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Wei Zhongxian

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Template:Chinese name

Wei Zhongxian
Traditional Chinese魏忠賢
Simplified Chinese魏忠贤
Transcriptions
Standard Mandarin
Hanyu PinyinWèi Zhōngxián
Wade–GilesWei Chung-hsien

Wei Zhongxian (1568 – December 12, 1627) was a Chinese court eunuch who lived in the late Ming dynasty. He is considered by most historians[who?] as the most powerful and notorious eunuch in Chinese history.[1] He is best known for his service in the court of the Tianqi Emperor (r. 1620–1627), when his power eventually appeared to rival that of the emperor.

Early life (1568–1585)

Little is known of Wei's pre-court life. Wei was illiterate throughout his life, which may be an indication that he was born into a peasant or merchant class family. He is presumed to have been born in 1568 in Suning County (100 miles southeast of Beijing), to have married a girl with the surname of Fang and to have castrated himself at age 21 (Ming dynastic records claim that he did so in order to escape his gambling debts).[2] Due to his infamy in Chinese culture over the past 400 years, other stories of his early life have appeared, many showing him as a ruffian and a compulsive gambler.

Early court life (1585–1619)

Through a relative of his mother, Wei was able to enter into service in the Forbidden City.[3] As a eunuch in the Ming court, Wei slowly gained the favor of various palace officials while working in various unofficial positions. In 1605, he was given the job of serving meals to Lady Wang and her infant son Zhu Youxiao, who would eventually become the Tianqi Emperor.[2] While serving in this position, he grew close to Zhu Youxiao's wet nurse, Madame Ke. As Zhu Youxiao grew older, he became extremely attached to both Madame Ke and Wei Zhongxian, treating them as his de facto parents once his mother died in 1619.

Political rise (1620–1624)

When the Wanli Emperor and his heir, the Taichang Emperor, both died in 1620, the palace bureaucracy was thrown into a succession crisis. The death of the Taichang Emperor brought Madame Ke, Wei Zhongxian, and Zhu Youxiao under the supervision of Lady Li, the Taichang Emperor's favorite consort, whom Zhu Youxiao hated.[2] Not wanting China to fall under the temporary rule of a regent (Zhu Youxiao was still 15, and underage) Donglin activist Yang Lian invaded the Forbidden City, captured Zhu Youxiao, and had him proclaimed emperor in his own right.[4] With Lady Li essentially deposed, it became much easier for Wei and Madame Ke to influence the imperial court's decisions.

Soon after Zhu Youxiao was enthroned as the Tianqi Emperor, it became clear that he was much more interested in carpentry and building projects than in court matters; he often left such matters to Wei and the Grand Secretaries.[5] Wei's loyalty to the Tianqi Emperor paid quick dividends – by 1625, he had become the minister of the Eastern Depot, a force of over one thousand uniformed policemen headquartered in the Forbidden City. As the Tianqi Emperor's de facto father and protector, Wei eventually became responsible for delivering imperial edicts,[6] and any order from the palace was issued in the name of the emperor as well as Wei, the "Depot Minister".[7] Fourteen of Wei's relatives were either ennobled or received hereditary military positions; some were even appointed to high official positions.[8] As fear of Wei's power became more and more prevalent in China, many local officials commissioned the building of temples to his honor, much to the chagrin of Confucian scholars.[1]

Donglin incidents (1624–1627)

After the Wanli Emperor's (1563–1620) long and underwhelming reign, the Donglin faction of activist scholars had hoped that the Taichang and Tianqi emperors would prove to be "Confucian gentlemen". When the Tianqi Emperor proved just as indifferent to his imperial responsibilities as his grandfather was and an illiterate eunuch seemed to be the most powerful figure in the Forbidden City, the Donglin scholars decided that their intervention was sorely needed.[9] Donglin sympathizer and Ming censor Zhou Zongjian impeached Wei Zhongxian in July 1622, imploring the emperor to remove him from the palace.[10] In 1624, Yang Lian wrote a memorial to Tianqi condemning Wei of "24 crimes", some of them fabricated.[11] Both attempts were unsuccessful, and turned Wei against the Donglin party.

As head of the Eastern Depot, Wei's power to arrest and convict dissidents was technically confined to peasants and merchants. Arrests and interrogations of officials had to be done through the Embroidered-Uniform Guard, who were under command of prison director Xu Xianchun. However, Wei's true power came through his commission to deliver the emperor's edicts, as well as his close relationship with the emperor.[12] Xu was the one who rounded up six of the Donglin party's leaders in 1625 (including Wei's detractor Yang Lian), whom he had accused of squandering public money through their bureaucracy positions. After lengthy interrogations and torture, all six died, apparently without imperial edict. Seven other Donglin scholars, Zhou Zongjian among them, were rounded up and killed in 1626. Over the two-year period of 1625–26, hundreds of other presumed Donglin sympathizers were demoted or purged from the government.[13] Although Wei's exact involvement in these arrests and killings is not known, his overall control of the palace and the emperor's powers of edict ensure his involvement in some degree.[12]

Fall from power and suicide (late 1627)

The Tianqi Emperor died in 1627, and although many expected Wei to attempt to seize the throne, no such coup happened. According to Li Sunzhi (a Donglin sympathizer), Wei had previously attempted to convince Empress Zhang to adopt his nephew, Wei Liangqing, in order to continue his manipulation of the throne. However, the empress refused.[14] Because none of the Tianqi Emperor's three sons lived to adulthood, the emperor conferred the right to rule to his younger brother, Zhu Youjian, who became the Chongzhen Emperor on 2 October 1627.

