reverse-engineer an Egyptian Alphabet and Grammar from an existing, inspired Book of Abraham translation.

Content

The Kirtland Egyptian papers are housed in the newly-constructed Church History Library of The Church of Jesus Christ of Latter-day Saints, along with over a dozen other documents produced ca. 1835 and 1842 in Kirtland, Ohio and Nauvoo, Illinois. Due to controversy about the order of production, there is no generally accepted manuscript numbering scheme. The numbers reported below refer to the folder numbers under which the manuscripts are catalogued in the Church archives. These folder numbers were assigned by Hugh Nibley ca. 1971.[1] Although they were intended to reflect the order of production, there is general agreement today that the manuscripts were not produced in exactly this order.

  • Egyptian Ms. #1, 1 volume, 31 x 20 cm, titled "Grammar & A[l]phabet of the Egyptian Language," in the handwriting of W. W. Phelps, with brief addenda by Warren Parrish.
  • Egyptian Ms. #2, 21 x 20 cm, titled "Egyptian Counting," in the handwriting of W. W. Phelps. Containing characters with English interpretations.
  • Egyptian Ms. #3, 32 x 30 cm, titled "Egyptian Alphabet," in the handwriting of W. W. Phelps.
  • Egyptian Ms. #4, 33 x 20 cm, titled "Egyptian Alphabet," in the handwriting of Joseph Smith.
  • Egyptian Ms. #5, various sizes, in the handwriting of Oliver Cowdery. Title is unreadable, but probably read "Egyptian Alphabet".
  • Egyptian Ms. #6, 1 volume, 20 x 13 cm, titled "Valuable Discovery of hiden [sic] records..." in the handwriting of Joseph Smith. English contents in the handwriting of Oliver Cowdery.
  • Egyptian Ms. #7, 1 volume, 20 x 16 cm, English contents in the handwriting of Oliver Cowdery. "F.G.W." and "William" are written on the back cover.
  • Egyptian Ms. #8, 32 x 40 cm. Egyptian Characters and hieroglyphics.
  • Egyptian Ms. #9, 39 x 19 cm. Characters by an unknown author.
  • Egyptian Ms. #10, 33 x 20 cm. Egyptian papyrus attached to a sheet of paper.
  • Book of Abraham Ms. #1, 10 pages, 32 x 20 cm. Translation of Abraham 1:1 to 2:18 in the handwriting of W. W. Phelps and Warren Parrish.
  • Book of Abraham Ms. #2, 4 pages, 33 x 19 cm. Book of Abraham 1:4 to 2:6 in the handwriting of Frederick G. Williams.[2]
  • Book of Abraham Ms. #3, 6 pages, 32 x 19 cm. Book of Abraham 1:4 to 2:2 in the handwriting of Warren Parrish.
  • Book of Abraham Ms. #4, ca. 1841, 29 x 20 cm. Book of Abraham 1:1 to 3:26 in the handwriting of Willard Richards. Explanations of Facsimile No. 1 appear on p. 2, obverse.
  • Facsimile No. 2, ca. 1841, various sizes. Includes explanations in the handwriting of Willard Richards.
  • A Facsimile from the Book of Abraham No. 2 ca. 1843. 32 x 19 cm. Engraved by Reuben Hedlock. On the back is a letter dated August 1, 1843 to Clyde Williams & Co. of Harrisburg, Pa. signed by Joseph Smith & W. W. Phelps.

Publication

The LDS Church has been accused of suppressing the Kirtland Egyptian Papers because they were considered potentially damaging to the credibility of Joseph Smith, Jr. as a prophet. The Papers have been in the Church Historian's vault in Salt Lake City since 1855, and there are indications that the Church Historians have been aware of the documents' whereabouts since 1908. Their existence was denied until 1935, when James R. Clark and Sidney B. Sperry were informed that they were in the vault. Even then, Clark and Sperry were not permitted to inform the public about the discovery until some time thereafter. When the documents' existence was finally revealed, Clark stated that he did not believe the Alphabet and Grammar should be submitted to scholars. He preferred to "depend on our testimonies of the gospel."[3]

Jerald and Sandra Tanner, critics of the Church, obtained an unauthorized copy of a microfilm strip containing images of the documents in 1966, and published them as Joseph Smith's Egyptian Alphabet & Grammar. This publication was criticized in a BYU Studies article by Hugh Nibley in 1971 because it did not contain all of the manuscripts, and included no critical apparatus to aid readers in distinguishing one manuscript from another. Nibley's article included images of ten of the manuscript pages.[4] The Tanner publication was revised and updated by H. Michael Marquardt in 1981. Marquardt added a critical apparatus and some interpretive material.[5]

Authorship Controversy

Egyptologist I. E. Edwards stated that the Egyptian Alphabet and Grammar was "largely a piece of imagination and lacking in any kind of scientific value."[6] Hugh Nibley commented that the Grammar was "of no practical value whatever."[7] In part because of this Egyptological inaccuracy, there has been some controversy as to the authorship of the Alphabet and Grammar and its relationship to the Book of Abraham. The Tanner and Marquardt publications of the KEP assumed that Joseph Smith was the author of the whole collection, but this has been challenged by some believing Mormon scholars.

