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Cremation of Care

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The pyrotechnic climax to the 1907 Cremation of Care

The Cremation of Care is an annual theatrical production written, produced and performed by and for members of the Bohemian Club, and staged at the Bohemian Grove near Monte Rio, California at a small artificial lake amid a private old-growth grove of Redwood trees.

The dramatic performance is presented on the first night of the annual encampment[1] as an allegorical banishing of worldly cares for the club members, and "to present symbolically the salvation of the trees by the club",[2] but the secretive nature of the Bohemians, and the political power of some of its members, has attracted notice from conspiracy theorists such as Alex Jones, who has identified the Cremation of Care as a focus of an 'abuse of power'.

History

In 1878, the Bohemian Club of San Francisco first took to the woods in Taylorville, California (present-day Samuel P. Taylor State Park) for a summer celebration that they called Midsummer High Jinks.[3] Poems were recited, songs were sung, and dramatic readings were given; the practice was repeated each summer other areas, primarily near the Russian River in Sonoma County. In 1881, the ceremony of the Cremation of Care was first conducted after the various individual performances, with James F. Bowman as Sire.[4] The ceremony was further expanded in 1893 by a member named Joseph D. Redding,[5] with a Midsummer High Jinks entitled The Sacrifice in the Forest, or simply "Druid Jinks", in which brotherly love and Christianity battled and won against paganism, converting the druids away from bloody sacrifice.[6] Redding formed the framework of the ceremony but the main actors, including George Tisdale Bromley as High Priest, were asked to supply their own major speeches.[6]

In 1904, the prologue to William Henry Irwin's Grove Play The Hamadryads included text such as "Touch their world-blind eyes with fairy unguents." The play depicted the intrusion, the battles, and the symbolic death of the maleficent Spirit of Care.[7]

In the earliest productions of the Grove Play, several restrictions were imposed upon the Sire (the master of ceremonies[8]) including that the stage setting be the natural forest backdrop and that the "malign character Care" be introduced in the plot, to wreak havoc with the characters and then be faced down and vanquished by the hero.[9] In these early productions, the Cremation of Care immediately followed, and lasted until midnight.[10] The end of the ceremony was signaled by a lively Jinks Band rendition of There'll Be a Hot Time in the Old Town Tonight,[11] and the club members sat down to a late dinner and revelry.[12]

From 1913, the Cremation of Care was disengaged from the Grove Play, and rescheduled for the first night of the summer encampment.[1] The Grove Play was set for the final weekend.[1] A different Sire was appointed for the Cremation, and some concerns were raised in subsequent years that the Cremation of Care was growing into its own secondary Grove Play. Some Sires experimented with a satirical treatment, or topical themes such as a patriotic World War I treatment in 1918 and an unpopular Prohibition script in 1919. "Care" was not killed, let alone cremated, in the 1922 version. In response to member complaints about the unpredictable quality of the opening night fare, Charles K. Field was asked in 1923 to standardize the script for what became the basis for every subsequent Cremation of Care ceremony.[13]

Staging

The ceremony involves the poling across a lake of a small boat containing an effigy of Care (called "Dull Care"). Dark, hooded figures receive from the ferryman the effigy which is placed on an altar, and, at the end of the ceremony, set on fire. This "cremation" symbolizes that members are banishing the "dull cares" of conscience.[14]

The ceremony takes place in front of the Owl Shrine, a 40-foot (12 m) hollow owl statue made of concrete over steel supports. The moss- and lichen-covered statue simulates a natural rock formation, yet holds electrical and audio equipment within it. During the ceremony, a recording of the voice of club member Walter Cronkite is used as the voice of The Owl.[15] Music and pyrotechnics accompany the ritual for dramatic effect.

Controversy

On July 15, 2000, Austin, Texas-based filmmaker Alex Jones and his cameraman, Mike Hanson, infiltrated the Bohemian Grove expecting to uncover the owl statue being worshiped as Moloch, with human sacrifices thrown into its fiery interior.[16] With a hidden camera, Jones and Hanson were able to film the Cremation of Care ceremony. The footage was the centerpiece of Jones' documentary Dark Secrets: Inside Bohemian Grove. Jones claimed that the Cremation of Care was an "ancient Canaanite, Luciferian, Babylon mystery religion ceremony." The Grove and Jones' investigation were covered by Jon Ronson in Channel 4's four-part documentary, Secret Rulers of the World. Ronson documented his view of the ritual in his book, Them: Adventures with Extremists, writing that it was a startling, immature, and bizarre way for world leaders to spend their summer vacations, but that he did not see evidence of covert Satanism. According to his description of the account it was nothing more than a fraternity-esque ritual, and the only reason one could see it as Satanic was if one were looking for Satanism in it to begin with.

References

Notes

  1. ^ a b c Garnett, 1908, p. 36.
  2. ^ Garnett, 1908, p. 25.
  3. ^ Garnett, 1908, p. ix.
  4. ^ Garnett, 1908, pp. 19–20.
  5. ^ Domhoff, 1974.
  6. ^ a b Garnett, 1908, p. 21.
  7. ^ Garnett, 1908, pp. 4–5.
  8. ^ Garnett, 1908, p. 17.
  9. ^ Garnett, 1908, p. 25.
  10. ^ Garnett, 1908, p. 27.
  11. ^ Ogden, 1990, p. 25.
  12. ^ Garnett, 1908, p. 30.
  13. ^ Garnett, 1908, pp. 37–39.
  14. ^ Phillips, 1994.
  15. ^ Philip Weiss, Masters of the Universe Go to Camp: Inside the Bohemian Grove. Spy Magazine, November 1989
  16. ^ Jones, Alex. Dark Secrets: Inside Bohemian Grove. 2000.

Bibliography

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