Although the Chongzhen Emperor was intent on ruling without any decision-making surrogates, he did not immediately dismiss Wei. When Wei offered to resign just six days after the Chongzhen Emperor's reign began, the emperor refused. A month later, Wei decreed that no more temples should be built in his honor.[15] In the months afterwards, multiple complaints about and calls for Wei's impeachment came before the emperor. After ignoring the first few, the Chongzhen Emperor finally called for evidence of Wei's faults from officials. In response to this, "more than one hundred" officials sent memorials denouncing Wei. On December 8, the Chongzhen Emperor issued an edict listing Wei's crimes, and exiled him south to Fengyang (in present-day Anhui).[16]

As Wei traveled to Fengyang, one of the Chongzhen Emperor's commissioners warned the emperor that Wei might work with other demoted officials of the deceased Tianqi Emperor to stage a rebellion. Acting on the warning, the Chongzhen Emperor ordered the Embroidered-Uniform Guard to arrest Wei and bring him back to Beijing. On December 13, informants found Wei and told him of the edict. That night, he and his entourage stopped at an inn 150 miles south of Beijing. Wei and his secretary proceeded to hang themselves from the rafters with their own belts. After discovering Wei's death, the rest of his entourage managed to escape the area before the guards came.[17]

The Chongzhen Emperor's retribution to Wei and his political allies was swift and severe. In early 1628, Wei's corpse was dismembered and displayed in his native village as a warning to the public.[18] By 1629, 161 of Wei's associates had been punished by the Chongzhen Emperor; of those, 24 were sentenced to execution.[19] Madam Ke was beaten to death by an interrogator just 11 days after Wei's death.[19]

Legacy and dramatizations

Since his death, Wei has been seen by Chinese people and scholars as the instigator of the Tianqi era's collective atrocities. According to historical Chinese scholars, Wei's faults lay not necessarily in his persecution of the Donglin party, but in wielding power that was only supposed to be used by emperors themselves.[20] Stories and dramatizations of this persecution were written just months after his death, and gained a large public audience.[21] In 2009, a 42-hour primetime television series dramatizing Wei Zhongxian and Madam Ke's power during the reign of the Tianqi Emperor was shown on Chinese television. The series also portrayed the Wei Zhongxian and the Tianqi Emperor in a negative light.[22]

See also

References

  1. ^ a b "Wei Zhongxian". Encyclopædia Britannica (Online Academic Edition). Encyclopædia Britannica Inc., 2014.
  2. ^ a b c Dardess 2002, p. 35
  3. ^ Tsai 1996, p. 4
  4. ^ Artwell, William. "The T'aichang, T'ienchi, and Ch'ung-chen Reigns". In Mote, Frederick; Twitchett, Denis (eds.). Cambridge History of China. Vol. 7 part 1. pp. 585–640. ISBN 9780521243322.
  5. ^ Dardess 2002, p. 37
  6. ^ Dardess 2002, p. 112
  7. ^ Dardess, John W. (2012). Ming China, 1368–1644: A Concise History of the Resilient Empire. Plymouth, UK: Rowman & Publishers, Inc. p. 57.
  8. ^ Dardess 2002, p. 141
  9. ^ Fairbank, John King (2006). China: A New History. Cambridge, MA: Belknap Press of Harvard University Press. p. 141.
  10. ^ Dardess 2002, p. 49
  11. ^ Miller, Harry (2009). State Versus Gentry in Late Ming Dynasty China, 1572-1644. New York: Palgrave MacMillan. p. 121.
  12. ^ a b Dardess 2002, p. 101
  13. ^ Dardess 2002, p. 123
  14. ^ Dardess 2002, p. 148
  15. ^ Dardess 2002, p. 150
  16. ^ Dardess 2002, p. 154
  17. ^ Dardess 2002, p. 154-155
  18. ^ Tsai 1996, p. 6
  19. ^ a b Dardess 2002, p. 156
  20. ^ Wu 2009, p. 52
  21. ^ Wu 2009, p. 44
  22. ^ Sogou. 电视剧:天下
Works cited
  • Dardess, John W. (2002), Blood and History in China: The Donglin Faction and its Repression, Honolulu: University of Hawai’i Press
  • Wu, H Laura (May 2009). "Corpses on Display: Representations of Torture and Pain in the Wei Zhongxian Novels". Ming Studies. 59 (1): 42–55. doi:10.1179/175975909X466435.
  • Tsai, Shi-shan Henry (1996). The Eunuchs in the Ming Dynasty. Albany, NY: State University of New York Press.
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