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Ghodsee’s later work combines traditional ethnography with a literary sensibility, employing the stylistic conventions of creative nonfiction to produce academic texts that are meant to be accessible to a wider audience.<ref>Writing Ethnographies that Ordinary People Can Read: http://www.anthropology-news.org/index.php/2013/05/24/writing-ethnographies-that-ordinary-people-can-read/</ref> Inspired by the work of [[Clifford Geertz]] and the conventions of “[[thick description]],” Ghodsee is a proponent of “literary ethnography.”<ref>http://onlinelibrary.wiley.com/doi/10.1111/j.1548-1409.2011.01091.x/abstract</ref> This genre uses narrative tension, dialogue and lyrical prose in the presentation of ethnographic data. Furthermore, Ghodsee argues that literary ethnographies are often “documentary ethnographies,” i.e. ethnographies whose primary purpose is to explore the inner working of a particular culture without necessarily subsuming these observations to a specific theoretical agenda.<ref>http://literary-ethnography.tumblr.com/post/13995875783/syrian-episodes-fathers-sons-and-an</ref>
Ghodsee’s later work combines traditional ethnography with a literary sensibility, employing the stylistic conventions of creative nonfiction to produce academic texts that are meant to be accessible to a wider audience.<ref>Writing Ethnographies that Ordinary People Can Read: http://www.anthropology-news.org/index.php/2013/05/24/writing-ethnographies-that-ordinary-people-can-read/</ref> Inspired by the work of [[Clifford Geertz]] and the conventions of “[[thick description]],” Ghodsee is a proponent of “literary ethnography.”<ref>http://onlinelibrary.wiley.com/doi/10.1111/j.1548-1409.2011.01091.x/abstract</ref> This genre uses narrative tension, dialogue and lyrical prose in the presentation of ethnographic data. Furthermore, Ghodsee argues that literary ethnographies are often “documentary ethnographies,” i.e. ethnographies whose primary purpose is to explore the inner working of a particular culture without necessarily subsuming these observations to a specific theoretical agenda.<ref>http://literary-ethnography.tumblr.com/post/13995875783/syrian-episodes-fathers-sons-and-an</ref>


Ghodsee’s third book, ''Lost in Transition: Ethnographies of Everyday Life After Communism'', combines personal ethnographic essays with ethnographic fiction to paint a human portrait of the political and economic transition from communism.<ref>www.bowdoin.edu/books/lost-in-transition/images/lost-in-transition-intro.pdf</ref> While some reviewers have found the book “compelling and highly readable,”<ref>http://www.timeshighereducation.co.uk/418793.article</ref> and “an enchanting, deeply intimate and experimental ethnographic narrative,”<ref>http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/anthropological_quarterly/v085/85.2.jung.pdf</ref> others have faulted the book for telling a story “at the expense of theory.”<ref>http://onlinelibrary.wiley.com/doi/10.1111/1469-8676.12004_9/abstract</ref> Indeed, the fact that the book is “remarkably free of academic jargon and neologisms”<ref>http://www.americanethnologist.org/2013/lost-in-transition-ethnographies-of-everyday-life-after-communism-kristen-ghodsee/</ref> has produced very “mixed feelings”<ref>http://onlinelibrary.wiley.com/doi/10.1111/1469-8676.12004_9/abstract</ref> within the scholarly community with one critic stating that “the somewhat unconventional technique of incorporating fiction alongside her [Ghodsee's] ethnographic vignettes feels a bit forced.”<ref>http://coa.sagepub.com/content/32/4/501.extract</ref>
Ghodsee’s third book, ''Lost in Transition: Ethnographies of Everyday Life After Communism'', combines personal ethnographic essays with ethnographic fiction to paint a human portrait of the political and economic transition from communism.<ref>www.bowdoin.edu/books/lost-in-transition/images/lost-in-transition-intro.pdf</ref> While some reviewers have found the book “compelling and highly readable,”<ref>http://www.timeshighereducation.co.uk/418793.article</ref> and “an enchanting, deeply intimate and experimental ethnographic narrative,”<ref>http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/anthropological_quarterly/v085/85.2.jung.pdf</ref> others have faulted the book for telling a story “at the expense of theory.”<ref>http://onlinelibrary.wiley.com/doi/10.1111/1469-8676.12004_9/abstract</ref> Indeed, the fact that the book is “remarkably free of academic jargon and neologisms”<ref>http://www.americanethnologist.org/2013/lost-in-transition-ethnographies-of-everyday-life-after-communism-kristen-ghodsee/</ref> has produced very “mixed feelings”<ref>http://onlinelibrary.wiley.com/doi/10.1111/1469-8676.12004_9/abstract</ref> within the scholarly community with one critic stating that “the somewhat unconventional technique of incorporating fiction alongside her [Ghodsee's] ethnographic vignettes feels a bit forced.”<ref>http://coa.sagepub.com/content/32/4/501.extract</ref> Outside of academia, however, one reviewer claimed that ''Lost in Transition'' "is very easy to read and is, in fact, impossible to put down, largely because it is so well-written."<ref>Review of Lost in Transition by Anthony Giorgieff (http://www.vagabond.bg/politics/2564-lost-in-transition.html)</ref>


