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This is an old revision of this page, as edited by Uberisaac (talk | contribs) at 21:21, 5 July 2006 (Jehova?). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Is *Dyeus related to Deva, or does the name only bear a superficial resemblance? http://en.wikipedia.org/wiki/Deva_deity

related, but not derived directly. Deva is from *deiv-o-. dab () 11:31, 16 Jan 2005 (UTC)

Of course, if we're going for a consistent orthography, that should probably be *deiu-o - and that would be the root from which Tyr would be derived. *deiuos > *Tiwaz.

Ancient anthropomorphic stone stela (Ukraine), possibly depicting an early variant of a god related to Dyeus

"possibly"? "variant"? "related"? The above caption of the picture seems highly conjectural --[jon] [talk] 14:53, 27 Feb 2005 (UTC)

I know :-\ it's from a book that links it to Dyeus, but until I find the exact reference (particularly, where exactly is the stele), I was forced to be weasly. dab () 15:45, 27 Feb 2005 (UTC)

cut from article

A point worth mentioning here is that in Modern Persian, the word Dīv means demon. With the arrival of the Persian prophet Zoroaster, the old system of gods worshipped by the Iranians was deemed evil and replaced by a new system consisting of only two gods: Ahūrā-Mazdā, the god of light, and his counter-part, Ahrīman, the god of darkness. It can therefore be inferred, especially in the light of the above facts on Deus, Zeus, and other Indo-European forms mentioned above, that Dīv had been used to refer to one, and most likely, the supreme deitity of the pre-Zoroastrian Aryan pantheon.


there is some truth in this, but unfortunately it doesn't belong on this article. This is due to confusion of *dyeus and *deivo which were related, but not identical words. Also, why bother with modern Persian when we have the Avestan word, daeva. This point would belong on deva. *Dyeus appears to have been pretty pale at the time of Indo-Iranian unity already, and the suggested split (not entirely accurately described above) concerned two classes of gods the asuras (Aesir) and the daivas or "heavenly ones". *Dyeus doesn't really enter into this. dab () 08:58, 23 Mar 2005 (UTC)

Germanic version

To say that Germans turned Dyeus into a featureless, pale nonentity is overstated. The Old Norse did so by saga times, but the cult of Tiw/Tiwaz was certainly very important in other areas.

"Weather god"?

I removed the statement implying that Dyeus was a weather god. There was such a god in Proto-Indo-European times (at least according to Brian Branston's The Lost Gods of England), but he was distinct. From him came Thor, Indra and the nameless Hittite Weather God. I mean, this very article itself further down distinguishes Dyeus from Thor and Indra. I would assume, rather, that some versions of Dyeus (Zeus, for example) assimilated characteristics of this other god, not the other way round (of course, that's just my theory and to include it would be original research). elvenscout742 21:29, 2 November 2005 (UTC)[reply]

Jehova?

Is Jehova related etymologically? It souns similar, and it would fit the concept.