Talk:Kumbaya

This article has been mentioned by multiple media organizations:

Jeffrey Weiss (November 12, 2006). "How did 'Kumbaya' become a mocking metaphor?". The Dallas Morning News.
Michael E. Ross (October 13, 2008). "Oh, Lord, Kumbaya". The Root.

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Anonymous comment

Also spelled kum ba yah, cumbayah, kumbayah, and probably a few other ways. If you look in a good songbook you'll find the word helpfully translated as "come by here," with the note that the song is "from Angola, Africa." The "come by here" part I'll buy. But Angola? Someone's doubtin', Lord, for the obvious reason that kumbaya is way too close to English to have a strictly African origin. More likely, I told my assistant Jane, it comes from some African-English pidgin or creole--that is, a combination of languages. (A pidgin is a linguistic makeshift that enables two cultures to communicate for purposes of trade, etc.; a creole is a pidgin that has become a culture's primary language.) Sure enough, when we look into the matter, we find this conjecture is on the money. Someone's grinnin', Lord, kumbaya.

Kumbaya apparently originated with the Gullah, an African-American people living on the Sea Islands and adjacent coastal regions of South Carolina and Georgia. (The best known Sea Island is Hilton Head, the resort area.) Having lived in isolation for hundreds of years, the Gullah speak a dialect that most native speakers of English find unintelligible on first hearing but that turns out to be heavily accented English with other stuff mixed in. The dialect appears in Joel Chandler Harris's "Uncle Remus" stories, to give you an idea what it sounds like. In the 1940s the pioneering linguist Lorenzo Turner showed that the Gullah language was actually a creole consisting of English plus a lot of words and constructions from the languages of west Africa, the Gullahs' homeland. Although long scorned as an ignorant caricature of English, Gullah is actually a language of considerable charm, with expressions like (forgive my poor attempt at expressing these phonetically) deh clin, dawn (literally "day clean"); troot mout, truthful person ("truth mouth"), and tebble tappuh, preacher ("table tapper").

And of course there's kumbayah. According to ethnomusicologist Thomas Miller, the song we know began as a Gullah spiritual. Some recordings of it were made in the 1920s, but no doubt it goes back earlier. Published versions began appearing in the 1930s. It's believed an American missionary couple taught the song to the locals in Angola, where its origins were forgotten. The song was then rediscovered in Angola and brought back here in time for the folksinging revival of the 50s and 60s. People might have thought the Gullahs talked funny, but we owe them a vote of thanks. Can you imagine sitting around the campfire singing, "Oh, Lord, come by here"? —The preceding unsigned comment was added by 216.85.53.66 (talk • contribs) 20:11, 31 August 2006.

The above appears to be a copyright voliation. See www.straightdope.com/classics/a980911a.html --68.40.58.33 00:08, 7 October 2006 (UTC)[reply]

Please, always put those kind of comments to the talk page, never directly in the article. Thanks! --FordPrefect42 20:32, 31 August 2006 (UTC)[reply]

Here's new info

See [1]. WP accused of being wrong. Research and possibly modify article? Zora 17:25, 13 November 2006 (UTC)[reply]

I saw the same article, and changed the article to include the authorship debate, with a Chicago Tribune source. CalebNoble 04:29, 14 November 2006 (UTC)[reply]

Copyrighted?

The article declares the song to be copyrighted after providing details that logically imply that it is not protected by copyright. The claim should be revised or removed. —SlamDiego 16:35, 24 May 2007 (UTC)[reply]

Rating

Kumbayah IS roots music, so importance should be high. Maybe it should be a B class, but it needs a little work. Pustelnik (talk) 02:19, 22 November 2007 (UTC)[reply]

Aramaic

I don't think so. I'll give this a month to be documented, or I will delete it. Pustelnik (talk) 02:57, 1 February 2008 (UTC)[reply]

How would you like this "documented"? Neo-Aramaic 101? (Izady (talk) 23:05, 13 February 2008 (UTC)Izady)[reply]

is this an aramiac idiom? were is it used? in the talmud? —Preceding unsigned comment added by 4.239.42.208 (talk) 23:46, 3 June 2008 (UTC)[reply]

Doesn't anybody study Latin anymore?

The first conjugation verb BEO, BEARE, BEAVI, BEATUM ("bless" something, transitive) is clearly augmented with the prefix "cum/com" (all around, as in a campfire), so COMBEA, COMBEA, COMBEA is an invocation to bless everyone who is joining in (usually around the campfire, possibly around a funeral pyre). If your Classical Latin is a little rusty, it might help to realize the transitive verb "BEO" has a past participle "BEATUS" (sanctified), and is connected to the same Indo-European root that gave rise to BONUS, BONUM, BONA - "good." Then again, this might be Medieval Latin. 216.99.219.16 (talk) 05:32, 8 May 2009 (UTC)[reply]