The boiling frog is a fable describing a frog being slowly boiled alive. The premise is that if a frog is put suddenly into boiling water, it will jump out, but if the frog is put in tepid water which is then brought to a boil slowly, it will not perceive the danger and will be cooked to death. The story is often used as a metaphor for the inability or unwillingness of people to react to or be aware of sinister threats that arise gradually rather than suddenly.
While some 19th-century experiments suggested that the underlying premise is true if the heating is sufficiently gradual, according to modern biologists the premise is false: a frog that is gradually heated will jump out. Changing location is a natural thermoregulation strategy for frogs and other ectotherms, and is necessary for survival in the wild.
If you drop a frog in a pot of boiling water, it will of course frantically try to clamber out. But if you place it gently in a pot of tepid water and turn the heat on low, it will float there quite placidly. As the water gradually heats up, the frog will sink into a tranquil stupor, exactly like one of us in a hot bath, and before long, with a smile on its face, it will unresistingly allow itself to be boiled to death.
The boiling frog story is generally offered as a metaphor cautioning people to be aware of even gradual change lest they suffer eventual undesirable consequences. It may be invoked in support of a slippery slope argument as a caution against creeping normality. It is also used in business to reinforce that change needs to be gradual to be accepted. The term "boiling frog syndrome" is a metaphor used to describe the failure to act against a problematic situation which will increase in severity until reaching catastrophic proportions.
The story has been retold many times and used to illustrate widely varying viewpoints: in 1960 about sympathy towards the Soviet Union during the Cold War; in 1980 about the impending collapse of civilization anticipated by survivalists; in the 1990s about inaction in response to climate change and staying in abusive relationships. It has also been used by libertarians to warn about the slow erosion of civil liberties.
In the 1996 novel The Story of B, environmentalist author Daniel Quinn spends a chapter on the metaphor of the boiling frog, using it to describe human history, population growth and food surplus. Pierce Brosnan's character Harry Dalton mentioned it in the 1997 disaster movie Dante's Peak in reference to the accumulating warning signs of the volcano's reawakening. Al Gore used a version of the story in a New York Times op ed, in his presentations and the 2006 movie An Inconvenient Truth to describe ignorance about global warming. In the movie version the frog is rescued before it is harmed. This use of the story was referenced by writer/director Jon Cooksey in the title of his 2010 comedic documentary How to Boil a Frog.
Law professor and legal commentator Eugene Volokh commented in 2003 that regardless of the behavior of real frogs, the boiling frog story is useful as a metaphor, comparing it to the metaphor of an ostrich with its head in the sand. Economics Nobel laureate and New York Times op-ed writer Paul Krugman used the story as a metaphor in a July 2009 column, while pointing out that real frogs behave differently. Journalist James Fallows has been advocating since 2006 for people to stop retelling the story, describing it as a "stupid canard" and a "myth". After Krugman's column appeared, however, he declared "peace on the boiled frog front" and said that using the story is acceptable if the writer points out that it is not literally true.
In philosophy the boiling frog story has been used as a way of explaining the sorites paradox. It describes a hypothetical heap of sand from which individual grains are removed one at a time, and asks if there is a specific point when it can no longer be defined as a heap.
Experiments and analysis
During the 19th century, several experiments were performed to observe the reaction of frogs to slowly heated water. In 1869, while doing experiments searching for the location of the soul, German physiologist Friedrich Goltz demonstrated that a frog that has had its brain removed will remain in slowly heated water, but an intact frog attempted to escape the water when it reached 25 °C.
Other 19th-century experiments were purported to show that frogs did not attempt to escape gradually heated water. An 1872 experiment by Heinzmann was said to show that a normal frog would not attempt to escape if the water was heated slowly enough, which was corroborated in 1875 by Fratscher.
