William Frederick Nkomo
This article, William Frederick Nkomo, has recently been created via the Articles for creation process. Please check to see if the reviewer has accidentally left this template after accepting the draft and take appropriate action as necessary.
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Comment: As the previous reviewer said, he is notable, but this needs much better sourcing. Every statement of fact in the article must be attributed to a specific third party source, usig the technique in WP:REFBEGIN. The sections on his philosophy are not really appropriate, because they can not be sourced merely to his own quotations--they need to be sourced to third party comment on them. DGG ( talk ) 09:12, 23 April 2019 (UTC)
Comment: Notable enough, but please name this article as William Frederick Nkomo. An Afrikaans Wikipedia article already exists. Citation formatting needs some work. Some copyediting needed. — Stevey7788 (talk) 02:21, 20 March 2019 (UTC)
WF Nkomo BSc BA MBBCh | |
---|---|
Born | William Frederick Nkomo 1915 Makapanstad, Transvaal,
Union of South Africa |
Died | 26 March 1972 Pretoria, Transvaal,
Republic of South Africa |
Education | Healdtown Institute, University of Fort Hare, University of South Africa, University of the Witwatersrand |
Occupation(s) | Medical doctor, teacher, political activist |
Political party | African National Congress |
Movement | Black Conscious Movement, Moral Re-Armament Movement |
William Frederick Nkomo (1915-1972), better know as Dr WF Nkomo, was a South African medical doctor, community leader, political activist and teacher from Pretoria. He was the founding chairman of the African National Congress Youth League. While at the University of the Witwatersrand, Nkomo was one of the first black students to serve on the Students Representative Committee[1].
After gradauation, he practiced as a teacher and medical doctor in various parts of Pretoria. He was later also involved in the Moral Re-Armament Movement. He was also elected president of the South African Institute of Race Relations[2], and was a steward of the Methodist Church and Trustee of the Bantu Welfare Trust.
Biography
William Frederick Nkomo was born in Makapanstad, Transvaal in 1915. He was the son of a Methodist Minister, Reverend Abraham Nkomo. Nkomo attended primary school in Mahikeng and Klerksdorp, studied for his secondary education at St Peter's School in Rosettenville and matriculated at Healdtown Institute in the Eastern Cape.
Nkomo studied at the South African Native College (University of Fort Hare) and obtained a BA degree from the University of South Africa. He studied medicine on a scholarship at the University of the Witwatersrand in 1941 and did his internship at McCords Hospital in Durban. He practiced in Lady Selborne and Atteridgeville in Pretoria.
Political activism
Nkomo joined the African National Congress in the early 1940s. [when?]In 1944, he helped found the ANC Youth League with Nelson Mandela, Anton Lembede, Ashley Peter Mda, Walter Sisulu and Oliver Tambo. He later relinquished his position as provisional chairman of the league to complete his medical studies. In 1956, due to his militance, he was summarily expelled by the party[3]. In the 1960s he became associated with the Black Consciousness Movement.
As documented in Frank Buchman's Legacy, the "Seeds of Change for Africa[4]" the authors Peter Hannon and Suzan Burrell write that, "WF Nkomo had been labelled a communist and he in turn viewed whites as Fascists”. However Nkomo's activism was in search for equality within South Africa and believed that a future bloodbath within his country be avoided.
Nkomo heard George Daneel, a former Springbok, Dutch Reformed Church priest and anti-apartheid activist, speak positively about change at a Moral Re-Armament multiracial conference in Lusaka. Daneel spoke publicly "That it was the feelings of racial superiority in white men like himself that were creating the conditions for producing bloody revolution. He said that he had been wrong and that he was giving his life to work for a South Africa where all had a full and equal part[5]." In response Nkomo stated: "I have always been a revolutionary, and I have spent much of my life in the struggle for the liberation of my people. Here I see white men change, and black men change, and I myself have decided to change. I realise that I cannot love my people unless I am prepared to fight for them in a new dimension, free of bitterness and hate[6]."
In pursuance of the strategy of non-violence he became a member of the Moral Re-Armament movement after attending its conference in Caux, Switzerland in 1953. To promote peace, he featured in two films (one on him, called A Man For All People[7]) and another with leaders like Kwame Nkrumah, Nnamdi Azikiwe, Jomo Kenyatta and Manase Moerane[8].
Following the Sharpeville massacre in 1961, Nkomo was a mediator between the government and the victims. He was one of the leaders who discussed the political situation in South Africa with Dag Hammarskjöld who was Secretary General of the United Nations during his visit to this country in January of 1961[9].
