Talk:Foucault's Pendulum

Major themes needs revisal

It seems incomplete, and was probably rushed through? Definitely needs a more thorough treatment. Maybe a character sketch? Prateek 10:50, 18 January 2007 (UTC)

Foucault's Pendulum Index

My user profile features a cool list of subjects in Foucault's Pendulum. I went through and highlit everything I thought was esoteric, out came this list: Foucault's Pendulum Index

Diotallevi

Wasn't the name of the Kabalist Diotallevi? Levi resembles Hebrew, but it can also be read as Dio t'allevi, "God help you", an artificial surname for abandoned children.

• You are most likely right - it is the kind of mistake I'd make while reading it. The Land 11:28, 16 Sep 2004 (UTC)

Abulafia

The name of the computer of some character is Abulafia.

• Abulafia is the name Belbo gives to his computer. Contrary to the main article's description of it as "massive", Abulafia is apparently a small personal computer/word processor, mainly used for Belbo's often-rambling personal writings. It apparently shipped with a small program which would rearrange any typed-in lines of text, such as those of a poem, as a game/diversion. This is the program they use to create the "connections" which inspire their Plan. 68.159.165.160 03:03, 21 February 2006 (UTC)

Colonel Ardenti

Should Colonel Ardenti be linked to Clovis Dardentor?

• What do you mean? The Land 15:47, 17 Sep 2004 (UTC)

A novel by Jules Verne, that, I read, mentioned the treasure of Rennes-le-Chateau.

There is no page currently for Clovis Dardentor. If you want to create one and link to it then go ahead! Don't know if it's one of Eco's many ironies or not. By the way it helps people a lto if you sing your ccontributions in duiscussions like this one. You can do it by putting three or four tildes (~) after your name and it signs your name and/or date automatically. The Land 18:56, 17 Sep 2004 (UTC)

"Caribbean spiritualism"

"Candomblé" and "Umbanda" came from Africa. So I believe it would be better to change "Caribbean" and place "African" instead. Both have nothing to do with "Voodoo", for instance, though the three came from the same source, Africa. Thanks.

Vocab

I made a list of most of the difficult vocab in this book, is there a way to make a wiki-glossary link? I only ask because I saw there was an index for Hitchhikers Guide.

• I made it anyway. List of Words from Foucault's Pendulum.
  • Wikipedia is not a dictionary. Concordances don't belong here. Wiktionary is a dictionary. And it takes concordances. See Wiktionary:Wiktionary:Concordances. Uncle G 05:49, 2005 Mar 27 (UTC)

Illuminatus!

I added a Link to "The Illuminatus! Trilogy" in the "See Also"-section, but I feel the article desperately needs more reference. I am not competent enough to do it myself, since I havent read Foucault's Pendulum (yet), but to give you an idea: much said about Foucault's Pendulum in the article is also valid for Illuminatus! ("obscure esoteric facts", "Kabbalah", "conspiracy theory", "divided into ten segments represented by the ten Sefiroth", "plan which stretches throughout history which combines elements from conspiracy theories", "an entirely new conspiracy theory", "Rosicrucians", "Freemasons", "Bavarian Illuminati", "Assassins", ...)
I don't know exactly when Illuminatus! was written, but the current edition was first published in 1975, so Eco could well have been influenced by it. (And since the Article mentions him: So could have Dan Brown...)
--BjKa 11:49, 14 December 2005 (UTC)

"The Illuminatus! Trilogy" was written between 1969 and 1971, and published in 1975. foucaults pendulum was published over a decade later (eco claimed he never read illuminatus - yeah right). da vinci code was published 25+ years later (and brown had read illuminatus). Zzzzz 22:34, 22 February 2006 (UTC)

He's probably telling the truth. Remember, Eco's Italian, and probably doesn't have time to read "trashy" American novels. --maru (talk) contribs 04:22, 23 February 2006 (UTC)

No way, that's totally not like Eco, he wouldn't dismiss popular literature on the basis of being popular literature - he would at least have studied it as a phenomenon (he did, off the top of my head, for '50s hero comics and contemporary TV advertising). Except that there has been no such phenomenon: the "Illuminatus!" trilogy, as far as I can tell, is completely unknown in Italy outside of the role-playing scene --KJK::Hyperion 21:10, 4 June 2006 (UTC)

