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[[File:Cornplanter.jpg|thumb|right|Chief Cornplanter portrait by [[Frederick Bartoli]], 1796]]
[[File:Cornplanter.jpg|thumb|right|Chief Cornplanter portrait by [[Frederick Bartoli]], 1796]]


'''Gaiänt'wakê''' ('''Kaintwakon'''; generally known as '''Cornplanter'''; ca. 1730s–February 18, 1836) was a [[Seneca people|Seneca]] war chief.
'''Gaiänt'wakê''' ('''Kaintwakon'''; generally known as '''Cornplanter'''; ca. 1730s–February 18, 1836) was a [[Seneca people|Seneca]] war chief during the [[French and Indian War]] and the [[American Revolutionary War]].


==Early life==
==Early life==
He was the son of a [[Seneca nation|Seneca]] mother, Aliquipiso, and a [[Netherlands|Dutch]] father, Johannes Abeel. He also carried the name John Abeel (sometimes spelled O'Bail) after his [[fur]] trader father. His Seneca name, Gaiänt'wakê (often spelled Gyantwachia), means “the planter,” and another variation, Kaintwakon, means “by what one plants.”
He was the son of a [[Seneca nation|Seneca]] mother, ''Aliquipiso,'' and a [[Netherlands|Dutch]] father, Johannes Abeel. He also carried the name John Abeel (sometimes spelled O'Bail) after his [[fur]] trader father. His Seneca name, ''Gaiänt'wakê'' (often spelled Gyantwachia), means “the planter,” and another variation, Kaintwakon, means “by what one plants.” He was born at Canawaugus (now in the [[Caledonia (town), New York|Town of Caledonia]]) on the [[Genesee River]] in present-day [[New York]] State around 1750 and was raised by his mother with the Seneca.<ref name="phmc">{{cite web |url=http://www.portal.state.pa.us/portal/server.pt/community/people/4277/chief_cornplanter/443542|title=Chief Cornplanter |accessdate=2010-02-26 |publisher= Pennsylvania Historical and Museum Commission}}</ref>
He was born at Canawaugus (now in the [[Caledonia (town), New York|Town of Caledonia]]) on the [[Genesee River]] in present-day [[New York]] State around 1750 and was raised by his mother.<ref name="phmc">{{cite web |url=http://www.portal.state.pa.us/portal/server.pt/community/people/4277/chief_cornplanter/443542|title=Chief Cornplanter |accessdate=2010-02-26 |publisher= Pennsylvania Historical and Museum Commission}}</ref>


==War Chief==
==War Chief==
Cornplanter first became known as war chief of the Senecas in alliance with the [[French and Indian War|French against the English]]. He was present at [[Braddock Expedition|Braddock's defeat]].<ref name=acab>{{Cite Appletons'|Cornplanter|year=1900|vb=1}}</ref>
Cornplanter first became known as war chief of the Seneca when they allied with the [[French and Indian War|French against the English]] during the [[French and Indian War]] (part of the [[Seven Years War]] between the European nations). He was present at [[Braddock Expedition|Braddock's defeat]].<ref name=acab>{{Cite Appletons'|Cornplanter|year=1900|vb=1}}</ref>


During the [[American Revolution]], both Cornplanter and his uncle, Chief [[Guyasuta|Guyasutha]], wanted the [[Iroquois]] to remain neutral. He felt the Iroquois should stay out of the white man's war. "War is war," he told other Iroquois. "Death is death. A fight is a hard business." Both the [[Kingdom of Great Britain|British]] and the [[Patriot (American Revolution)|American Patriots]] had urged them to stay neutral. However, soon both sides wanted the [[Iroquois]] to fight with them, and the British offered them large amounts of goods. The Iroquois League met together at [[Oswego County, New York|Oswego]] in July, 1777, to vote on their decision. Although Guysutha and Cornplanter voted for neutrality, when the majority voted to side with the British they both honored the majority decision . Because of the status of the Seneca as War Chiefs among the [[Iroquois]], most of the [[Iroquois Confederacy]] followed suit. The Iroquois named [[Sayenqueraghta]] and Cornplanter as war chiefs of the [[Iroquois]].
During the [[American Revolution]], both Cornplanter and his uncle, Chief [[Guyasuta|Guyasutha]], wanted the [[Iroquois]] to remain neutral. He felt the Iroquois should stay out of the white man's war. "War is war," he told other Iroquois. "Death is death. A fight is a hard business." Both the [[Kingdom of Great Britain|British]] and the [[Patriot (American Revolution)|American Patriots]] had urged the Iroquois nations to stay neutral.


