5th century in Lebanon
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This article is about the particular significance of the century 401–500 to Lebanon and its people.
5th century in Lebanon |
Key event(s): |
Chronology: |
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Administration
Constantine's province of Augusta Libanensis was short-lived, but formed the basis of the re-division of Phoenice c. 400 into the Phoenice I or Phoenice Paralia (Greek: Φοινίκη Παραλία, "coastal Phoenice"), and Phoenice II or Phoenice Libanensis (Φοινίκη Λιβανησία), with Tyre and Emesa as their respective capitals.[1] In the Notitia Dignitatum, written shortly after the division, Phoenice I is governed by a consularis, while Libanensis is governed by a praeses, with both provinces under the Diocese of the East.[2]
Events
400s
- Around the year 400, Rabbula, the future bishop of Edessa, attempts to have himself martyred by interrupting and disrupting the pagans of Baalbek but he was only thrown down the temple stairs along with his companion.[3]
- A village featuring a luxurious building with Roman thermal baths and two large winepresses is established in the modern region of Zaarour.[4] (approximate date)
410s
- The Christianization of Lebanon begins. The followers of Maron (a Syriac Christian hermit monk who practiced his religion in the Taurus Mountains) put a foundation to the religious Christian movement after his death that became known as the Syriac Maronite Church, in full communion with the Holy See and the Catholic Church. The peoples who belong to the religious community which developed from this movement are the modern Maronites.[5][6]
420s
- By the 5th century, the law school of Berytus had established its leading position and repute among the Empire's law schools; its teachers were highly regarded and played a chief role in the development of legal learning in the East to the point that they were dubbed “ecumenical masters”.[7][8] From 425, the law school of Constantinople becomes a rival center of law study.[9]
430s
- Cyrus, bishop of Tyre (?–431), deposed at the Council of Ephesus as a supporter of Nestorius.
- Berenicianus ordained as successor of Cyrus as the bishop of Tyre. (431–?)[10]
440s
- In 440, Anatolius (Greek: Ανατόλιος, fl. 421 – 451) a diplomat and general of the Eastern Roman Empire and Consul directs some works at the Heliopolis of Phoenicia.[11]
- In the summer of 2017 a Greek inscription, five-metres long, naming Irenaeus as bishop of Tyre, was found west of the Sea of Galilee, in an excavation co-directed by historian Jacob Ashkenazi and archaeologist Mordechai Aviam. Since the inscription provides the date of the church's completion as 445, it gives credence to a date as early as 444 CE for his ordination.[12]
450s
- in 450 AD Berytus obtains from Theodosius II the title of metropolis, with jurisdiction over six sees taken from Tyre.
- In 451 AD, the Maronites follow the Council of Chalcedon, reject miaphysitisim and maintain full communion with the then united Orthodox Catholic Church.[13]
- In 451 AD, it's decided in the Council of Chalcedon to restore the jurisdiction of the six sees Berytus obtained, back to Tyre, leaving, however, to Berytus its rank of metropolis.[14] Thus, from 451 AD Berytus is an exempt metropolis which depends directly on the Patriarch of Antioch.[15]
- In 452, after the Council of Chalcedon, the Maronite Beth-Maron monastery at Apamea (present day Qalaat al-Madiq) get expanded by the Byzantine emperor Marcian.[16]
460s
- Euxenius becomes professor at the school of law at berytus in May–June 460.[18]
470s
- A mosaic from Upper Galilee, then part of Phoenice Paralios (Maritima), is completed on 16 April 478 in the celebration of the visit of Longinus, the archbishop of Tyre and several other ecclesiastical figures on the first Sunday after Easter.[19]
- John II Codonatus, archbishop of Tyre, becomes patriarch of Antioch (477).[20][21][22][23][24][25]
480s
- The Metropolitan of Tyre establishes himself as the first in precedence (protothronos) of all the Metropolitans subject to Antioch.[26]
Ecclesiastical administration
The ecclesiastical administration paralleled the political, but with some differences. When the province was divided c. 400, Damascus, rather than Emesa, became the metropolis of Phoenice II. Both provinces belonged to the Patriarchate of Antioch, with Damascus initially outranking Tyre, whose position was also briefly challenged by the see of Berytus c. 450; after 480/1, however, the Metropolitan of Tyre established himself as the first in precedence (protothronos) of all the Metropolitans subject to Antioch.[26]
References
- ^ Eißfeldt 1941, pp. 368–369.
- ^ Notitia Dignitatum, in partibus Orientis, I
- ^ Cook (1914), p. 555.
- ^ "A Zaarour, une découverte inédite : un village byzantin à 1 400 m d'altitude". L'Orient-Le Jour. 2019-02-12. Retrieved 2022-07-06.
- ^ "Who is Saint Maron? | St. Elias Maronite Catholic Church". Retrieved 2021-10-03.
- ^ Saint Maroun. Opus Libani. Retrieved 2008-02-15. Archived 2012-08-15 at the Wayback Machine
- ^ Jolowicz 1972, p. 453
- ^ Pomeroy 2012, pp. 41–42
- ^ Riddle 2008, p. 107
- ^ Vitalien Laurent, Le corpus des sceaux de l'empire Byzantin, vol. V/2, Paris, 1965, nº 1531.
- ^ This episode, told by Procopius in the Persian Wars, I.2.11-15, could be placed in 421, during the previous war against the Sassanids (Michael H. Dodgeon, Samuel N. C. Lieu, Geoffrey Greatrex, The Roman Eastern Frontier and the Persian Wars, Part 2, CRC Press, 2002, ISBN 0-203-99454-X, p. 259).
- ^ Amanda Borschel-Dan. "1,600-year-old church mosaic puzzles out key role of women in early Christianity". www.timesofisrael.com. Retrieved 2019-08-26.
- ^ Attwater, Donald; The Christian Churches of the East
- ^ Mansi, VII, 85–98
- ^ Catholic E.:Berytus ([1])
- ^ Conversion and Continuity. 1990. ISBN 9780888448095 – via books.google.com.
- ^ Hall, Linda Jones (2004-06-01). Roman Berytus: Beirut in Late Antiquity. Routledge. p. 211. ISBN 9781134440139.
- ^ Collinet 1925, p. 192
- ^ Segni, Leah Di; Ashkenazi, Jacob. "Newly Discovered inscriptions from three churches in Upper Western Galilee". A. Coniglio and A. Ricco (eds.), Holy Land: Archaeology on Either Side. Archaeological Essays in Honour of Eugenio Alliata, ofm (SBF Collectio Maior 57), Edizioni Terra Santa, Milan 2020.
- ^ The episcopate of John II Codonatus is placed in either 475–490, 476/477, 476–477, or 477.
- ^ Eder & Renger (2007), p. 327.
- ^ Hainthaler (2013), p. 297.
- ^ Chadwick (2001), p. 718.
- ^ Honigmann (1947), p. 138.
- ^ Whitby (2000), p. 320.
- ^ a b Eißfeldt 1941, p. 369.