Garmr: Difference between revisions
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==Etymology== |
==Etymology== |
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Bruce Lincoln brings together Garmr and the [[Greek mythology|Greek mythological]] dog [[Cerberus]], relating both names to a Proto-Indo-European root ''*ger-'' "to growl" (perhaps with the suffixes ''-*m/*b'' and ''-*r'').<ref>{{cite book|last=Lincoln|first=Bruce|title=Death, war, and sacrifice: studies in ideology and practice|year=1991|publisher=University of Chicago Press|location=Chicago|isbn=978-0-226-48199-9|pages=289}}</ref> However, as Ogden (2013)<ref>{{cite book|last=Ogden|first=Daniel|title= Drakon: Dragon Myth and Serpent Cult in the Greek and Roman Worlds|year=2013|publisher=Oxford University Press|location=Oxford|isbn=0199557322|pages=105}} </ref> notes, this analysis actually requires ''Cerberus'' and ''Garmr'' to be derived from two ''different'' Indo-European roots (*''ger-'' and *''gher-'' respectively), and in this opinion does not establish a relationship between the two names. However, the two roots are similar enough that a connection can still be argued. |
Bruce Lincoln brings together Garmr and the [[Greek mythology|Greek mythological]] dog [[Cerberus]], relating both names to a Proto-Indo-European root ''*ger-'' "to growl" (perhaps with the suffixes ''-*m/*b'' and ''-*r'').<ref>{{cite book|last=Lincoln|first=Bruce|title=Death, war, and sacrifice: studies in ideology and practice|year=1991|publisher=University of Chicago Press|location=Chicago|isbn=978-0-226-48199-9|pages=289}}</ref> However, as Ogden (2013)<ref>{{cite book|last=Ogden|first=Daniel|title= Drakon: Dragon Myth and Serpent Cult in the Greek and Roman Worlds|year=2013|publisher=Oxford University Press|location=Oxford|isbn=0199557322|pages=105}} </ref> notes, this analysis actually requires ''Cerberus'' and ''Garmr'' to be derived from two ''different'' Indo-European roots (*''ger-'' and *''gher-'' respectively), and in this opinion does not establish a relationship between the two names. However, the two roots are similar enough that a connection can still be argued. On the other hand, Polish classical philologist Krzysztof Witczak from traces Garmr back to ''*gʷʰer-'' "to warm", yielding ''*gʷʰór-mo-s'', with the accent on the first syllable Germanic, and then PGmc ''*garmaz'' "'the fiery one' (when 'dog from hell')" ; while ''*gʷʰor-mó-s'', whose second syllable is accented, yields ''*warmaz'' (> [[Old Norse|ON.]] "varmr", [[Old English|OE.]] "wearm" > [[English language|E.]] "warm").<ref>Witczak, Krzysztof (2012). "Indo-European *gwh in Germanic" ''Lingua Posnaniensis''. LIV (2). p. 84-86</ref> |
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==See also== |
==See also== |
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Revision as of 00:33, 19 November 2018
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In Norse mythology, Garmr or Garm (Old Norse "rag"[1]) is a wolf or dog associated with both Hel and Ragnarök, and described as a blood-stained guardian of Hel's gate.
Attestations
Poetic Edda
The Poetic Edda poem Grímnismál mentions Garmr:
- The best of trees | must Yggdrasil be,
- Skíðblaðnir best of boats;
- Of all the gods | is Óðinn the greatest,
- And Sleipnir the best of steeds;
- Bifröst of bridges, | Bragi of skalds,
- Hábrók of hawks, | and Garm of hounds.[2]
One of the refrains of Völuspá uses Garmr's howling to herald the coming of Ragnarök:
- Now Garm howls loud | before Gnipahellir,
- The fetters will burst, | and the wolf run free;
- Much do I know, | and more can see
- Of the fate of the gods, | the mighty in fight.[3]
After the first occurrence of this refrain the Fimbulvetr is related; the second occurrence is succeeded by the invasion of Jötnar (giants) in the world of gods; after the last occurrence, the rise of a new and better world is described.
Baldrs draumar describes a journey which Odin makes to Hel. Along the way he meets a dog.
- Then Óðinn rose, | the enchanter old,
- And the saddle he laid | on Sleipnir's back;
- Thence rode he down | to Niflhel deep,
- And the hound he met | that came from hell.
- Bloody he was | on his breast before,
- At the father of magic | he howled from afar;
- Forward rode Óðinn, | the earth resounded
- Till the house so high | of Hel he reached.[4]
Although unnamed, this dog is normally assumed to be Garmr.[5] Alternatively, Garmr is sometimes assumed to be identical to Fenrir. Garmr is sometimes seen as a hellhound, comparable to Cerberus.
Prose Edda
The Prose Edda book Gylfaginning assigns him a role in Ragnarök:
- Then shall the dog Garmr be loosed, which is bound before Gnipahellir: he shall do battle with Týr, and each become the other's slayer.[6]
Etymology
Bruce Lincoln brings together Garmr and the Greek mythological dog Cerberus, relating both names to a Proto-Indo-European root *ger- "to growl" (perhaps with the suffixes -*m/*b and -*r).[7] However, as Ogden (2013)[8] notes, this analysis actually requires Cerberus and Garmr to be derived from two different Indo-European roots (*ger- and *gher- respectively), and in this opinion does not establish a relationship between the two names. However, the two roots are similar enough that a connection can still be argued. On the other hand, Polish classical philologist Krzysztof Witczak from traces Garmr back to *gʷʰer- "to warm", yielding *gʷʰór-mo-s, with the accent on the first syllable Germanic, and then PGmc *garmaz "'the fiery one' (when 'dog from hell')" ; while *gʷʰor-mó-s, whose second syllable is accented, yields *warmaz (> ON. "varmr", OE. "wearm" > E. "warm").[9]
See also
Notes
- ^ Orchard (1997:52).
- ^ Bellows (1923.)
- ^ Bellows (1923).
- ^ Bellows (1923).
- ^ Lincoln (1991:97)
- ^ Brodeur (1916).
- ^ Lincoln, Bruce (1991). Death, war, and sacrifice: studies in ideology and practice. Chicago: University of Chicago Press. p. 289. ISBN 978-0-226-48199-9.
- ^ Ogden, Daniel (2013). Drakon: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford: Oxford University Press. p. 105. ISBN 0199557322.
- ^ Witczak, Krzysztof (2012). "Indo-European *gwh in Germanic" Lingua Posnaniensis. LIV (2). p. 84-86
References
- Bellows, Henry Adams (trans.). 1923. The Poetic Edda. New York: The American-Scandinavian Foundation.
- Brodeur, Arthur Gilchrist (trans.). 1916. Snorri Sturluson: The Prose Edda. New York: The American-Scandinavian Foundation.
- Lincoln, Bruce (1991). Death, War, and Sacrifice: Studies in Ideology and Practice. University of Chicago Press. ISBN 0-226-48199-9.
- Orchard, Andy (1997). Dictionary of Norse Myth and Legend. Cassell. ISBN 0-304-34520-2
- Simek, Rudolf. 1996. Dictionary of Northern Mythology. Translated by Angela Hall. First published by Alfred Kröner Verlag in 1984. Cambridge: D. S. Brewer. ISBN 0-85991-513-1.