==Awards==
==Awards==

Revision as of 12:15, 9 November 2013

Kristen Ghodsee
Kristen Ghodsee in 2011
Born (1970-04-26) April 26, 1970 (age 54)
NationalityAmerican
Alma materUniversity of California at Berkeley
University of California at Santa Cruz
AwardsGuggenheim Fellowship
Scientific career
FieldsEthnography
Gender theory
Feminism
Women's Studies
Anthropology
InstitutionsBowdoin College

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Kristen Ghodsee (born 1970) is an American ethnographer and the John S. Osterweis Associate Professor of Gender and Women's Studies at Bowdoin College. She is known primarily for her ethnographic work on post-communist Bulgaria as well as being a key player in the field of postsocialist gender studies.[1] Contrary to the prevailing opinion of most feminist scholars in the 1990s who believed that women would be disproportionately harmed by the collapse of communism, Ghodsee argued that many East European women would actually fare better than men in newly competitive labor markets because of the cultural capital that they had acquired before 1989.[2] She was also critical of the role of Western feminist nongovernmental organizations doing work among East European women in the 1990s.[3] Ghodsee has also examined the shifting gender relations of Muslim minorities after communism,[4] and the intersections of Islamic beliefs and practices with the ideological remains of Marxism-Leninism.[5]

Career

Ghodsee received her B.A. from the University of California at Santa Cruz and her Ph.D. from the University of California, Berkeley. She has been awarded numerous research fellowships, including those from the National Science Foundation, Fulbright, the American Council of Learned Societies,[6] the International Research & Exchanges Board (IREX), and the National Council for Eurasian and East European Research. Ghodsee has also been a resident fellow at the Institute for Advanced Study in Princeton,[7][8] The Woodrow Wilson International Center for Scholars in Washington,[9] The Max Planck Institute for Demographic Research in Rostock, Germany and the Radcliffe Institute for Advanced Study at Harvard University.[10]

In 2012, Kristen Ghodsee was elected president of the Society for Humanistic Anthropology.

Literary Ethnography

Ghodsee’s later work combines traditional ethnography with a literary sensibility, employing the stylistic conventions of creative nonfiction to produce academic texts that are meant to be accessible to a wider audience.[11] Inspired by the work of Clifford Geertz and the conventions of “thick description,” Ghodsee is a proponent of “literary ethnography.”[12] This genre uses narrative tension, dialogue and lyrical prose in the presentation of ethnographic data. Furthermore, Ghodsee argues that literary ethnographies are often “documentary ethnographies,” i.e. ethnographies whose primary purpose is to explore the inner working of a particular culture without necessarily subsuming these observations to a specific theoretical agenda.[13]

