Alms

For other uses, see Alms (disambiguation).

Alms bag taken from a tapestry in Orléans, fifteenth century

Alms or almsgiving is a religious rite which, in general, involves giving materially to another as an act of religious virtue.

It exists in a number of religions. In Philippine Regions, alms are given as charity to benefit the poor. In Buddhism, alms are given by lay people to monks and nuns to nurture laic virtue, merit and blessings and to ensure monastic continuity. The word comes from the Old English ælmesse, ælmes, from Late Latin eleemosyna, from Greek ἐλεημοσύνη eleēmosynē "pity, alms", from ἐλεήμων eleēmōn "merciful", from ἔλεος eleos "pity".

Buddhism

Main article: Dāna

Almsbowl as used by bhikkhus for going on almsround.

In Buddhism, alms or almsgiving is the respect given by a lay Buddhist to a Buddhist monk, nun, spiritually-developed person or other sentient being. It is not charity as presumed by Western interpreters. It is closer to a symbolic connection to the spiritual and to show humbleness and respect in the presence of normal society. The visible presence of monks and nuns is a stabilizing influence. The act of alms giving assists in connecting the human to the monk or nun and what he/she represents. As the Buddha has stated:

Householders & the homeless or charity [monastics]
in mutual dependence
both reach the true Dhamma....

— Itivuttaka 4.7

In Theravada Buddhism, monks (Pāli: bhikkhus) and nuns go on a daily almsround (or pindacara) to collect food. This is often perceived as giving the laypeople the opportunity to make merit (Pāli: puñña). Money should not be accepted by a Buddhist monk or nun, although nowadays not many monks and nuns keep to this rule (the exception being the monks and nuns of the Thai Forest Tradition and other Theravada traditions which focus on vinaya and meditation practice). In countries that follow Mahayana Buddhism, it has been impractical for monks to go on a daily almsround. In China, Korea and Japan, monasteries were situated in remote mountain areas where it could take days to reach the nearest town, thus making the daily almsround impossible. In Japan, the practice of a weekly or monthly takuhatsu took its place. In the Himalayan countries, the large number of bikshus would have made an almsround a heavy burden on families. Competition with other religions for support also made daily almsrounds difficult and even dangerous; the first monks in the Shilla dynasty of Korea were said to be beaten due to the Buddhist minority at the time.

In Buddhism, both "almsgiving" and, more generally, "giving" are called "dāna" (Pāli). Such giving is one of the three elements of the path of practice as formulated by the Buddha for laypeople. This path of practice for laypeople is: dāna, sīla, bhāvanā.

The exquisite paradox in Buddhism is that the more we give – and the more we give without seeking something in return – the wealthier (in the broadest sense of the word) we will become. By giving we destroy those acquisitive impulses that ultimately lead to further suffering. Generosity is also expressed towards other sentient beings as both a cause for merit and to aid the receiver of the gift. In MahayanaTradition it is accepted that although the three jewels of refuge are the basis of the greatest merit, by seeing other sentient beings as having Buddhanature and making offerings towards the aspirational Buddha to be within them is of equal benefit. Generosity towards other sentient beings is greatly emphasised in Mahayana as one of the perfections (paramita) as shown in Lama Tsong Khapa's 'The Abbreviated Points of the Graded Path' (Tibetan: lam-rim bsdus-don):

Total willingness to give is the wish-granting gem for fulfilling the hopes of wandering beings.
It is the sharpest weapon to sever the knot of stinginess.
It leads to bodhisattva conduct that enhances self-confidence and courage,
And is the basis for universal proclamation of your fame and repute.
Realizing this, the wise rely, in a healthy manner, on the outstanding path
Of (being ever-willing) to offer completely their bodies, possessions, and positive potentials.
The ever-vigilant lama has practiced like that.
If you too would seek liberation,
Please cultivate yourself in the same way.

In Buddhism, giving of alms is the beginning of one's journey to Nirvana (Pali: nibbana). In practice, one can give anything with or without thought for Nibbana. This would lead to faith (Pali: saddha), one key power (Pali: bala) that one should generate within oneself for the Buddha, Dhamma and Sangha.

