Mark 5: Difference between revisions
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== The dead girl and the sick woman == |
== The dead girl and the sick woman == |
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On the other side of the lake Jesus is met by a man named Jairus, a [[Synagogue]] Ruler (a rich patron of the local house of worship (Miller 24), who begs Jesus to heal his sick, twelve year old girl. Jesus takes only [[Saint Peter|Peter]], [[Saint James the Great|James]], and [[John the Apostle|John]]. This story does not occur in the [[Gospel of John]]. On the way there, a woman who suffers from chronic "bleeding", perhaps [[menorrhagia]] or bleeding from [[Uterine fibroids|fibroids]]. (Brown et al. 608) It could also just be a general [[hemorrhage]]. She sneaks up to Jesus and touches the [[Tzitzit|fringes of his garment]] <ref>[http://www.jewishencyclopedia.com/view.jsp?artid=254&letter=J&search=Jesus Jewish Encyclopedia: Jesus]: "Jesus wore the Ẓiẓit (Matt. ix. 20)"; [http://www.blueletterbible.org/cgi-bin/strongs.pl?strongs=2899 Strong's Concordance G2899]; [[Walter Bauer]]'s ''Greek-English Lexicon of the NT'', 3rd ed., 1979: "{{polytonic|κράσπεδον}}: 1. edge, border, hem of a garment - But meaning 2 is also possible for these passages, dependending on how strictly Jesus followed Mosaic law, and also upon the way in which {{polytonic|κράσπεδον}} was understood by the authors and first readers of the gospels. 2. tassel (ציצת), which the Israelite was obligated to wear on the four corners of his outer garment, according to Num 15:38f; Dt 22:12."</ref>, by which she is healed. He turns to see who and she fearfully confesses. He says "Daughter, your faith has healed you. Go in peace and be freed from your suffering." |
On the other side of the lake Jesus is met by a man named Jairus, a [[Synagogue]] Ruler (a rich patron of the local house of worship (Miller 24), who begs Jesus to heal his sick, twelve year old girl. Jesus takes only [[Saint Peter|Peter]], [[Saint James the Great|James]], and [[John the Apostle|John]]. This story does not occur in the [[Gospel of John]]. On the way there, a woman who suffers from chronic "bleeding", perhaps [[menorrhagia]] or bleeding from [[Uterine fibroids|fibroids]]. (Brown et al. 608) It could also just be a general [[hemorrhage]]. She sneaks up to Jesus and touches the [[Tzitzit|fringes of his garment]] <ref>[http://www.jewishencyclopedia.com/view.jsp?artid=254&letter=J&search=Jesus Jewish Encyclopedia: Jesus]: "Jesus wore the Ẓiẓit (Matt. ix. 20)"; [http://www.blueletterbible.org/cgi-bin/strongs.pl?strongs=2899 Strong's Concordance G2899]; [[Walter Bauer]]'s ''Greek-English Lexicon of the NT'', 3rd ed., 1979: "{{polytonic|κράσπεδον}}: 1. edge, border, hem of a garment - But meaning 2 is also possible for these passages, dependending on how strictly Jesus followed Mosaic law, and also upon the way in which {{polytonic|κράσπεδον}} was understood by the authors and first readers of the gospels. 2. tassel (ציצת), which the Israelite was obligated to wear on the four corners of his outer garment, according to Num 15:38f; Dt 22:12." ... Of the Pharisees ... Mt 23:5.</ref>, by which she is healed. He turns to see who and she fearfully confesses. He says "Daughter, your faith has healed you. Go in peace and be freed from your suffering." |
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Men arrive and tell Jairus that his daughter is dead. Jesus brushes them off and says "Don't be afraid; just believe." They arrive at the house and everyone is crying loudly. Jesus assures everyone she is just asleep, goes inside and [[Aramaic of Jesus#Talitha_koum_.28.CE.A4.CE.B1.CE.BB.CE.B9.CE.B8.CE.B1_.CE.BA.CE.BF.CF.85.CE.BC.29|tells her to get up]] and she does. Unlike the demon possessed man he tells them ''not'' to tell people of these events. |
Men arrive and tell Jairus that his daughter is dead. Jesus brushes them off and says "Don't be afraid; just believe." They arrive at the house and everyone is crying loudly. Jesus assures everyone she is just asleep, goes inside and [[Aramaic of Jesus#Talitha_koum_.28.CE.A4.CE.B1.CE.BB.CE.B9.CE.B8.CE.B1_.CE.BA.CE.BF.CF.85.CE.BC.29|tells her to get up]] and she does. Unlike the demon possessed man he tells them ''not'' to tell people of these events. |
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Revision as of 21:48, 8 September 2006
| Gospel of Mark |
|---|
Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates the story of three miracles of Jesus; an exorcism, a healing, and a possible resurrection.
