Jump to content

Kwok Pui-lan

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by Good Olfactory (talk | contribs) at 04:08, 12 January 2021 (+Category:American people of Chinese descent; ±Category:Chinese-American theologians→Category:American theologians using HotCat). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

In this Chinese name, the family name is Kwok.
Kwok Pui-lan
郭佩蘭
Born1952 (age 71–72)
Hong Kong
Academic background
Alma mater
ThesisChinese Women and Christianity, 1860–1927[1] (1989)
Academic work
DisciplineTheology
School or tradition
Institutions
Websitekwokpuilan.blogspot.com Edit this at Wikidata

Kwok Pui-lan (Chinese: 郭佩蘭, born 1952) is a Hong Kong-born feminist theologian known for her work on Asian feminist theology and postcolonial theology.

Early life and career

Kwok was born in Hong Kong to Chinese parents who practiced Chinese folk religion at home. She converted to Anglican Christianity, when she was a teenager.

She started her BA at the Chinese University of Hong Kong, before moving on to do her BD and MTh at Southeast Asia Graduate School of Theology. She gained her Th.D. from Harvard Divinity School,[2] finishing her doctoral dissertation on "Chinese Women and Christianity" in 1989, later published through Scholars Press.[3] She is the author of twenty books, including Postcolonial Imagination and Feminist Theology (2005). She has published in the disciplines of feminist theology, postcolonial theology and biblical hermeneutics from her personal perspective of an Asian woman.

From 1992 to 2017, she was teaching at the Episcopal Divinity School in Cambridge, Massachusetts, and was appointed the William F. Cole Professor of Christian Theology and Spirituality.[2] She has been employed at Candler School of Theology, first as a Distinguished Visiting Professor of Theology for the 2017-2018 and 2018-2019 academic years,[4] then from Spring 2020 as the Dean's Professor of Theology.[5]

In 2011, she was elected President of the American Academy of Religion, a position she ran for on account of her desire to make more visible the presence of Asian women in theology and academia. She writes, "as leaders, we have to bring the tribe along. Those of us who are pioneers have the responsibility of opening the door a little wider for others to come."[6]

Theology

Kwok's work has used as a locus her position and identity as an Asian woman. Writing in feminist theology, postcolonial criticism and biblical hermeneutics, she has maintained as her identity as an Asian woman, incorporating it into her work. She explains:

As Asian Christian women, we have our own story, which is both Asian and Christian. We can only tell this story by developing a new hermeneutics: a hermeneutics of double suspicion and reclamation.[7]

Because she aims to explore the lives and experiences of marginalized women, she is frequently considered part of the Third World theological movement.

Kwok has engaged with postcolonial theory in her work, most prominently in Postcolonial Imagination and Feminist Theology, where she argues against the inadequacies of traditional feminist theology. She states that traditional feminist theory has not sufficiently considered the experiences of non-white women, and the effects of colonialism, neocolonialism and slavery. Her aim is to marry postcolonial theory to feminist theology and she writes for the need to overcome the binary concept of gender, arguing for a more fluid interpretation of gender and the inclusion of queer sexuality. She argues that "the most important contribution of postcolonial feminist theology will be to recapitulate the relation of theology and empire through the multiple lenses of gender, race, class, sexuality, religion, and so forth."[8] The aim of her work is to create a theology that more accurately reflects the multiple levels of oppression that women in postcolonial contexts face.

Kwok views God as organic, and places the belief in the context of the growing ecological crisis in Asia. She also examines the concept of constructing a Christology using an organic model, referring to the multiple nature references Jesus uses to describe himself and his relationship with believers.[9]

Kwok advocates for the incorporation of oral methods within theology, writing "we must allow the possibility of doing theology in poems, songs, stories, dances, rituals, and even lullabies."[10] For Kwok, the storytelling tradition within many Asian societies offers a rich resource for innovative ways of doing theology as women engage with biblical stories through drama and the sharing of life experiences.