The motives behind giving plays important role in developing spiritual qualities. The suttas record various motives for exercising generosity. The Anguttara Nikaya (A.iv,236) enumerates the following eight motives:

1. Asajja danam deti: one gives with annoyance, or as a way of offending the recipient, or with the idea of insulting him.
2. Bhaya danam deti: fear also can motivate a person to make an offering.
3. Adasi me ti danam deti: one gives in return for a favor done to oneself in the past.
4. Dassati me ti danam deti: one also may give with the hope of getting a similar favor for oneself in the future.
5. Sadhu danan ti danam deti: one gives because giving is considered good.
6. Aham pacami, ime ne pacanti, na arahami pacanto apacantanam adatun ti danam deti: "I cook, they do not cook. It is not proper for me who cooks not to give to those who do not cook." Some give urged by such altruistic motives.
7. Imam me danam dadato kalyano kittisaddo abbhuggacchati ti danam deti: some give alms to gain a good reputation.
8. Cittalankara-cittaparikkarattham danam deti: still others give alms to adorn and beautify the mind.

According to the Pali canon:

Of all gifts [alms], the gift of Dhamma is the highest.

— Dhp. XXIV v. 354)

Christianity

From apostolic times, the practice of giving alms was urged upon Christians. The offertory is the traditional moment in every Roman Catholic Mass, Anglican Eucharist, and Lutheran Divine Service, and many when alms are collected. Protestants, such as Baptists or Methodists also engage in alms, although it is more commonly referred to as "tithes and offerings" by the church.

In the Eastern Orthodox Church and the Eastern Catholic Churches the collection of alms and tithes has not been formally united to the offertory in any liturgical action. However, either having a collection plate in the narthex or passing it unobtrusively during the service is not uncommon. In Orthodox theology, almsgiving is an important part of the spiritual life, and fasting should always be accompanied by increased prayer and almsgiving. Almsgiving in the name of the deceased also frequently accompanies prayer for the dead. Those whose financial circumstances do not permit the giving of monetary alms may give alms in other ways, such as intercessory prayer and acts of mercy.

In most Christian forms of worship and in most denominations, a collection is made of "tithes and offerings" given for the support of the church's mission, budget, ministry, and for its relief of the poor, as an important act of Christian charity, united to communal prayer. In some churches the "offering plate" or "offering basket" is placed upon the altar, as a sign that the offering is made to God, and a sign of the bond of Christian love. In addition, private acts of charity, considered virtuous only if not done for others to admire, are seen as a Christian duty.

Be careful not to do your 'acts of righteousness' in front of others, to be seen by them. If you do, you will have no reward from your Father in heaven.

— Matthew 6:1

The outward and an inward giving of alms:
Here Jesus places the primary focus on the motives behind such acts, which should be love.

Rather, give as alms what is inside, and then everything will be clean for you!

— Luke 11:41

Giving of the rich versus the poor:
Here Jesus contrasts the giving of the rich and the poor

He looked up and saw the rich putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins. And He said, 'Truly I say to you, this poor widow put in more than all of them; for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on.'

— Luke 21:1–4

Giving out of Love and not out of duty:

He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'

— Matthew 25:45

Hinduism

Lady giving alms at the Temple, by Raja Ravi Varma, (1848–1906)

Main articles: bhiksha and karmkand

Bhiksha is a devotional offering, usually food, presented at a temple or to a swami or a religious Brahmin who in turn provides a religious service (karmkand) or instruction. According to Vasishtha Samhitha (Chapter XXIX):

1. Through Alms giving to poor obtains all his desires,
2. (Even) longevity, (and he is born again as) a student of the Veda, possessed of beauty.
3. He who abstains from injuring (sentient beings) obtains heaven.
4. By entering a fire the world of Brahman (is gained).
5. By (a vow of) silence (he obtains) happiness.
6. By staying (constantly) in water he becomes a lord of elephants.
7. He who expends his hoard (in gifts) becomes free from disease.
8. A giver of water (becomes) rich by (the fulfilment of) all his desires.
9. A giver of food (will have) beautiful eyes and a good memory.
10. He who gives a promise to protect (somebody) from all dangers (becomes) wise.
11. (To bestow gifts) for the use of cows (is equal to) bathing at all sacred places.
12. By giving a couch and a seat (the giver becomes) master of a harem.
13. By giving an umbrella (the giver) obtains a house.
14. He who gives a House to a poor family obtains a town
15. He who gives a pair of Shoes obtains a vehicle.
16. Now they quote also (the following verses): Whatever sin a man distressed for livelihood commits, (from that) he is purified by giving land, (be it) even "a bull's hide".
17. He who gives to a Brâhmana guest a vessel filled with water for sipping, will obtain after death complete freedom from thirst and be born again as a drinker of Soma.
18. If a gift of one thousand oxen fit to draw a carriage (has been bestowed) according to the rule on a perfectly worthy man, that is equal to giving a maiden.
19. They declare that cows, land, and learning are the three most excellent gifts. For to give learning is (to bestow) the greatest of all gifts, and it surpasses those (other gifts).
20. A learned man who, free from envy, follows this rule of conduct which procures endless rewards, and which through final liberation frees him from transmigration.
21. Or who, full of faith, pure, and subduing his senses, remembers or even hears it, will, freed from all sin, be exalted in the highest heaven.