Yes, it is unknown in Italy, nevertheless I assume that Professor Eco is aware of that work. Brian W 21:18, 4 June 2006 (UTC)

If it is unknown in Italy, why would you make that assumption? --maru (talk) contribs 23:34, 4 June 2006 (UTC)

A link to the Illuminatus! trilogy in the "See Also" section is reasonable, since both books share certain similarities of content (distinctively, both draw on a wide range of factual materials to build a fictional "false history"). These similarities are sufficient to justify the "see also" link. However, as the discussion above points out, there is no verifiable evidence that Eco drew any inspiration from the Illuminatus! trilogy, and in any case the differences between the books certainly outweigh their similarities (particularly in tone, structure, and the comparative rigour of their scholarship). So the "See Also" link is fine, but a section comparing the two works would be overreaching and unnecessary. Best, Docether 12:59, 5 June 2006 (UTC)

"A thinking person's Da Vinci Code"?

I have no doubt that Foucault's Pendulum has been called "A thinking person's Da Vinci Code," as the article states. Certainly, both books use a great deal of historical fact to construct intricate conspiracy theories. However, perhaps we should underline an important point of difference between the two books. While Dan Brown apparently takes the product of his research and whimsy at face value -- presumably, it's convincing enough to base a thriller on -- throughout Foucault's Pendulum, Eco holds up similar stories (including the one produced by his characters) to mockery. After all, Eco makes it clear that the main characters in Foucault's Pendulum are cynically lumping together every bit of conspiracy-history that they can lay their hands on, and the "diabolicals" are fools (albeit dangerous fools) for believing them. The Da Vinci Code is the sort of story that they might have produced (regardless of Brown's cynicism or lack thereof re. his material). Any thoughts on how to illustrate this difference in tone between the two authors? Docether 20:39, 16 March 2006 (UTC)

Thanks, anonymous user 203.215.122.45. Your succinct addition to the first section resolves this nicely. Docether 20:35, 21 March 2006 (UTC)

"Ironically, the very phrase used to relate Eco's book to Brown's logically implies that the latter is for persons who do not think." Priceless, but isn't it POV? ;-) 202.163.242.151 21:22, 3 April 2006 (UTC)

No more POV than the original quote- it is a logical consequence of the phrasing, after all. --maru (talk) contribs 22:30, 3 April 2006 (UTC)

Agreed with maru. Too bad we can't source the quote to a specific person or review (most mentions of this phrase use the same "has been called..." construction without attribution). But it's not as if the article is endorsing this quote per se, just providing some context for it. Docether 15:14, 4 April 2006 (UTC)

Yeah, I did search around, but all I found was "that some have called". I've still included it as a source, because although we're quoting from someone who is quoting from someone else, a citation basically shows that it isn't something that we thought up ourselves. Jude (talk,contribs,email) 02:43, 7 April 2006 (UTC)

Lorenza?

Should we elaborate on Lorenza and other elements of the book? The page for "The Foucault's Pendulum for non-thinkers" (heh heh) is longer, mind. 202.163.242.198 18:48, 6 April 2006 (UTC)

Compare this to The Illuminatus! Trilogy. Expansion on everything is good. :-) Jude (talk,contribs,email) 02:42, 7 April 2006 (UTC)

I agree, Lorenza should be developed upon. In general, I think there is room for more talk of Belbo's literature, the phenomenon of "Sophia", Aglie/Amparo/Casaubon/Diotallevi . I don't have my copy of the book with me, or would have started on it. Prateek 10:37, 18 January 2007 (UTC)

Casaubon's name

Though the article cites Meric Casaubon, isn't his father Isaac Casaubon more likely? — Preceding unsigned comment added by 12.219.158.229 (talk • contribs)

While neither of them really strikes me as all that similar to Casaubon, I'd agree with you that Isaac seems more likely. --maru (talk) contribs 17:51, 8 April 2006 (UTC)

I was reading my new copy of FP, and in the early chapters, Casaubon mentions that there was a "Renaissance philologist" of the same name, but there was no relation. Of course, this is merely true for the in-book reality. I leave it to you what to make of it. Another thing I've noticed is a mention on the John Dee page:

"About ten years after Dee's death, the antiquarian Robert Cotton purchased land around Dee's house and began digging in search of papers and artifacts. He discovered several manuscripts, mainly records of Dee's angelic communications. Cotton's son gave these manuscripts to the scholar Méric Casaubon, who published them in 1659, together with a long introduction critical of their author, as A True & Faithful Relation of What passed for many Yeers between Dr. John Dee (A Mathematician of Great Fame in Q. Eliz. and King James their Reignes) and some spirits."