But, both sides tried to recruit the Iroquois as allies. The British offered large amounts of goods. The Iroquois League met together at [[Oswego County, New York|Oswego]] in July 1777, to vote on their decision. Although Guysutha and Cornplanter voted for neutrality, when the majority voted to side with the British, they both honored the majority decision. Because of the status of the Seneca as War Chiefs among the [[Iroquois]], most of the [[Iroquois Confederacy]] followed suit. The Iroquois named [[Sayenqueraghta]] and Cornplanter as war chiefs of the [[Iroquois]]. Four of the Iroquois nations were allies of the British: the Mohawk, Seneca, Onondaga and Cayuga.
Cornplanter joined forces with [[Loyalist (American Revolution)|Loyalist]] Lt. Colonel [[John Butler (pioneer)|John Butler]] and his [[Butler's Rangers|rangers]] at the 1778 Battle of [[Wyoming Valley]], which came to be known as the [[Wyoming Valley Massacre]].


Cornplanter joined forces with [[Loyalist (American Revolution)|Loyalist]] Lt. Colonel [[John Butler (pioneer)|John Butler]] and his [[Butler's Rangers|rangers]] at the 1778 Battle of [[Wyoming Valley]] in present-day Pennsylvania. They killed many settlers and their properties, in what became known in United States history as the [[Wyoming Valley Massacre]].
After the burning of Tioga by Patriot forces under Colonel [[Thomas Hartley]], Cornplanter and [[Joseph Brant]] also participated in the 1778 Loyalist-Iroquois reprisal led by Captain [[Walter Butler (Loyalist)|Walter Butler]] and [[Butler's Rangers]] in [[Cherry Valley (town), New York|Cherry Valley]], later called the [[Cherry Valley Massacre]]. During this campaign, Cornplanter's men incidentally captured his father after burning his house. Cornplanter, who had once gone to see him as a young man, recognized him and offered apology, inviting him to return with the Senecas or to go back to his [[White people|white]] family. His father chose the latter, and Cornplanter sent Seneca warriors to take Johannes Abeel there in safety.{{Citation needed|date=February 2007}}


Fighting on the frontier was fierce. Patriot forces under Colonel [[Thomas Hartley]] burned Tioga. In reprisal, Cornplanter and [[Joseph Brant]]participated in the 1778 Loyalist-Iroquois attacks led by Captain [[Walter Butler (Loyalist)|Walter Butler]] and [[Butler's Rangers]] in [[Cherry Valley (town), New York|Cherry Valley, New York]], later called the [[Cherry Valley Massacre]]. During this campaign, Cornplanter's men happened to capture his father Johannes Abeel after burning his house. Cornplanter, who had once gone as a young man to see Abeel, recognized him and offered apology. He invited him to return with the Seneca or to go back to his [[White people|white]] family. When his father chose the latter, Cornplanter had Seneca warriors accompany him in safety.{{Citation needed|date=February 2007}}
After the victories of the Loyalist and Iroquois forces, commander-in-chief General [[George Washington]] commissioned Major General [[John Sullivan]] to invade [[Iroquois|Six Nation]] territory and "destroy" Iroquois villages. There was one brief [[Battle of Newtown|battle]] of this campaign in which the Iroquois and British troops were decisively defeated at [[Elmira, New York|Newtown]]. Sullivan and his army of 5,000 men conducted a [[scorched earth]] campaign, methodically destroying Iroquois villages, farms, and animals between May and September 1779 throughout the Iroquois homeland (upstate New York).<ref name="sullivan">{{cite web |url= http://www.earlyamerica.com/review/1998/sullivan.html |title=The 1779 Sullivan Campaign: A Little-Known Offensive Strategic To The War Breaks The Indian Nations' Power |accessdate=2006-11-11 |author= Stanley J. Adamiak}}</ref> Cornplanter, along with Brant, [[Old Smoke]], and Lt. Colonel John Butler fought a desperate delaying action in order to allow the escape of many refugees, both Native and non-Native{{Citation needed|date=February 2007}}. The Patriot revenge was successful, and those who survived suffered terribly during the following months in what they called “the winter of the deep snow.” Many froze or starved to death. Cornplanter's people continued to fight with the British against the Patriots.