Inspired from hinduism, Acharya Vinoba Bhave started The Bhoodan movement (Hindi: भूदान, Urdu: بھودان) or Land Gift Movement in 1951 was a voluntary land reform movement in India. As an experiment in voluntary social justice, Bhoodan has attracted admiration throughout the world. There is little question that it created a social atmosphere in India that presaged land reform legislation activity throughout the country. It also had a tangible effect on the lives of many people – over 5 million acres (20,000 km²) were donated.

Puranas

Benefits of charity according to different Puranas:

1. VISHNU PURANA

• By Making a Well – One becomes prosperous.

2. AGNI PURANA

• To decorate a Kapila cow – One gets limitless fruits. The donater becomes wealthy and prosperous.
• By donating a vehicle – One gets benefits of a Rajsurya Yagya.
• By donating a tooth brush – One becomes very fortunate.
• The Thread (Upanayana) – One gets benefits of donating clothes.
• By donating secretly – One becomes free from all sins and attains heaven, destroys all enemies.
• By donating a conch – One becomes successful.

3. BRAHMA PURANA

• By donating camphor, sandalwood, precious gems, ornaments, musk the person gets very fortunate. He also attains salvation (Moksha).

4. NURSINGH PURANA

• By giving knowledge – The person becomes egoless.

5. ADITYA PURANA

• By donating gold – One makes the Gods happy, giver of goodfortune and salvation.
• By donating silver – One makes Lord Shiva happy.
• By donating Food and Land – One makes Lord Vishnu happy.
• By donating Jaggery, Ghee, porridge, clothes – One makes the moon god happy.
• By donating Mustard Oil, Jaggery, Red Moong Lentils, touching feets of elder brothers – One netutralises Malific effect of Mars
• By donating Rice, Silver, Sugar, Flour, respecting Mother – One neutralises Malific effect of Moon
• By donating Blanket, Iron, Black Seasame, Mustard Oil, Black Cloths, respecting or giving to your employees, servants also – Neutralises Malific effects of Saturn

6.PADMA PURANA

• By donating Ghee, Food and a Pot – One becomes fearless.
• By donating a water pot along with gold and sesame – One becomes free from sin. By donating Fuel (Gas Chulha) – One's digestion power increases.
• By donating Medicine, Oil – One is free from ailments, gets long life and becomes happy.
• By donating Different types of grains – One gets to stay for a thousand years in a Chandralok. He/she takes birth in a very noble clan on earth. He is not devoid of any food anytime.

5 Debts

Hindu scriptures say that every human being is born in to Five important debts. These 5 debts are: debt to God, debt to Ancestors, debt to Humankind, debt to Guests, debt to Animals and plants (or debt to Nature) and they must repay those karmic debts during their lifetime.

• Debt to the God for their blessings; paid by rituals and offerings.
• Debt to Ancestors and teachers; paid by supporting them, having children of one's own and passing along knowledge.
• Debt to guests; repaid by treating them as if they were gods visiting one's home.
• Debt to Mankind (manushyarun) and applied this doctrine to all mankind. Mutual co-operation and serving others can help to repay this debt to mankind- like, giving money, clothes, home and land, to poor people, giving food and water to hungry people and helping orphans-or any other help that is appropriate.

The fifth debt to the cosmic elements and everything that arises out of them (bhutrun) is added. It means debt to Nature — a person is indebted to plants, trees, birds, animals and nature (called Bhuta Rin) — repaid by offering good will, food, water, or any other help that is appropriate.

Repay to Five debts are called pancha-maha-yajna which should be performed daily by every human being is compulsory in hinduism. By these five yajna the worshipper places himself in right relations with all being, affirming such relation between god, ancestors, Spirits, men, the organic creation, nature and himself.