--maru (talk) contribs 01:30, 20 April 2006 (UTC)

The article says "his name refers to classical scholar Meric Casaubon, and as an example of Eco's beloved intertextuality, to the main character in George Eliot's Middlemarch, also a scholar"

In his book On Literature, Eco says that he was thinking of Isaac Casaubon when he named FP's hero Casaubon. He also says that before he finished writing the novel, he saw that there was a character named Casaubon in Middlemarch, but that he had no intention of there being any link between his Casaubon and Middlemarch's, and that he actually tried to steer people away from interpreting Causabon's name as a reference to the Causabon in Middlemarch. He says this in the chapter Intertextual Irony and Levels of Reading. Some of the chapter there is based on this lecture I believe: http://www.themodernword.com/eco/eco_author.html

Eco does give credit to those who have seen intriguing parallels between FP's Causabon and Middlemarch's, though he states clearly that it was not his intention for there to be any.

--JackMcJiggins 12:46 GMT 5th May 2006

pic says picador 1970 edition

but article text says first published in 1988. someone is wrong. Zzzzz 22:19, 7 April 2006 (UTC)

It's my fault, sorry. I typed it incorrectly, it should've been 1989, not 1970. Thanks for pointing it out! Jude (talk,contribs,email) 00:23, 8 April 2006 (UTC)

Seven Seas Jim?

Who is Seven Seas Jim? He's mentioned what seems to be dozens of times in Belbo's fiction, but I cannot find him on Wikipedia or online (just mentions of Sinbad, which can't be right), or in the esoteric concepts list. --maru (talk) contribs 06:00, 20 April 2006 (UTC)

No existence outside of Eco's novel, as far as I can tell. Rpresser 14:46, 3 November 2006 (UTC)

Wikipedia is not a place for in-jokes

"the reader who knows French will hopefully understand the irony)"

Okay, but can you share the joke with the rest of the class, please? 128.122.253.229 05:13, 9 November 2006 (UTC)

• The user above is correct; the line is unnecessarily enigmatic, and I've replaced it. The situation with the text of the "plan" is not truly ironic, either. Basically, the point here is that both Lia's and Ardenti's translations are equally plausible -- Eco has actually written a text which can be translated either way, and a reader fluent in French can recognize this (a lesser author might have "handwaved" and not actually given the source text, but Eco is hardcore enough that he actually -does- it, and makes it work). In the context of the plot, Lia doesn't have any real interest in the text; she's just showing up Ardenti as a fool whose desire to find conspiracies and hidden truths has blinded him to the more likely, if prosaic, alternatives. Lia herself recognizes that both translations are equally plausible, meaning that Ardenti's "discovery" is just as worthy (and more importantly, as worthless) as hers. This fits in nicely both with the book's overarching themes of constructed histories and multiple perspectives, and also with Eco's more general interest in the vagaries of translation. -- Docether 15:21, 9 November 2006 (UTC)

Eco should not be compared to Dan Brown

Foucault's pendulum is a wonderful novel and any comparison to Da-Vinci Code is an insult to the genius of Eco.

One has to agree that both are mystery novels, and pertain to certain obscure secrets of Grail, Templar, Christianity,Templar Knights etc but the writing styles and composition of the Novels clearly spell out the differences.

While Eco is exotic,esoteric and runs deep , Brown is more of the "Langdon is a Superman !", and quiet obviously Brown is shallow and hence "more commerical and less exotic".

Clearly both the authors target different sets of readers and Langdon wins more hearts than Casaubon.

Arkapravo Bhaumik 12:30, 7 February 2007 (UTC)

List of Esoteric Subjects

There was a link to a List of Esoteric Subjects in Foucault's Pendulum. Its not here anymore and i think the page has been deleted. How do i find the deletion discussion if the page is already gone? Furthermore, can I find the original page, even if its dead. Someone please help me out here, cause I didn't back up any of that research. - ShadowyCabal 05:22, 16 July 2007 (UTC)