After the victories of the Loyalist and Iroquois forces, commander-in-chief General [[George Washington]] commissioned Major General [[John Sullivan]] to invade [[Iroquois|Six Nation]] territory throughout New York and destroy Iroquois villages. At the [[Battle of Newtown]] Iroquois and British troops were decisively defeated, but greater damage was in the [[scorched earth]] campaign by Sullivan and his army of 5,000 men. They methodically destroyed Iroquois villages, farms, stored crops and animals between May and September 1779 throughout the Iroquois homeland (upstate New York).<ref name="sullivan">{{cite web |url= http://www.earlyamerica.com/review/1998/sullivan.html |title=The 1779 Sullivan Campaign: A Little-Known Offensive Strategic To The War Breaks The Indian Nations' Power |accessdate=2006-11-11 |author= Stanley J. Adamiak}}</ref> Cornplanter, along with Brant, [[Old Smoke]], and Lt. Colonel John Butler fought a desperate delaying action in order to allow the escape of many refugees, both Native and non-Native, who went to Canada. Surviving Iroquois suffered terribly during the following months in what they called “the winter of the deep snow.” Many froze or starved to death. Cornplanter and Seneca warriors continued to fight with the British against the Patriots, hoping to eject the colonists from their territory..


==Post-Revolutionary War years==
==Post-Revolutionary War years==
After the devastating loss to the Iroquois brought about by the [[Sullivan Expedition]] as well as Britain's final defeat in the war, Cornplanter recognized the advantage of a positive diplomatic relationship with the fledgling government of what the Iroquois called the "Thirteen Fires." He became a negotiator in disputes between the new "Americans" and the Seneca as well as other indigenous tribes, even participating in meetings with both Presidents Washington and [[Thomas Jefferson|Jefferson]]. He was one of the signers of the [[Treaty of Fort Stanwix (1784)]].<ref name="phmc"/>
With Britain's final defeat in the war, Cornplanter recognized the need for a positive diplomatic relationship with the fledgling government of what the Iroquois called the "Thirteen Fires." He became a negotiator in disputes between the new "Americans" and the Seneca as well as other indigenous tribes. He participated in meetings with both presidents George Washington and [[Thomas Jefferson|Jefferson]], and was a signatory of the [[Treaty of Fort Stanwix (1784)]].<ref name="phmc"/>


During the [[Northwest Indian War]] in [[Ohio]] and [[Indiana]] immediately after the American Revolution, Cornplanter was able to keep the Iroquois neutral and tried to negotiate with the [[Shawnee]] on behalf of the U.S.
After the American Revolution, Native Americans west of the Allegheny Mountains mounted a resistance in the [[Northwest Indian War]] in [[Ohio]] and [[Indiana]], hoping to repulse the Americans. Cornplanter kept the Iroquois neutral. In addition, he tried to negotiate with the [[Shawnee]] on behalf of the U.S.


In 1790, Cornplanter and his brother [[Half-Town]] (also a chief) traveled to [[Philadelphia]] to meet with President George Washington and [[Pennsylvania]] Governor [[Thomas Mifflin]] and protest the current treatment of their people. Cornplanter and Half-Town extracted an agreement from Washington and Mifflin to protect Iroquois land. [see: '''''The speech of the Cornplanter ...''''', December 1, 1790, at external links.]
In 1790, Cornplanter and his brother [[Half-Town]] (also a chief) traveled to [[Philadelphia]] to meet with President George Washington and [[Pennsylvania]] Governor [[Thomas Mifflin]]; they were protesting the current treatment of their people. Cornplanter and Half-Town extracted an agreement from Washington and Mifflin to protect Iroquois land. [see: '''''The speech of the Cornplanter ...''''', December 1, 1790, at external links.]


Cornplanter made many trips to the cities to strengthen relationships and dialog with those who were interested in his people. He took it upon himself to understand the ways of the white men, as he saw it necessary for future relations between the Haudenosaunee and Americans. He was particularly impressed by the beliefs and practice of the [[Quakers]], and invited them to educate his son and develop schools. He and his half-brother, the religious leader Handsome Lake, strongly opposed liquor.
Cornplanter made many trips to the cities to strengthen relationships and talk with those who were interested in his people. He tried to learn the ways of the European Americans, as he saw it necessary for future relations between the [[Haudenosaunee]] and Americans. He was impressed by the beliefs and practice of the [[Quakers]]. He invited them to educate his son and develop schools in Seneca territory. He and his half-brother, the religious leader [[Handsome Lake]], strongly opposed liquor among the Seneca.