Kamandakiya Niti Sara

"Whenever you happen to come across any of these, don't fail to offer any thing suitable — food, cloth, vehicle, money, jewellery etc as appropriate — to a saint or a monk, a cow or such animal, a student (bachelor), temple, a worshipper, pregnant woman, child, hungry person, beggar, destitute, a dead body being carried. The help you do comes back in multiples later..."

Srimad bhagavatam

"One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature..." reference to the source may please be given- http://srimadbhagavatam.com/sb/8/1/10/

Swami Ramdas 1682 AD from Sajjangadh Maharshtra India penned a prayer which asks ALMS from 'atma rama'-our own SOUL within which all the divinity resides.The Wise after seeing most of the world, meeting all kinds of men, facing different events of Life, humbly suggests to the GenNext, what should You be equipped with to be truly successful in Life. The way we learn ever , behave ,teach, be a Ideals for the YOUTH, propagate the TRUTH in a way that reaches most hearts and minds and many such skills we would need to be Complete. You can list few qualities HE suggests and reinforce these daily as a Prayer to divine Self (Atma ‘Ram’) within YOU.

‘What should we all ask from Atma ram within us all’?

Translation of famous ‘Bheekshaa De Re Ram’ Prayer By Swami Samarth Ramdas=1608-1682AD, a leader Saint of Sajjangadh, Maharashtra, India.

“Give me (first of all a )a genteel speech Give me a life of timeless edifying work for the common good of all Give me the ability to know the importance of Any situation well Give me the ability to judge events, people minds’ and act accordingly All my actions should be for the Good –welfare of any and all Give me that, which helps most and the many needy Give me ability to read the minds and souls of those whom we meet Give me a real friendship of the many of all classes and strata Give me the prosperity of the right education which is divine Give me a attitude of dispassion for materialism and gathering Let me really never need to ask what is truly needed for Me, but give it without my asking / as little as possible for myself alone Give me what I do not know is long lastingly good for me Give me perpetual fountain of affection-longing for you ever Give me nothing else but Rama perpetually within my mind soul Musical speech which I could use to Sing your wisdom & paeans for all The sur and taal and right musical notes so as Not to falter while doing above. Allow me to be of the same Mud–culture and 'frequency' as all masses and recite all Puranas scriptures reaching their hearts Allow my ‘Ram katha’ -these Sermons- to take as many attractive forms as any so that many come to hear it many times. My whole being while singing this should be attractive and spell binding so that the attention of those who listen masses will not Falter and distract. Give me a fluent skill of delivering my sermons about all Puranas and your katha so as to spell bound the listeners and really reveal your divinity to the masses in the need. The EFFECT-taali which we give = ‘the clap’ while ram katha be loud and clear Resounding effect of the story on the masses is desired here-symbolic Give me even ability to dance well if required for you and katha My diction grammar and word play should be faultless and flowing straight into hearts minds of the listeners ever all the time too. Right sweet gentle and acceptable words ever on my tongue tip. Always alert to the enemies within and outside to me and mine all As much wisdom on my tip of the tongue as I read for benefit of those who Need it timely when they ask me anytime. This servant of yours pleads to you that the needs for me is to be A store house of Perpetually good wisdom useful for all Give us all the best of the above ever but in Time of our Need. Give me this divine alms in these forms The ability to be kind and act for the needy as are You to me .. Give me and all unfaltering omni present devotion in goodness-YOU. Ability to introspect and understand me myself and my thoughts action Ability to feel one with your form of character and action you present to us Ability to transcend the need for the material needs till that is essential Give 'me' ever the companionship of the wise and the divine Ability to be unbound, dispassion, be free from any (DIS) attractions! Give 'me' the divine experience of revealed perpetual Truth The easy means for get all above is give 'me' ability to SERVE others- And YOU in that form ever Give to me my true self revealed without the shades and covers Of ego and body aurora, which encloses it perpetually. This servant of yours is asking nothing less than you in your Complete revealed self within me and Us all..

Jai jai Raghuveer samarth..!

Islam

Main article: Zakat

In Islam, zakat or the giving of alms, is the fourth of the five pillars of Islam. Various rules attach to the practice, but in general terms, it is obligatory to give away 2.5% of ones savings and business revenue, as well as 5–10% of ones harvest, to the poor. The recipients include the destitute, the working poor, those who are unable to pay off their own debts, stranded travelers, and others who need assistance, with the general principle of zakaah always being that the rich should pay it to the poor. One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust.

The word Zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.

Zakat is the amount of money that every adult, mentally stable, free, and financially able Muslim, male and female, has to pay to support specific categories of people.