![](http://upload.wikimedia.org/wikipedia/commons/thumb/b/b3/The_Courage_to_Think_speech_front_page.png/220px-The_Courage_to_Think_speech_front_page.png)
14 August 1968, Nkomo was invited to speak at the University of Cape Town's Day of Affirmation of Academic and Human Freedom[10]. His address, The Courage to Think[11] followed in a series after that of Robert Kennedy's Ripple of Hope speech in June 1966. In his speech he said, "The idea of a common patriotism and nationalism was always recognised by all. It was only in recent times with the emergence of apartheid theoreticians that the country definitely deviated from the path of a common nationalism."
"Some of the youth are courageous enough to look at everything with a crucially critical mind, and there are those who follow the path of least resistance, that of merely accepting things from their forebears without questioning. If it does not appear to be the case in our country it has at any rate manifested itself in other parts of the world.A quick look at the recent events affecting the students in Berkeley, U.S.A,; in Columbia, U.S.A.; at the Sorbonne, Paris; in Rome; in Prague; and elsewhere will clearly indicate that the youth as represented by the students have become impatient with systems where they are merely on the receiving end; they are beginning to question things in a dynamic and revolutionary miner. They are coming to a realisation that the youth and the students especially constitute an important social factor in the promotion of social change[11].
"The revolt of youth must be accepted and what is needed is that instead of pooh-poohing it, the world should come to terms with it. After all, these very young people will be the leaders of tomorrow. History has shown clearly that reformers have nearly always been young men. The older folk have followed in the wake of their prophetic declarations and put these into the accepted traditions of the people[11]".
Community work and philanthropy
Nkomo mentored young people and adults and founded a secondary school in Marabastad. He granted scholarships to help students pursue medical degrees and other education. Nkomo's medical practice was known to not charge the old and poor.
Nkomo was trustee of the Bantu Welfare Trust and served on several boards in Atteridgeville and Lady Selborne. He was Honorary Doctor for Itireleng School for the Blind near Hammanskraal.
Recognition
The community of Atteridgeville annually celebrates WF Nkomo Day in his honour. Today a secondary school in Atteridgeville is named after him as well as WF Nkomo Street, formerly Church Street, running from historic Church Square in Pretoria central to Atteridgeville (City of Tshwane).
President Nelson Mandela speaking in 1998 at the installation of the University of the Witwatersrand's Vice-Chancellor and Principal, Professor Colin Bundy. Mandela is quoted as saying the following: "This evening brings many memories from the past and many hopes for the future. I remember my own days as a student and I honour some of my fellows who studied, debated and agitated on this campus. Their names are legend: Joe Slovo, Ismael Meer, Harold Wolpe, J N Singh, William Nkomo and Ruth First. They count amongst those who set forth a message and an ethos in direct contrast to the fear, oppression and subservience which legislation of the time sought to impose and inculcate. They represent one of the proud strands in the tradition of Wits, a strand which the university will undoubtedly seek to build upon as it grapples with its role in the development of a new kind of South African society[12]".
Death
Nkomo died in 1972, following cardiac arrest at HF Verwoerd Hospital, now Steve Biko Academic Hospital. He is buried alongside his wife at the Rebecca Street Cemetery in Pretoria.
References
- ^ "Our Graduates 1924-2012, Faculty of Health Sciences, Wits University" (PDF). Faculty of Health Sciences, Wits University.
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(help) - ^ "File 58 - W. F. Nkomo, SAIRR papers, Historical Papers, Wits University".
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(help) - ^ "The truth about moral re-armament, The Advance newspaper" (PDF). Wits Historical Papers.
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(help) - ^ "Frank Buchman's Legacy Chapter 6". Initiatives of Change International.
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(help) - ^ "Dominee George Daneel obituary, The Independent".
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(help) - ^ "Frank Buchman's Legacy Chapter 6".
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(help) - ^ "A Man for the People". Vimeo.
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(help) - ^ "Archive of the Oxford Group". Bodleain Library, Oxford University.
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(help) - ^ "Hammarskjöld and apartheid South Africa". African Centre for the Constructive Resolution of Disputes.
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(help) - ^ McKay, Clare Elizabeth Anne. "A history of the National Union of South African Students (NUSAS), 1956-1970" (PDF). Unisa.
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(help) - ^ a b c Nkomo, William Frederick. "The Courage to Think". National Library of South Africa.
- ^ "A Man of Destiny".
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This article, William Frederick Nkomo, has recently been created via the Articles for creation process. Please check to see if the reviewer has accidentally left this template after accepting the draft and take appropriate action as necessary.
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