During the [[War of 1812]] Cornplanter supported the American cause, convincing his people to do so as well. At one point he offered to bring two hundred warriors to assist the U.S., but his offer was refused.
During the [[War of 1812]], Cornplanter supported the American cause, convincing his people to do so as well. At one point he offered to bring two hundred warriors to assist the U.S., but his offer was refused.


He allowed Quakers into his village to help the Senecas learn new skills when they could no longer rely on hunting or the fur trade as a way of life. He also encouraged men to join the women working in the fields to help increase their farming economy.
He allowed Quakers into his village to help the Seneca learn new skills when they could no longer rely on hunting or the fur trade as a way of life. He also encouraged men to join the women working in the fields to help increase their farming economy.


Eventually, Cornplanter became disillusioned with his relationship with the Americans. To help fight the drunkenness and despair experienced by many Indians, his half-brother Handsome Lake preached that the Iroquois must return to the traditional Indian way of life and take part in religious ceremonies. Cornplanter felt his people were receiving increasingly poor treatment at the hands of the Americans, and this confirmed for him Handsome Lake's warning that they should return to tradition and turn away from assimilation to white ways. He burned his military uniform, broke his sword, and destroyed his medals. While he also closed the schools, he never broke off relations with the Quakers and retained a relationships of love and respect with them.
Eventually, Cornplanter became disillusioned with his relationship with the Americans. To help fight the drunkenness and despair experienced by many Indians, his half-brother Handsome Lake preached that the Iroquois must return to the traditional Indian way of life and take part in religious ceremonies. Cornplanter felt his people were poorly treated by the Americans. He heeded Handsome Lake's prophecy that they should return to tradition and turn away from assimilation to white ways. He burned his military uniform, broke his sword, and destroyed his medals. He closed the schools but did not completely break relations with the Quakers; he retained a relationships of love and respect with them.


Cornplanter died in [[Warren County, Pennsylvania]], in 1836. He requested a grave with no marker. A monument has been constructed over his grave.
Cornplanter died in [[Warren County, Pennsylvania]] in 1836. He requested a grave with no marker. A monument was later constructed over his grave.


==The Cornplanter Tract==
==The Cornplanter Tract==
In gratitude for his assistance to the state, Cornplanter was given a grant of {{convert|1500|acre|km2}} by [[Pennsylvania]] in 1796 along the western bank of the [[Allegheny River]] (about three miles (5&nbsp;km) below the southern boundary of New York state) to him and his heirs "forever".<ref name="phmc"/> By 1798, 400 Seneca lived on the land, which was called the Cornplanter Tract or Cornplanter Grant. In 1821 [[Warren County, Pennsylvania]] attempted to require Cornplanter pay taxes for his land, which he protested on the basis that the land had been "granted" to him by the U.S. government. After much talk, the state finally agreed that the Cornplanter Tract was exempt.
In gratitude for his assistance to the state, Cornplanter was given a grant of {{convert|1500|acre|km2}} by [[Pennsylvania]] in 1796 along the western bank of the [[Allegheny River]] (about three miles (5&nbsp;km) below the southern boundary of New York state) to him and his heirs "forever".<ref name="phmc"/> By 1798, 400 Seneca lived on the land, which was called the Cornplanter Tract or Cornplanter Grant. In 1821 [[Warren County, Pennsylvania]] tried to force Cornplanter to pay taxes for his land, which he protested on the basis that the land had been "granted" to him by the U.S. government. After much talk, the state finally agreed that the Cornplanter Tract was exempt.


==Family==
==Family==
Cornplanter was half-brother to [[Handsome Lake]], a Seneca religious leader of the Iroquois people, and uncle to [[Governor Blacksnake]], a Seneca warchief.
Cornplanter was half-brother to [[Handsome Lake]], a Seneca religious leader of the Iroquois, and uncle to [[Governor Blacksnake]], a Seneca warchief. Cornplanter's last living direct descendant was the Seneca artist and traditionalist, [[Jesse Cornplanter]] (1889–1957).<ref name="bio">Lester, Patrick D. ''The Biographical Directory of Native American Painters.'' Tulsa, OK: SIR Publications, 1995: 125</ref>
Cornplanter's last living direct descendant was Seneca artist and traditionalist, [[Jesse Cornplanter]] (1889–1957).<ref name="bio">Lester, Patrick D. ''The Biographical Directory of Native American Painters.'' Tulsa, OK: SIR Publications, 1995: 125</ref>