This category of people is defined in surah at-Taubah (9) verse 60: "The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarers; a duty imposed by Allah. Allah is knower, Wise." (The Holy Qur'an 9:60).

The obligatory nature of Zakat is firmly established in the Qur'an, the Sunnah (or hadith), and the consensus of the companions and the Muslim scholars. Allah states in Surah at-Taubah verses 34–35: "O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah. announce unto them a most grievous penalty – On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!" (The Holy Qur'an 9:34–35).

It is agreed between Muslims in all the centuries the obligatory nature of paying Zakat for gold and silver, and from those the other kinds of currency.

Zakat is obligatory when a certain amount of money, called the nisab is reached or exceeded. Zakat is not obligatory if the amount owned is less than this nisab. The nisab (or minimum amount) of gold and golden currency is 20 mithqal, this is approximately 85 grams of pure gold. One mithqal is approximately 4.25 grams. The nisab of silver and silver currency is 200 dirhams, which is approximately 595 grams of pure silver. The nisab of other kinds of money and currency is to be scaled to that of gold, 85 grams of pure gold. This means that the nisab of money is the price of 85 grams of 999-type (pure) gold, on the day in which Zakat is paid. (Current Gold Prices)

When is Zakat Due ?

1. Passage of One Lunar Year:

Zakat is obligatory after a time span of one lunar year passes with the money in the control of its owner. Then the owner needs to pay 2.5% (or 1/40) of the money as Zakat. (A lunar year is approximately 355 days).

1. Deduction of Debts:

The owner should deduct any amount of money he or she borrowed from others; then check if the rest reaches the necessary nisab, then pays Zakat for it. If the owner had enough money to satisfy the nisab at the beginning of the year, then the money increased (in profits, salaries, inheritance, grants...etc.), the owner needs to add the increase to the nisab amount owned at the beginning of the year; then pay Zakat, 2.5%, of the total at the end of the lunar year. (there are small differences in the fiqh schools here) Each Muslim calculates his or her own Zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital. (Zakat Calculator)

A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet said 'even meeting your brother with a cheerful face is charity.'

The Prophet said: 'Charity is a necessity for every Muslim. ' He was asked: 'What if a person has nothing?' The Prophet replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet said 'He should check himself from doing evil. That is also charity.'

Judaism

Main article: Tzedakah

In the Jewish tradition, charity is represented by tzedakah, justice, and the poor are entitled to charity as a matter of right rather than benevolence. Contemporary charity is regarded as a continuation of the Biblical Maaser Ani, or poor-tithe, as well as Biblical practices including permitting the poor to glean the corners of a field, harvest during the Shmita (Sabbatical year), and other practices. Voluntary charity, along with prayer and repentance, is regarded as ameliorating the consequences of bad acts.

References

---

• Mydans, Seth (20 September 2007). Monks Pressure Myanmar Junta (New York Times). Retrieved 20 September 2007 from "The New York Times
• Nyanatiloka Mahathera (4th ed., 1980). Buddhist Dictionary: Manual of Buddhist Terms and Doctrines. Kandy, Sri Lanka: Buddhist Publication Society. ISBN 955-24-0019-8. Available on-line at Budsas.org
• Pali Text Society (PTS) (1921–1925). The Pali Text Society's Pali-English dictionary. London: Chipstead. Available on-line at Uchicago.edu
• Thanissaro Bhikkhu (trans.) (1997). Tanhavagga: Craving (Dhp XXIV). Available on-line at Accesstoinsight.org
• Thanissaro Bhikkhu (trans.) (2001). The Group of Fours (Itivuttaka 4). Available on-line at Accesstoinsight.org
• Tsongkhapa & Alexander Berzin (trans.) (2001). The Abbreviated Points of the Graded Path. Available on-line at Berzinarchives.com

External links

Christian

• Translation of chapter on Almsgiving from Loci Theologici by Martin Chemnitz

Buddhist

• Thaibuddhist.com, "The Morning Alms Round" article by Richard Barrow
• Kariyawasam, A.G.S. (1995). Buddhist Ceremonies and Rituals of Sri Lanka (The Wheel Publication No. 402/404). Kandy, Sri Lanka: Buddhist Publication Society. Chapter 5, section 1, pertains to almsgiving. Available from Access to Insight, (1996 transcription)
• Blogspot.com, "Five pillars of life" by Satish Chandra.

Islamic

• Survivorsareus.com, all about Zakat and many benefits of paying it.