Harlem on My Mind protest
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![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a5/Metropolitan-museum-of-art.jpg/220px-Metropolitan-museum-of-art.jpg)
The Black Emergency Cultural Coalition (BECC) protested a 1969 exhibition at the Metropolitan Museum of Art entitled Harlem on My Mind: Cultural Capital of Black America, 1900–1968 (18 January to 6 April 1969). The protest resulted from conflicts between the Met and the Harlem art community after the Met's decision to exclude black artists and the Harlem community from an exhibit about Harlem, as well as from racism and anti-Semitism within both the exhibition and exhibition catalogue.
Background
Harlem on My Mind
Met curator and director Thomas Hoving had planned a three-month long multimedia exhibition called Harlem on My Mind intended to highlight the history of Harlem since 1900.[1] The exhibition consisted of floor-to-ceiling introductory photomurals, and then photographs of various sizes depicting life in Harlem, but no artwork by black artists. The accompanying catalog included a term paper written by Harlem resident and recent graduate of Theodore Roosevelt High School (New York City) Candice Van Ellison containing copious anti-semitic and anti-Irish slurs, and was subsequently pulled from publication by Hoving.[2] Portions of the essay can be found quoted within Bridget R. Cooks' 2011 work Exhibiting Blackness: African Americans and the American Art Museum (University of Massachusetts Press).
Black Emergency Cultural Coalition (BECC)
The BECC was organized in January 1969 by a group of 75 African American artists in direct response to the Metropolitan Museum of Art's "Harlem on My Mind" exhibit. The co-chairmen at the time of creation were Benny Andrews, Henri Ghent, and Edward Taylor.[3]
Defacement
![](http://upload.wikimedia.org/wikipedia/commons/thumb/7/7b/Christ_with_a_Staff_MET_DT1347.jpg/220px-Christ_with_a_Staff_MET_DT1347.jpg)
On January 16, 1969, ten paintings were defaced in response to the Harlem on My Mind exhibit. Small "H's" (as large as five inches tall) were scratched mostly into varnish covering the paintings, but in one case, into the actual pigments. None went through the canvases, and all paintings were successfully repaired. The vandal(s) weren't caught, and BECC denounced the vandalism.[4]
List of defaced works
- Follower of Rembrandt. Christ with a Staff. 1661
- Gerard David. Rest on the Flight into Egypt. ca. 1512-15
- François Boucher. The Interrupted Sleep. 1750
- Francesco Guardi. Piazza San Marco. Mid- to late 1760s
- Pietro Longhi. Interior Scene. 18th century
- Giovanni Paolo Panini. Ancient Rome. 1757
- Giottino. Portrait of a Man. 1521
- Follower of Botticelli. The Coronation of the Virgin.
- Jacopo Guarana. Crowning with Thorns.
- Eugène Boudin. Market in Brittany. 19th century
Responses
Official responses
Hoving's press release, in which he responds to "all persons who have been offended", responding to the controversy can be read in full via the Thomas J. Watson Library's Digital Archives. Mayor Lindsay, despite being a friend of Hoving's, criticized the Museum for its choices as racist, anti-Semitic, anti-Irish, and anti-Puerto Rican, later threatening to withhold financial support from the Museum if the catalogue were not removed. Hoving included two disclaimers in the catalogue warning of the racism and anti-Semitism within, and Random House (the publisher) included these in bookstore copies, as well as issuing their own apology. State Commissioner of Human Rights Robert Magnum asked that the show be closed "until it reflects a more accurate record of the aspirations, achievements and goals of the black people of New York."[5]
Art criticism
Art critics were divided in their responses. Many argued whether the Museum should even include exhibits of "sociological documentation", and if that should be considered art or not, or where such an exhibit should be included. Then The New York Times art critic John Canaday admitted he knew little of Harlem culture, and what he did know had been influenced by common perception of black culture as being a modernization and extension of "plantation" culture, concluding that he was not qualified to judge a show like "Harlem on My Mind".[6] By March 1969, the exhibit was reported to still be drawing large crowds.[7] Almost 75,000 people visited the show during its opening week, and hundreds of thousands more before it closed later in March. Throughout, picketing continued.[8]
Artists and activists
Artist, writer, and activist Sabra Moore was one of the many artists and activists to join demonstrations against the exhibit. Moore wrote a detailed description of one of the demonstrations in front of the Museum during that time.
Further reading
- Cahan, Susan E.: Duke University Press (2016) Mounting Frustration: The Art Museum in the Age of Black Power ISBN 978-0822358978
- Cooks, Bridget R.; University of Massachusetts Press (2011). Exhibiting Blackness: African Americans and the American Art Museum. ISBN 978-1558498754
- D'Souza, Aruna; Bright, Parker; Lumumba, Pastiche (2018). Whitewalling: art, race & protest in 3 acts. ISBN 9781943263141.
References
- ^ Esterow, Milton (November 16, 1967). "Hoving's Metropolitan to Offer Multimedia Look at Harlem History". The New York Times.
- ^ Cotter, Holland (August 19, 2015). "What I Learned From a Disgraced Art Show on Harlem". The New York Times.
- ^ Handler, M.S. (January 23, 1969). "75 artists urge closing of museum's 'insulting' harlem exhibit". The New York Times.
- ^ Arnold, Martin (January 17, 1969). "Paintings Defaced at Metropolitan; One a Rembrandt". The New York Times.
- ^ Arnold, Martin (January 22, 1969). "Hoving Accepts Onus for Furor". The New York Times.
- ^ Canaday, John (January 12, 1969). "Getting Harlem Off My Mind". The New York Times.
- ^ "'Harlem on my mind' still drawing crowds". The New York Amsterdam News. March 1, 1969.
- ^ Kimmelman, Michael (November 19, 1995). "ART VIEW; Culture and Race: Still on America's Mind". The New York Times. Retrieved June 29, 2017.