Demon possessed man
Jesus and his followers travel to Gerasenes across the lake by boat, a region that is in modern Jordan. A possessed man comes to meet them. Mark relates that the man had lived in nearby tombs, and had fought off all attempts to chain him up. He roamed the tombs and hills screaming.
The man falls at Jesus's feet and begs Jesus not to harm him. Jesus asks him what his name is and he replies "My name is Legion,...for we are many". Legion might be a reference to the Roman army. (Miller 24) They see some nearby pigs and the demons ask if they can be put in the pigs, which Jesus does. The pigs then rush into the lake and drown.
The people tending the pigs run off to town telling everyone what happened and some come to check it out. When they arrive the man is sitting dressed and sane. They are disturbed and ask Jesus to leave the area and he complies. The man asks Jesus to let him follow him, but Jesus tells him to go home to his family and tell them what God has done for him. The man then travels over the Decapolis telling people the story.
This story occurs in Matthew 8:28-34, where there are two possessed men, and Luke 8:26-39.
The dead girl and the sick woman
On the other side of the lake Jesus is met by a man named Jairus, a Synagogue Ruler (a rich patron of the local house of worship (Miller 24), who begs Jesus to heal his sick, twelve year old girl. Jesus takes only Peter, James, and John. This story does not occur in the Gospel of John. On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. (Brown et al. 608) It could also just be a general hemorrhage. She sneaks up to Jesus and touches the fringes of his garment [1], by which she is healed. He turns to see who and she fearfully confesses. He says "Daughter, your faith has healed you. Go in peace and be freed from your suffering."
Men arrive and tell Jairus that his daughter is dead. Jesus brushes them off and says "Don't be afraid; just believe." They arrive at the house and everyone is crying loudly. Jesus assures everyone she is just asleep, goes inside and tells her to get up and she does. Unlike the demon possessed man he tells them not to tell people of these events.
This is also in Matthew 9:18-26 and Luke 8:40-56. Luke keeps the stories of the possessed man and the two women together but Matthew inserts the story of the paralyzed man, calling of Matthew, and the parable of the wineskins found in Mark 2 between these two stories.
References
- ^ Jewish Encyclopedia: Jesus: "Jesus wore the Ẓiẓit (Matt. ix. 20)"; Strong's Concordance G2899; Walter Bauer's Greek-English Lexicon of the NT, 3rd ed., 1979: "κράσπεδον: 1. edge, border, hem of a garment - But meaning 2 is also possible for these passages, dependending on how strictly Jesus followed Mosaic law, and also upon the way in which κράσπεδον was understood by the authors and first readers of the gospels. 2. tassel (ציצת), which the Israelite was obligated to wear on the four corners of his outer garment, according to Num 15:38f; Dt 22:12." ... Of the Pharisees ... Mt 23:5.
- Brown, Raymond E. et al. The New Jerome Biblical Commentary Prentice Hall 1990 ISBN 0-13-614934-0
- Mark 5 NIV Accessed 27 October 2005
- Miller, Robert J.-Editor The Complete Gospels Polebridge Press 1994. ISBN 0-06-065587-9
| Gospel of Mark | ||