Ghodsee’s third book, Lost in Transition: Ethnographies of Everyday Life After Communism, combines personal ethnographic essays with ethnographic fiction to paint a human portrait of the political and economic transition from communism.[14] While some reviewers have found the book “compelling and highly readable,”[15] and “an enchanting, deeply intimate and experimental ethnographic narrative,”[16] others have faulted the book for telling a story “at the expense of theory.”[17] Indeed, the fact that the book is “remarkably free of academic jargon and neologisms”[18] has produced very “mixed feelings”[19] within the scholarly community with one critic stating that “the somewhat unconventional technique of incorporating fiction alongside her [Ghodsee's] ethnographic vignettes feels a bit forced.”[20] Outside of academia, however, one reviewer claimed that Lost in Transition "is very easy to read and is, in fact, impossible to put down, largely because it is so well-written."[21]

Awards

Kristen Ghodsee's 2010 book, Muslim Lives in Eastern Europe: Gender, Ethnicity and the Transformation of Islam in Postsocialist Bulgaria was awarded the 2010 Barbara Heldt Prize for the best book[22] by a woman in Slavic/Eurasian/East European Studies,[23] the 2011 Harvard University/Davis Center Book Prize from the Association for Slavic, East European and Eurasian Studies, the 2011 John D. Bell Book Prize[24] from the Bulgarian Studies Association and the 2011 William A. Douglass Prize in Europeanist Anthropology[25] from the Society for the Anthropology of Europe[26] of the American Anthropological Association.[27]

Ghodsee also won the 2011 Ethnographic Fiction Prize from the Society for Humanistic Anthropology for the short story "Tito Trivia," included in her book, Lost in Transition: Ethnographies of Everyday Life After Communism.[28]

In 2012, she won a John Simon Guggenheim Fellowship for her work in anthropology and cultural studies.[29][30][31]

Books

Significant Journal Articles

  • “Decentering Agency in Feminist Theory: Social Democracy, Postsocialism, and the Re-engagement of the Social Good” with Amy Borovoy, Women’s Studies International Forum, 35 (2012): 153-165
  • “The Cold War Politicization of Literacy: UNESCO, Communism, and the World Bank,” with Charles Dorn, Diplomatic History, 36(2) 2011: 373-398[34]
  • “Socialist Secularism: Gender, Religion and Modernity in Bulgaria and Yugoslavia, 1946-1989” with Pam Ballinger, Aspasia: The International Yearbook of Central, Eastern, and Southeastern European Women's and Gender History, Vol. 5: 6-27
  • "Revisiting the International Decade for Women: Brief Reflections on Competing Definitions of Feminism and Cold War Politics from the American Perspective," Women's Studies International Forum, (2010) 33: 3-12
  • "Left Wing, Right Wing, Everything: Xenophobia, Neo-totalitarianism and Populist Politics in Contemporary Bulgaria",[35] Problems of Post-Communism, (Vol. 55, No. 3 May–June 2008)
  • "Religious Freedoms versus Gender Equality: Faith-Based Organizations, Muslim Minorities and Islamic Headscarves in Modern Bulgaria," Social Politics, (Vol. 14, No. 4, 2007)
  • "Коса" - разказ от Кристен Ghodsee ["Hair" in Bulgarian]
  • "Tito Trivia,"[36] Anthropology and Humanism, Vol. 37, No. 1, June 2012: 105-108.

