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[Supreme Architect of the Universe][1]
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The Supreme Architect of the Universe (also Great Architect of the Universe or Grand Architect of the Universe) is a conception of God discussed by many Christian theologians and apologists. As a designation it is used within Freemasonry to neutrally represent whatever Supreme Being to which each member individually holds in adherence. It is also a Rosicrucian conception of God, as expressed by Max Heindel. The concept of the Demiurge as a grand architect or a great architect also occurs in gnosticism and other religious and philosophical systems.
Christianity
[edit]The concept of God as the (Great) Architect of the Universe has been employed many times in Christianity. Illustrations of God as the architect of the universe can be found on Bibles from the Middle Ages[1] and regularly employed by Christian apologists and teachers. Wayne Jackson, editor of the Christian Courier,[2] for example, talks about reflecting "upon the existence, power, and wisdom of the grand Architect of the universe". A Beka Books from Pensacola Christian College,[3] for another example, state that "No subject matter better reflects the glory of God than mathematics. To study mathematics is to study God's thoughts after Him, for He is the great Engineer and Architect of the universe.".
Christian theologians such as Thomas Aquinas hold that there is a Grand Architect of the Universe, the First Cause, and that this is God. Commentators on Aquinas such as Stephen A Richards[4] have pointed out that the assertion that the Grand Architect of the Universe is the Christian god "is not evident on the basis of 'natural theology' alone but requires an additional 'leap of faith' based on the revelation of the Bible".
John Calvin, in his Institutes of the Christian Religion (published in 1536), repeatedly calls the Christian God "the Architect of the Universe", also referring to his works as "Architecture of the Universe", and in his commentary on Psalm 19 refers to the Christian god as the "Great Architect" or "Architect of the Universe".
Freemasonry
[edit]Usage of the term in Freemasonry has been the subject of criticism by some non-Masons, particularly Christian non-Masons, who criticise the idea of worshipping multiple gods by a single name.[5] This criticism has formed one basis for allegations that Freemasonry is a new religion, but those allegations are based on unsubstantiated bits of nonsense.
Masons themselves, such as Bissey,[6] Leazer (quoting Coil's Masonic Encyclopaedia),[7] and Morris,[8] assert that "the Masonic abbreviation G.A.O.T.U., meaning the Great Architect of the Universe, continues a long tradition of using an allegorical name for the Deity". They trace how the name and the abbreviation entered Masonic tradition from the Book of Constitutions written in 1723 by Reverend James Anderson. They also note that Anderson, a Calvinist minister, probably took the term from Calvin's usage.
Christopher Haffner's own explanation of how the Masonic concept of a Great Architect of the Universe, as a placeholder for the Supreme Being of one's choice, is given in Workman Unashamed:
"Now imagine me standing in lodge with my head bowed in prayer between Brother Mohammed Bokhary and Brother Arjun Melwani. To neither of them is the Great Architect of the Universe perceived as the Holy Trinity. To Brother Bokhary He has been revealed as Allah; to Brother Melwani He is probably perceived as Vishnu. Since I believe that there is only one God, I am confronted with three possibilities:
- They are praying to the devil whilst I am praying to God;
- They are praying to nothing, as their gods do not exist;
- They are praying to the same God as I, yet their understanding of His nature is partly incomplete (as indeed is mine — 1 Cor 13:12)
It is without hesitation that I accept the third possibility."[9]
Rosicrucianism
[edit]In Heindel's exposition, the Great Architect of the Universe is the Supreme Being, who proceeds from The Absolute, at the dawn of manifestation. For a detailed discussion, see The Rosicrucian Cosmo-Conception.
Gnosticism
[edit]The concept of the Great Architect of the Universe occurs in Gnosticism.
In Nasoræanism, for example, the Pira Rabba is the source, origin, and container of all things, which is filled by the Mânâ Rabbâ, the Great Spirit, from which emanates the First Life. The First Life prays for companionship and progeny, whereupon the Second Life, the Ultra Mkayyema or World-constituting Æon, the Architect of the Universe, comes into being. From this architect come a number of æons, who erect the universe under the foremanship of the Mandâ d'Hayye or gnôsis zoês, the Personified Knowledge of Life.[10]
Others
[edit]James Hopwood Jeans, in his book The Mysterious Universe, also employs the concept of a Great Architect of the Universe, saying at one point "Lapsing back again into the crudely anthropomorphic language we have already used, we may say that we have already considered with disfavour the possibility of the universe having been planned by a biologist or an engineer; from the intrinsic evidence of his creation, the Great Architect of the Universe now begins to appear as a pure mathematician.".[11][12] To that Jinarajadasa adds his observation that the Great Architect is "also a Grand Geometrician. For in some manner or other, whether obvious or hidden, there seems to be a geometric basis to every object in the universe."[13]
The concept of the Demiurge as a benevolent great architect or grand architect of matter occurs in the writings of Plato, including in Timaeus. For further discussion, see Demiurge#Platonism.
The concept of a Great Architect of the Universe also occurs in Martinism. Martinist doctrine is that the Great Architect must not be worshipped. Martinists hold that whilst it is possible to "invoque" Him, it is not to adore Him.[14][15]
The Great Architect in Literature
[edit]In Garth Nix's Keys to the Kingdom series, the Great Architect is used to refer to the creator of the universe.
See also
[edit]References
[edit]- ^ Erik Høg (2004). "The depth of the heavens: Belief and knowledge during 2500 years". Europhysics News. 35 (3).
- ^ Wayne Jackson (1993). "The Heavens Declare God's Glory". Firm Foundation.
{{cite web}}: Unknown parameter|month=ignored (help) - ^ "ABB Distinctives". A Beka Books. 2006.
- ^ Stephen A. Richards (2006). "Thomas Aquinas (1225–1274 CE)". Theology. Pelusa Media Group.
- ^ Ex-Masons for Jesus (1999-04-04). "Why does Freemasonry call its god the Great Architect of the Universe?" (PDF).
{{cite web}}: Check date values in:|date=(help) - ^ William K. Bissey (Spring 1997). "G.A.O.T.U." The Indiana Freemason.
- ^ Gary Leazer (2001). "Praying in Lodge". Masonic Research.
- ^ S. Brent Morris. The Complete Idiot's Guide to Freemasonry. Alpha/Penguin Books. p. 212. ISBN 1-59257-490-4.
- ^ Christopher Haffner (1989). Workman Unashamed: The Testimony of a Christian Freemason. Lewis Masonic. p. 39.
- ^ J.P. Arendzen. "Nasoræans". Catholic Encyclopedia. Vol. X. Robert Appleton Company/K. Knight.
- ^ JOC/EFR (2006). "Quotations by James Jeans".
{{cite web}}: Unknown parameter|month=ignored (help) - ^ "Mathematics and Mysticism". Wisdom's Frame of Reference. Advaita Vedanta. 2005-11-04.
{{cite web}}: Check date values in:|date=(help) - ^ Curuppumullage Jinarajadasa (1950-11-17). "Introduction to the third edition". Occult Chemistry.
{{cite book}}: Check date values in:|date=(help) - ^ Aurifer (2005-09-11). "The Martinist Doctrine". Sovereign Grand Lodge of the Ancient Martinist Order.
{{cite web}}: Check date values in:|date=(help) - ^ "Martines de Pasqually". Martinism in France: The Pasts Masters. 2005-09-29.
{{cite web}}: Check date values in:|date=(help)