Hypogeum
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A hypogeum or hypogaeum (plural hypogea or hypogaea, pronounced /haɪpɒɡeɪə/; literally meaning "underground", from Greek hypo (under) and gaia (mother earth or goddess of earth)[1]) is an underground temple or tomb.
Hypogea will often contain niches for cremated human remains or loculi for buried remains. Occasionally tombs of this type are referred to as built tombs.[2]
The term hypogeum can also refer to any antique building or part of building built below ground such as the series of tunnels under the Colosseum which held slaves (particularly enemy captives) and animals while keeping them ready to fight in the gladiatorial games. The animals and slaves could be let up through trapdoors under the sand-covered arena at any time during a fight.
Examples
An early example of a hypogeum is found at the Minoan Bronze Age site of Knossos on Crete. Hogan notes this underground vault was of a beehive shape and cut into the soft rock.[3] The Ħal Saflieni Hypogeum in Paola, Malta, is the oldest example of a prehistoric hypogeum, the earliest phase dating to 3600–3300 BC; it is a complex of underground chambers, halls and passages covering approximately 500 m2 (5,400 sq ft) on three levels, partly carved to imitate temple architecture and containing extensive prehistoric art.[4] In Larnaka, Cyprus—the Lefkaritis Tomb was discovered in 1999.[5]
Hypogea were also found in Dynastic Egypt, such as at the Northern Mazghuna pyramid, Southern Mazghuna pyramid and Southern South Saqqara pyramid. The hypogea in ancient Palmyra contained loculi closed with slabs bearing sculptured portrait reliefs, and sarcophagi with sculptured family banqueting scenes on their lids.
The later Christians built similar underground shrines, crypts and tombs, which they called catacombs. But this was only a difference in name, rather than purpose and rituals, and archaeological and historical research shows they were effectively the same. Werner Jacobsen wrote:
Like other ambitious Romans, the bishop-saints of the third and fourth centuries were usually buried in hypogea in the cemeteries outside the walls of their cities; often it was only miracles at their tombs that caused their successors to adopt more up-to-date designs. In Dijon the saint and bishop Benignus (d. c. 274) was buried in a large sarcophagus in a chamber tomb in the Roman cemetery. By the sixth century the tomb had long since fallen into disrepair and was regarded as pagan, even by Bishop Gregory of Langres.[6]
Other subterranean constructions
Other excavated structures, not used for ritual purposes, include the Greco-Roman cryptoporticus. Other cultures also have constructed underground structures, including the dugout, souterrain, yaodong, fogou, erdstall, and kiva.[citation needed]
Notes
- ^ James Stevens Curl (2006) A Dictionary of Architecture and Landscape Architecture
- ^ Hadjisavvas, Sophocles (2013). The Phoenician Period Necropolis of Kition, Volume II. Shelby White and Leon Levy Program for Archaeological Publications. p. Preface.
two important built tombs, namely the Ikarou Street Tomb and the Lefkaritis Tomb were the primary reasons for the authoring of The Phoenician Period Necropolis of Kition Volume II.
- ^ C. Michael Hogan (2007). "Knossos fieldnotes". Modern Antiquarian. Retrieved 2019-12-09.
- ^ "Ħal Saflieni Hypogeum". Heritage Malta. Retrieved 2019-12-09.
- ^ Hadjisavvas, Sophocles (2012). The Phoenician Period Necropolis of Kition, Volume I. Shelby White and Leon Levy Program for Archaeological Publications. p. 1. Archived from the original on 2016-03-04.
- ^ Werner Jacobsen, "Saints' Tombs in Frankish Church Architecture" Speculum 72.4 (October 1997:1107-1143) p. 1127.
References
- Curl, James Stevens (2006). A Dictionary of Architecture and Landscape Architecture (Paperback) (Second ed.). Oxford University Press. p. 880. ISBN 0-19-860678-8.
External links
- Hypogeum of the Volumnis digital media archive (creative commons-licensed photos, laser scans, panoramas), data from a University of Ferrara/CyArk research partnership