Bibliography

External videos
video icon Women, Mission, and World Christianity (2017)
  • Kwok Pui-lan (1992). Chinese Women and Christianity, 1860-1927. Atlanta, GA: Scholars Press. ISBN 978-1-55540-669-1.
  • Kwok Pui-lan (2000). Introducing Asian Feminist Theology. Sheffield: Sheffield Academic Press. ISBN 978-1-84127-066-1.
  • Kwok Pui-lan (2005). Postcolonial Imagination and Feminist Theology. Louisville, KY: Westminster John Knox Press. ISBN 978-0-664-22883-5.
  • Kwok Pui-lan (2010). Hope Abundant: Third World and Indigenous Women's Theology. Maryknoll NY: Orbis Books. ISBN 978-1570758805..
  • Rieger, Joerg; Kwok Pui-lan, eds. (2012). Occupy Religion: Theology of the Multitude. Rowman & Littlefield Publishers. ISBN 978-1-442-21792-8..
  • Kwok Pui-lan; Donaldson, Laura E., eds. (2015). Postcolonialism, Feminism and Religious Discourse. Routledge. ISBN 978-1-136-69761-6.
  • Kwok Pui-lan, ed. (2020). Asian and Asian American Women in Theology and Religion: Embodying Knowledge. Palgrave Macmillan. ISBN 978-3-030-36818-0.
  • Kwok, Pui-lan; Yip, Francis Ching-Wah, eds. (2021). The Hong Kong Protests and Political Theology. Rowman & Littlefield. ISBN 9781538148716.

See also

References

  1. ^ Kwok Pui-lan (1989). Chinese Women and Christianity, 1860–1927 (PhD thesis). Cambridge, Massachusetts: Harvard University. OCLC 23365321.
  2. ^ a b "Dr. Kwok Pui Lan". Episcopal Divinity School. Archived from the original on September 15, 2017. Retrieved September 15, 2017.
  3. ^ Kwok Pui-lan (1992). Chinese Women and Christianity, 1860-1927. Atlanta, GA: Scholars Press. ISBN 978-1-55540-669-1.
  4. ^ "Distinguished Visiting Professor of Theology". Candler School of Theology, Emory University. Archived from the original on September 15, 2017. Retrieved September 15, 2017.
  5. ^ Hanna, Laurel (2 December 2019). "Fluker, Kwok to Join Candler Faculty | Emory University | Atlanta, GA". candler.emory.edu. Retrieved 3 December 2019.{{cite web}}: CS1 maint: url-status (link)
  6. ^ Kwok Pui-lan (November 28, 2011). "Running for the President of the American Academy of Religion". kwokpuilan.blogspot.com. Retrieved November 2, 2016.
  7. ^ Kwok Pui-lan (1987). "Claiming a Boundary Existence: A Parable from Hong Kong". Journal of Feminist Studies in Religion. 3 (2): 121–124. JSTOR 25000053.
  8. ^ Kwok Pui-lan (2005). Postcolonial Imagination and Feminist Theology. Louisville, KY: Westminster John Knox Press. p. 144. ISBN 978-0-664-22883-5.
  9. ^ Kwok Pui-lan (May 1997). "Ecology and Christology". Feminist Theology. 5 (15): 113–125. doi:10.1177/096673509700001508.
  10. ^ Kwok Pui-lan (1989). "The Emergence of Asian Feminist Consciousness of Culture and Theology". In Fabella, Virginia; Park, Sun Ai Lee (eds.). We Dare to Dream: Doing Theology as Asian Women. Maryknoll, NY: Orbis Books. p. 98. ISBN 978-1-4982-1914-3.
External videos
video icon Women, Mission, and World Christianity (2017)
Professional and academic associations
Preceded by President of the American Academy of Religion
2011 		Succeeded by
Retrieved from "https://en.wikipedia.org/w/index.php?title=Kwok_Pui-lan&oldid=999825401"