==Legacy==
==Legacy==
Line 49: Line 49:
| location = Harrisburg, Pa | year = 1999| isbn = 0892710179|page=174
| location = Harrisburg, Pa | year = 1999| isbn = 0892710179|page=174
|quote='For his many conciliatory acts, Pennsylvania gave him deeds for three tracts of land, only one of which he kept, the Cornplanter Grant, submerged in 1967 by the Kinzua Dam.'}}</ref>
|quote='For his many conciliatory acts, Pennsylvania gave him deeds for three tracts of land, only one of which he kept, the Cornplanter Grant, submerged in 1967 by the Kinzua Dam.'}}</ref>
Cornplanter's grave was subsequently moved to higher ground; the State of Pennsylvania erected an honorary marker in 1966.<ref name="phmc"/> Most of Cornplanter's people moved to the [[Allegany Reservation]] in [[New York]]. The moving of his grave (which conflicted with the promise that his land grant would be his and his heirs "forever") figures in the song, "[[Bitter Tears: Ballads of the American Indian|As Long As The Grass Shall Grow]]" that [[Johnny Cash]] recorded in 1964; it was originally written by [[Peter LaFarge]].
Cornplanter's grave was subsequently moved to higher ground. The State of Pennsylvania erected an honorary marker in 1966.<ref name="phmc"/> Most of the Seneca moved to the [[Allegany Reservation]] in [[New York]].


*The relocation of his remains and gravesite figure in the song, "[[Bitter Tears: Ballads of the American Indian|As Long As The Grass Shall Grow]]" that [[Johnny Cash]] recorded in 1964; it was originally written by [[Peter LaFarge]].
The [[Chief Cornplanter Council|Chief Cornplanter]] [[Boy Scouts of America|Boy Scout]] Council, headquartered in Warren, as well as their [[Order of the Arrow]] lodge, [http://webpages.atlanticbb.net/~wilsric/lodge255/ Gyantwachia Lodge #255] are named in his honor.
*The [[Chief Cornplanter Council|Chief Cornplanter]] [[Boy Scouts of America|Boy Scout]] Council, headquartered in Warren, as well as their [[Order of the Arrow]] lodge, [http://webpages.atlanticbb.net/~wilsric/lodge255/ Gyantwachia Lodge #255] are named in his honor.

[[Cornplanter State Forest]] in [[Forest County, Pennsylvania]] is also named for him and comprises {{convert|1256|acre|km2}} of land.
*[[Cornplanter State Forest]] in [[Forest County, Pennsylvania]] is also named for him and comprises {{convert|1256|acre|km2}} of land.
*His portrait is held in the collection of the [[New-York Historical Society]] in New York City.


==Footnotes==
==Footnotes==

<references/>
<references/>


==References==
==References==
Wallace, Anthony, ''The Death and Rebirth of the Seneca'', 1969, ISBN 0-394-71699-X
Wallace, Anthony, ''The Death and Rebirth of the Seneca'', 1969, ISBN 0-394-71699-X
* '''''The speech of the Cornplanter, Half-Town, and the Great-Tree, Chiefs and Councillors of the Seneca nation, to the Great Councillor of the Thirteen Fires.'''''
* ''The Speech of the Cornplanter, Half-Town, and the Great-Tree, Chiefs and Councillors of the Seneca Nation, to the Great Councillor of the Thirteen Fires.'' Signed at Philadelphia, the first day of December, 1790 – Library of Congress: pgs. 140–142,
* [http://lcweb2.loc.gov/cgi-bin/ampage?collId=llsp&fileName=007/llsp007.db&recNum=141

Signed at Philadelphia, the first day of December, 1790 – Library of Congress: pgs. 140–142,
* http://lcweb2.loc.gov/cgi-bin/ampage?collId=llsp&fileName=007/llsp007.db&recNum=141


==External links==
==External links==
* [http://college.hmco.com/history/readerscomp/naind/html/na_008700_cornplanter.htm "Cornplanter" by John C. Mohawk at ''The Encyclopedia of North American Indians'']
* [http://college.hmco.com/history/readerscomp/naind/html/na_008700_cornplanter.htm John C. Mohawk, "Cornplanter"], ''The Encyclopedia of North American Indians''
*{{Cite web
*{{Cite web
| title = Kiontwogky or Corn Plant
| title = Kiontwogky or Corn Plant

Revision as of 14:15, 3 May 2012

Template:Other uses2

Chief Cornplanter portrait by Frederick Bartoli, 1796

Gaiänt'wakê (Kaintwakon; generally known as Cornplanter; ca. 1730s–February 18, 1836) was a Seneca war chief during the French and Indian War and the American Revolutionary War.