References

  1. ^ http://www.radcliffe.harvard.edu/exploratory-seminars/gender-socialism-and-postsocialism
  2. ^ Anthropology Review Database review of the Red Riviera
  3. ^ Nongovernmental Ogres? How Feminist NGOs Undermine Women in Postsocialist Eastern Europe
  4. ^ "Minarets After Marx": http://intl-eep.sagepub.com/content/early/2010/04/21/0888325410364254
  5. ^ See, for instance: http://onlinelibrary.wiley.com/doi/10.1111/j.1556-3502.2009.50531_2.x/abstract
  6. ^ ACLS award page
  7. ^ http://www.sss.ias.edu/people/past-scholars
  8. ^ http://www.ias.edu/people/cos/users/kghodsee
  9. ^ Kristen Ghodsee WWICS Page http://www.wilsoncenter.org/staff/kristen-r-ghodsee
  10. ^ Kristen Ghodsee Radcliffe IAS page
  11. ^ Writing Ethnographies that Ordinary People Can Read: http://www.anthropology-news.org/index.php/2013/05/24/writing-ethnographies-that-ordinary-people-can-read/
  12. ^ http://onlinelibrary.wiley.com/doi/10.1111/j.1548-1409.2011.01091.x/abstract
  13. ^ http://literary-ethnography.tumblr.com/post/13995875783/syrian-episodes-fathers-sons-and-an
  14. ^ www.bowdoin.edu/books/lost-in-transition/images/lost-in-transition-intro.pdf
  15. ^ http://www.timeshighereducation.co.uk/418793.article
  16. ^ http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/anthropological_quarterly/v085/85.2.jung.pdf
  17. ^ http://onlinelibrary.wiley.com/doi/10.1111/1469-8676.12004_9/abstract
  18. ^ http://www.americanethnologist.org/2013/lost-in-transition-ethnographies-of-everyday-life-after-communism-kristen-ghodsee/
  19. ^ http://onlinelibrary.wiley.com/doi/10.1111/1469-8676.12004_9/abstract
  20. ^ http://coa.sagepub.com/content/32/4/501.extract
  21. ^ Review of Lost in Transition by Anthony Giorgieff (http://www.vagabond.bg/politics/2564-lost-in-transition.html)
  22. ^ http://www.bowdoin.edu/news/archives/1academicnews/007867.shtml
  23. ^ Heldt Prize past recipients
  24. ^ 2011 John D. Bell Book Prize - http://press.princeton.edu/blog/2011/11/18/muslim-lives-in-eastern-europe-wins-the-john-d-bell-memorial-book-prize/
  25. ^ http://press.princeton.edu/blog/2011/09/01/muslim-lives-in-eastern-europe-wins-2011-william-a-douglass-prize-in-europeanist-anthropology/
  26. ^ 2011 SAE Douglass Prize Announcement http://h-net.msu.edu/cgi-bin/logbrowse.pl?trx=vx&list=H-SAE&month=1109&week=a&msg=9L2sz8kNTHeyYQWMvLUBaQ&user=&pw=
  27. ^ "Bowdoin Professor Wins Book Award" http://www.wiareport.com/2011/09/bowdoin-professor-wins-book-award/
  28. ^ Duke University Press Awards Page: http://www.dukeupress.edu/Booksellers/awards.php
  29. ^ Kristen Ghodsee's Guggenheim Page: http://www.gf.org/fellows/17215-kristen-r-ghodsee
  30. ^ 2 Maine Educators win Guggenheims http://www.pressherald.com/news/2-Maine-educators-win-Guggenheim-fellowships.html
  31. ^ Bowdoin, Colby Profs win Guggenheims http://www.pressherald.com/life/Mainers-win-Guggenheims.html
  32. ^ http://bingdev.binghamton.edu/jwh/?page_id=707
  33. ^ http://www.academia.edu/226076/Feminism-by-Design_Emerging_Capitalisms_Cultural_Feminism_and_Womens_Nongovernmental_Organizations_in_Post-Socialist_Eastern_Europe
  34. ^ http://coursesa.matrix.msu.edu/~diplo/reviews/PDF/AR372.pdf
  35. ^ http://www.academia.edu/233217/Left_Wing_Right_Wing_Everything_Xenophobia_Neo-totalitarianism_and_Populist_Politics_in_Contemporary_Bulgaria
  36. ^ http://onlinelibrary.wiley.com/doi/10.1111/j.1548-1409.2012.01111.x/abstract

Interviews with Kristen Ghodsee

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