They were especially active in the nineteenth century in historically Catholic countries that fell under anti-clerical regimes such as Spain, Italy, Bavaria, France, and Belgium. Adolf Hitler attacked one of the heads, Erich Klausener, of a Catholic Action group in Nazi Germany during the Night of the Long Knives. Catholic Action is not a political party, although in many times and places this distinction became blurred. Since World War II the concept has often been eclipsed by Christian Democrat parties that were organised to combat Communist parties and promote Catholic social justice principles in places such as Italy and West Germany.
Catholic Action generally included various subgroups for youth, women, workers, etc. In the postwar period, the various national Catholic Action organizations for workers formed the World Movement of Christian Workers which remains highly active today as a voice within the Church and in society for working class Catholics.
The Catholic Action movement had its beginnings in the latter part of the 19th century, when people actively took measures to counteract the anti-clericalism running rampant, especially throughout Europe.
A variety of diverse groups formed under the concept of Catholic Action. These would include: the Young Christian Workers, the Young Christian Students; the Cursillo movement, RENEW International; the Legion of Mary; Sodalities; the Christian Family Movement; various community organizing groups like COPS (Communities Organized for Public Service) in San Antonio, and Friendship House in Harlem, an early influence on Thomas Merton.
Around 1912, as a curate in a parish in Laeken, on the outskirts of Brussels, Joseph Cardijn, who dedicated his ministry to aid the working class, founded for the young seamstresses a branch of the Needleworkers' Trade Union. In 1919 he started the "Young Trade Unionists". In 1924, the name of the organization was changed to "Jeunesse Ouvrière Chrétienne", the Young Christian Workers. JOC grew rapidly throughout the world; its members were often known as "Jocists" (the movement was often called "Jocism"). By 1938, there were 500,000 members throughout Europe; in 1967, this had increased to 2,000,000 members in 69 countries.
A fruit of the contemporary Catholic Action movement, the International Catholic Union of the Press UCIP was founded in Belgium in 1927. A year later the Organization Catholique Internationale du Cinéma ( OCIC) came into being in The Netherlands, and the Bureau Catholic International de Radiodiffusion (BCIR), in Germany. It became Unda in 1946. These professional Catholic lay associations, working in the world of the professional media, wanted to unite their efforts against the secularization of society. On the one hand, they were aware that the press and the new media of radio and cinema were contributing to secularization. On the other hand, they also believed that by engaging in the secular media, they could use them as a new means of evangelization. Efforts had to be made to evangelize the secular mass media, or at least to insert the values of the Gospel into them. As a result of the merger of the Catholic media organizations OCIC and Unda, a new organisation was founded in 2001 in Rome called SIGNIS. In 2014 the Vatican suggested that SIGNIS should also integrate the members of the former International Catholic Union of the Press (UCIP), which a few years earlier had lost its recognition by the Holy See as an official Catholic organization.
The National Civic Council is an Australian Catholic Action group formed in 1957 out of the Australian Catholic social studies movement under the leadership of B.A. Santamaria. Precursors to the NCC were active in the Australian Labor Party, but were expelled from the party by less conservative members during the 1955 Labor Split. The expelled members of the party went on to form the Australian Labor Party (Anti-Communist) and the subsequent Democratic Labor Party.
Azione Cattolica is probably the most active Catholic Action group still around today. Catholic Action was particularly well suited to Italy where Catholic party political action was impractical, firstly under the Anti-Clerical Savoyard regime from 1870 until about 1910 and later under the Fascist regime which prohibited independent political parties.
The present association Azione Cattolica was founded in 1867 by Mario Fani and Giovanni Acquaderni with the name of Società della Gioventù Cattolica Italiana (Italian Catholic Youth Society), then reformed during the Mussolini regime when the association was structured into 4 sectors and was called Azione Cattolica.
Catholic Action in other countries
Catholic Action was organised in many other countries, including:
- Argentina (still active)
- Brazil (see Alceu Amoroso Lima)
- Canada (see Catherine Doherty)
- Croatia (see Croatian Catholic movement)
- France (see La Croix)
- Malta (Azzjoni Kattolika Maltija)
- Ireland (see Legion of Mary)
- New Zealand
- Poland (See Aleksander Cardinal Kakowski)
- Philippines (see Roman Catholic Archdiocese of Manila)
- South Korea
- Spain (still active), where it gave rise to Cursillo
- United Kingdom
- United States (See Friendship House, Catholics for the Common Good and Catholic Worker Movement)
- Blessed Bartolome Blanco Marquez, Youth leader of Catholic Action and martyr of the Spanish Civil War
- Student Catholic Action
- Political catholicism
- Catholic social teaching
- Manuel Aparici Navarro
- Pascual Abaj
Notes and references
- Tom Truman, Catholic Action and Politics (London: The Merlin Press, 1960).
- "World Movement of Christian Workers", Zenit, September 10, 2006
- Nieli, Bruce. "A return to Catholic Action", US Catholic, June 30, 2015
- iPad iPhone Android TIME TV Populist The Page (26 September 1938). "Time magazine article from 1938". Time.com. Retrieved 2 March 2013.
- iPad iPhone Android TIME TV Populist The Page (26 September 1938). "Obituary in Time magazine, 1967". Time.com. Retrieved 2 March 2013.
- Peter Malone (ed.), The Emergence of SIGNIS (Brussels: 2009).
- James Franklin, "Catholic Thought and Catholic Action: Dr Paddy Ryan Msc.," Journal of the Australian Catholic Historical Society (1996) 17:44-55 online.
- Ana Maria Bidegain, "From Catholic Action to Liberation Theology: The Historical Process of the Laity in Latin America in the Twentieth Century" (paper #48 Helen Kellogg Institute for International Studies, 1985)
- Brian H. Smith, The Church and politics in Chile: challenges to modern Catholicism (Princeton University Press, 2014)
- For example in the encyclical Custodi di quella fede Pope Leo XIII asked Catholics to become more involved in forms of Catholic Action away from the "Masonic" state: "Masonry has confiscated the inheritance of public charity; fill the void, then, with the treasure of private relief." Para 18, Custodi di Quella Fede
- Gianfranco Poggi, Catholic Action in Italy (Stanford University Press, 1967)
- Albert C. O'Brien, "Italian Youth in Conflict: Catholic Action and Fascist Italy, 1929-1931." Catholic Historical Review (1982): 625-635. in JSTOR
- Kertzer 2014, p. 55-56, 101-102, 125=126, 158-169.
- Scott Mainwaring, The Catholic church and politics in Brazil, 1916-1985 (Stanford University Press, 1986)
- Mark Biondich, "Radical Catholicism and Fascism in Croatia, 1918–1945 1." Totalitarian movements and political religions 8.2 (2007): 383-399.
- IL FERMO PROPOSITO (On Catholic Action in Italy), Pius X, 1905
- Kertzer, David I. (2014). The Pope and Mussolini: The Secret History of Pius XI and the Rise of Fascism in Europe. Oxford University Press.