In 1968, Jay Todd suggested that the Grammar may have been reverse-engineered from an inspired Book of Abraham translation.[8] In 1971, Hugh Nibley expanded on Todd's argument, explaining that the Alphabet and Grammar materials were largely an uninspired production of Joseph Smith's scribes, who had turned against him and were working independently of him at the time.[9] This view is also accepted by John Gee.[10] Samuel M. Brown has argued for a slightly more nuanced version of this view, attributing to W. W. Phelps a "major" role in authoring the Alphabet and Grammar, while at the same time conceding that the project was carried on under Smith's direction. Brown asserts that it is "unlikely, though not impossible, that the Grammar was actively used in producing the Book of Abraham."[11] William Schryver argues that the KEP served as a cipher for encoding, not decoding, the English text of Joseph Smith's revelations, citing the presence of not only non-Egyptian characters but also phrasing from the D&C in the KEP.[12]

In 1970, Richard P. Howard proposed the opposite view: that the Alphabet and Grammar was the modus operandi of the Book of Abraham's translation.[13] Edward H. Ashment has also adopted this view, arguing against Nibley that the scribes of the KEP were all loyal to and in good standing with Joseph Smith at the time the manuscripts were produced.[14] More recently, Christopher C. Smith has argued at some length that Joseph Smith was the primary author of the Alphabet and Grammar documents, and that those documents served as the source or modus operandi for the translation of at least the first three verses of the Book of Abraham. According to Smith, "This undoubtedly accounts for the choppiness and redundancy of these three verses, which stylistically are very different from the remainder of the Book of Abraham. Verse 3, for example, reads as though it has been cobbled together from a series of dictionary entries."[15]

See also

Notes

  1. ^ Hugh Nibley, "The Meaning of the Kirtland Egyptian Papers," BYU Studies 11, no. 4 (Summer 1971): 350-99, available from http://byustudies.byu.edu/PDFLibrary/11.4Nibley.pdf.
  2. ^ Although Nibley attributed this manuscript to W. W. Phelps, more recent treatments agree that the handwriting is that of Frederick G. Williams. Brian M. Hauglid, "Investigating the Kirtland Egyptian Papers: Myths and Realities," paper presented at the FAIR Conference, Mesa, AZ, August 4 2006; Brent Lee Metcalfe, "Re-Visioning the Book of Abraham: Criticism Beyond Apologetics and Polemics," Oct 14 2006, available from http://mormonscripturestudies.com/exmo2006/boabr-handout_online.doc.
  3. ^ Jerald and Sandra Tanner, Mormonism: Shadow or Reality? (Salt Lake City, Utah: Utah Lighthouse Ministry, 1987), 355-365.
  4. ^ Nibley, "Meaning of the Kirtland Egyptian Papers."
  5. ^ H. Michael Marquardt, The Joseph Smith Egyptian Papers, (Cullman, Ala.: Printing Service, 1981).
  6. ^ Letter of I. E. Edwards, Keeper of the Department of Egyptian Antiquities, dated June 9, 1966, as quoted in Charles M. Larson, By His Own Hand Upon Papyrus, rev. ed. (Grand Rapids, Mich.: Institute for Religious Research, 1992), 43.
  7. ^ Nibley, "Meaning of the Kirtland Egyptian Papers," 357.
  8. ^ Jay M. Todd, The Saga of the Book of Abraham (Salt Lake City: Deseret Book, 1969), 253.
  9. ^ Nibley, "Meaning of the Kirtland Egyptian Papers."
  10. ^ John Gee, A Guide to the Joseph Smith Papyri (Provo, Utah: FARMS, 2000), 24.
  11. ^ Samuel M. Brown, "The Translator and the Ghostwriter: Joseph Smith and W. W. Phelps," Journal of Mormon History 34, no. 1 (2008): 62.
  12. ^ http://vimeo.com/13884583
  13. ^ Richard P. Howard, "The 'Book of Abraham' in the Light of History and Egyptology," Courage: A Journal of History, Thought, and Action (1970): 38.
  14. ^ Edward H. Ashment, "Reducing Dissonance: The Book of Abraham as a Case Study," in The Word of God, ed. Dan Vogel (Salt Lake City: Signature Books, 1990), 227-228.
  15. ^ Christopher C. Smith, "The Dependence of Abraham 1:1-3 on the Egyptian Alphabet and Grammar," John Whitmer Historical Association Journal 29 (2009): 38-54.
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