Early life

He was the son of a Seneca mother, Aliquipiso, and a Dutch father, Johannes Abeel. He also carried the name John Abeel (sometimes spelled O'Bail) after his fur trader father. His Seneca name, Gaiänt'wakê (often spelled Gyantwachia), means “the planter,” and another variation, Kaintwakon, means “by what one plants.” He was born at Canawaugus (now in the Town of Caledonia) on the Genesee River in present-day New York State around 1750 and was raised by his mother with the Seneca.[1]

War Chief

Cornplanter first became known as war chief of the Seneca when they allied with the French against the English during the French and Indian War (part of the Seven Years War between the European nations). He was present at Braddock's defeat.[2]

During the American Revolution, both Cornplanter and his uncle, Chief Guyasutha, wanted the Iroquois to remain neutral. He felt the Iroquois should stay out of the white man's war. "War is war," he told other Iroquois. "Death is death. A fight is a hard business." Both the British and the American Patriots had urged the Iroquois nations to stay neutral.

But, both sides tried to recruit the Iroquois as allies. The British offered large amounts of goods. The Iroquois League met together at Oswego in July 1777, to vote on their decision. Although Guysutha and Cornplanter voted for neutrality, when the majority voted to side with the British, they both honored the majority decision. Because of the status of the Seneca as War Chiefs among the Iroquois, most of the Iroquois Confederacy followed suit. The Iroquois named Sayenqueraghta and Cornplanter as war chiefs of the Iroquois. Four of the Iroquois nations were allies of the British: the Mohawk, Seneca, Onondaga and Cayuga.

Cornplanter joined forces with Loyalist Lt. Colonel John Butler and his rangers at the 1778 Battle of Wyoming Valley in present-day Pennsylvania. They killed many settlers and their properties, in what became known in United States history as the Wyoming Valley Massacre.

Fighting on the frontier was fierce. Patriot forces under Colonel Thomas Hartley burned Tioga. In reprisal, Cornplanter and Joseph Brantparticipated in the 1778 Loyalist-Iroquois attacks led by Captain Walter Butler and Butler's Rangers in Cherry Valley, New York, later called the Cherry Valley Massacre. During this campaign, Cornplanter's men happened to capture his father Johannes Abeel after burning his house. Cornplanter, who had once gone as a young man to see Abeel, recognized him and offered apology. He invited him to return with the Seneca or to go back to his white family. When his father chose the latter, Cornplanter had Seneca warriors accompany him in safety.[citation needed]

After the victories of the Loyalist and Iroquois forces, commander-in-chief General George Washington commissioned Major General John Sullivan to invade Six Nation territory throughout New York and destroy Iroquois villages. At the Battle of Newtown Iroquois and British troops were decisively defeated, but greater damage was in the scorched earth campaign by Sullivan and his army of 5,000 men. They methodically destroyed Iroquois villages, farms, stored crops and animals between May and September 1779 throughout the Iroquois homeland (upstate New York).[3] Cornplanter, along with Brant, Old Smoke, and Lt. Colonel John Butler fought a desperate delaying action in order to allow the escape of many refugees, both Native and non-Native, who went to Canada. Surviving Iroquois suffered terribly during the following months in what they called “the winter of the deep snow.” Many froze or starved to death. Cornplanter and Seneca warriors continued to fight with the British against the Patriots, hoping to eject the colonists from their territory..

Post-Revolutionary War years

With Britain's final defeat in the war, Cornplanter recognized the need for a positive diplomatic relationship with the fledgling government of what the Iroquois called the "Thirteen Fires." He became a negotiator in disputes between the new "Americans" and the Seneca as well as other indigenous tribes. He participated in meetings with both presidents George Washington and Jefferson, and was a signatory of the Treaty of Fort Stanwix (1784).[1]

After the American Revolution, Native Americans west of the Allegheny Mountains mounted a resistance in the Northwest Indian War in Ohio and Indiana, hoping to repulse the Americans. Cornplanter kept the Iroquois neutral. In addition, he tried to negotiate with the Shawnee on behalf of the U.S.

