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Xtabentún (liqueur)

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This is an old revision of this page, as edited by 67.176.114.190 (talk) at 02:16, 4 February 2019 (Etymology: There is no evidence that Mayans had alcohol enemas. This has to be a joke and should be removed unless someone can actually site this “fact.”). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Xtabentún is an anise liqueur made in Mexico's Yucatán region from anise seed, and fermented honey produced by honey bees from the nectar of xtabentún flowers. Rum is then added to the anise and honey mixture. Because of the rum content, the xtabentún liqueur is sometimes called a "distilled honey" beverage, which is misleading, because the honey alcohol is fermented, not distilled. It is, nonetheless, a spirit beverage, since rum, a distilled product, is added. Distilleries still survive today in the Yucatán that produce the liqueur.[1]

Origin

Xtabentún may have its origin in balché, a ceremonial liquor produced by the Maya.[2] The strong flavor did not appeal to the Spanish conquistadores, so they introduced anise and took away the tree bark and corn.

Etymology

The word xtabentún means "vines growing on stone" in the Mayan language. It refers to the Christmas vine (Turbina corymbosa), a species of morning glory whose seeds contain ergine and have hallucinogenic properties. This has led Jonathan Ott to suggest that balché may also have had entheogenic qualities, although this remains to be demonstrated.[1] Ancient Mayas likely would have enjoyed the inebriating effects of a similar beverage to produce visionary and trance states.

Use

It is usually served straight, cold, or with ice and honey. It can also be served with coffee, or with one shot of tequila and an equal part xtabentún, creating a drink called "Mayan coffee." Adding half a lime makes a "Maya margarita". When mixed with wine, it is called olhombre which means "clashing" in Yukatek (Màaya t'àan).

References

  1. ^ a b Ott, Jonathan (1998)The Delphic Bee: Bees and Toxic Honeys as Pointers to Psychoactive and Other Medicinal Plants. Economic Botany 52(3): 260-266.
  2. ^ Grupo AMSA (Spanish)
  • Cahill, Linda. (1986). "Sexta Mesa Redonda VI review in "The News, Mexico City". Precolumbian Art Research Institute Newsletter. 5: 2.
  • Clare, Ray (1989). "The Breaching of Don Juan's Teachings: A Twenty Year Review of Carlos Castaneda's "The Teachings of Don Juan: A Yaqui Way of Knowledge(1968)"". Psychedelics, Monographs and Essays. 4 (Summer): 43–63.
  • Clare, Ray (1994). "The Breaching of Don Juan's Teaching". Psychedelics: A Collection of the Most Exciting New Materials on Psychedelic Drugs: 45–61.
  • Meacham, Cal (2002). Where is They Sting in Popular Paranoia: A Steamshovel Press Anthology. Kempton, IL: Kenn Thomas/Adventures Unlimited Press.
  • García Quintanilla, Alejandra and Amarella Eastmond Spencer (2012). "Rituales de la x-taabentun (Turbina corymbosa) y de los mayas yucatecos". Cuicuilco. 19 (53): 257–281.