In 1790, Cornplanter and his brother Half-Town (also a chief) traveled to Philadelphia to meet with President George Washington and Pennsylvania Governor Thomas Mifflin; they were protesting the current treatment of their people. Cornplanter and Half-Town extracted an agreement from Washington and Mifflin to protect Iroquois land. [see: The speech of the Cornplanter ..., December 1, 1790, at external links.]

Cornplanter made many trips to the cities to strengthen relationships and talk with those who were interested in his people. He tried to learn the ways of the European Americans, as he saw it necessary for future relations between the Haudenosaunee and Americans. He was impressed by the beliefs and practice of the Quakers. He invited them to educate his son and develop schools in Seneca territory. He and his half-brother, the religious leader Handsome Lake, strongly opposed liquor among the Seneca.

During the War of 1812, Cornplanter supported the American cause, convincing his people to do so as well. At one point he offered to bring two hundred warriors to assist the U.S., but his offer was refused.

He allowed Quakers into his village to help the Seneca learn new skills when they could no longer rely on hunting or the fur trade as a way of life. He also encouraged men to join the women working in the fields to help increase their farming economy.

Eventually, Cornplanter became disillusioned with his relationship with the Americans. To help fight the drunkenness and despair experienced by many Indians, his half-brother Handsome Lake preached that the Iroquois must return to the traditional Indian way of life and take part in religious ceremonies. Cornplanter felt his people were poorly treated by the Americans. He heeded Handsome Lake's prophecy that they should return to tradition and turn away from assimilation to white ways. He burned his military uniform, broke his sword, and destroyed his medals. He closed the schools but did not completely break relations with the Quakers; he retained a relationships of love and respect with them.

Cornplanter died in Warren County, Pennsylvania in 1836. He requested a grave with no marker. A monument was later constructed over his grave.

The Cornplanter Tract

In gratitude for his assistance to the state, Cornplanter was given a grant of 1,500 acres (6.1 km2) by Pennsylvania in 1796 along the western bank of the Allegheny River (about three miles (5 km) below the southern boundary of New York state) to him and his heirs "forever".[1] By 1798, 400 Seneca lived on the land, which was called the Cornplanter Tract or Cornplanter Grant. In 1821 Warren County, Pennsylvania tried to force Cornplanter to pay taxes for his land, which he protested on the basis that the land had been "granted" to him by the U.S. government. After much talk, the state finally agreed that the Cornplanter Tract was exempt.

Family

Cornplanter was half-brother to Handsome Lake, a Seneca religious leader of the Iroquois, and uncle to Governor Blacksnake, a Seneca warchief. Cornplanter's last living direct descendant was the Seneca artist and traditionalist, Jesse Cornplanter (1889–1957).[4]

Legacy

In 1965, the new Kinzua Dam at Warren, Pennsylvania permanently flooded the Cornplanter Tract and created Allegheny Reservoir.[5] Cornplanter's grave was subsequently moved to higher ground. The State of Pennsylvania erected an honorary marker in 1966.[1] Most of the Seneca moved to the Allegany Reservation in New York.

Footnotes

  1. ^ a b c d "Chief Cornplanter". Pennsylvania Historical and Museum Commission. Retrieved 2010-02-26.
  2. ^ public domain This article incorporates text from a publication now in the public domainWilson, J. G.; Fiske, J., eds. (1900). Appletons' Cyclopædia of American Biography. New York: D. Appleton. {{cite encyclopedia}}: Missing or empty |title= (help)
  3. ^ Stanley J. Adamiak. "The 1779 Sullivan Campaign: A Little-Known Offensive Strategic To The War Breaks The Indian Nations' Power". Retrieved 2006-11-11.
  4. ^ Lester, Patrick D. The Biographical Directory of Native American Painters. Tulsa, OK: SIR Publications, 1995: 125
  5. ^ Wallace, Paul A. W.; Hunter, William A. (1999). Indians in Pennsylvania. Harrisburg, Pa: Pennsylvania Historical and Museum Commission. p. 174. ISBN 0892710179. 'For his many conciliatory acts, Pennsylvania gave him deeds for three tracts of land, only one of which he kept, the Cornplanter Grant, submerged in 1967 by the Kinzua Dam.'

References

Wallace, Anthony, The Death and Rebirth of the Seneca, 1969, ISBN 0-394-71699-X

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