In 1888, William Thompson Sedgwick said that the apparent contradiction between the results of these experiments was a consequence of different heating rates used in the experiments: "The truth appears to be that if the heating be sufficiently gradual, no reflex movements will be produced even in the normal frog; if it be more rapid, yet take place at such a rate as to be fairly called 'gradual', it will not secure the response of the normal frog under any circumstances". Goltz had raised the temperature of the water from 17.5 °C to 56 °C in about ten minutes, or 3.8 °C per minute, in his experiment, whereas Heinzmann heated the frogs over the course of 90 minutes from about 21 °C to 37.5 °C, a rate of less than 0.2 °C per minute. Edward Wheeler Scripture recounted this conclusion in The New Psychology (1897): "a live frog can actually be boiled without a movement if the water is heated slowly enough; in one experiment the temperature was raised at a rate of 0.002°C per second, and the frog was found dead at the end of 2½ hours without having moved."
Modern scientific sources report that the alleged phenomenon is not real. In 1995, Douglas Melton, a biologist at Harvard University, said, "If you put a frog in boiling water, it won't jump out. It will die. If you put it in cold water, it will jump before it gets hot—they don't sit still for you." George R. Zug, curator of reptiles and amphibians at the National Museum of Natural History, also rejected the suggestion, saying that "If a frog had a means of getting out, it certainly would get out." In 2002 Victor H. Hutchison, a retired zoologist at the University of Oklahoma with a research interest in thermal relations of amphibians, said that "The legend is entirely incorrect!" He described how a critical thermal maximum for many frog species has been determined by contemporary research experiments: as the water is heated by about 2 °F (about 1 °C), per minute, the frog becomes increasingly active as it tries to escape, and eventually jumps out if it can.
- Offerman, Theo (February 12, 2010). "How to subsidize contributions to public goods" (PDF).
- Sedgwick 1888, p. 399
- "Next Time, What Say We Boil a Consultant". Fast Company Issue 01. October 1995. Retrieved 2017-08-01.
- Gibbons, Whit (December 23, 2007). "The Legend of the Boiling Frog is Just a Legend". Ecoviews. Savannah River Ecology Laboratory, University of Georgia. Archived from the original on August 1, 2017. Retrieved January 19, 2021.
- Volokh, Eugene (2003). "The Mechanisms of the Slippery Slope". Harvard Law Review. 116 (4): 1026–1137. doi:10.2307/1342743. JSTOR 1342743.
- "boiling frog syndrome". The Free Dictionary. Farlex. 2015. Retrieved 2021-02-28.
- Trohan, Walter (6 June 1960). "Report from Washington". Chicago Tribune. p. 2.
The frog dropped into boiling water has sense to leap out, but the frog dropped into cold water can be cooked to death before he realizes he is in serious trouble. So it is with us Americans and our civilization in this mounting crisis. We must beware of those who want to thaw the cold war out at any cost. We may be cooked before we realize what has happened.
- Quoted in Recchia, Cammille (25 August 1980). "Area Survivalists Circle Wagons for Coming Armageddon; Survivalists Prepare to Ride Out Armageddon; Fearing Economic Chaos, Advocates Store Food, Buy Gold, Silver". The Washington Post. p. C1.
That's what's happening to us. Things are getting worse and worse, so we don't really notice what's happening. Whatever happens will happen slowly, and we won't have time to jump out.
- Tickell, Crispin (1990). "Human Effects of Climate Change: Excerpts from a Lecture Given to the Society on 26 March 1990". The Geographical Journal. 156 (3): 325–329 [p. 325]. doi:10.2307/635534. JSTOR 635534.
This is not an experiment I wish to commend, but it has lessons for another animal—ourselves. If drastic change takes place abruptly, we notice and react to it. If it takes place gradually, over a few generations, we are hardly aware of it, and by the time that we are ready to react, it can be too late.
- Evans, Patricia (1996). The Verbally Abusive Relationship: How To Recognize it and How to Respond. Holbrook, MA: Adams Media. p. 111. ISBN 1-55850-582-2.
We are not inclined to notice gradual changes. This is how most partners adapt to verbal abuse. They slowly adapt until, like frog number two, they are living in an environment which is killing to their spirit.
- Quinn, Daniel (1996). "The Boiling Frog". The Story of B. ISBN 0-553-37901-1.
- Pierce Brosnan (Star), Roger Donaldson (Director), Leslie Bohem (Writer) (1997). Dante's Peak (Motion picture). USA.
- Gore, Albert (March 19, 1989). "An Ecological Kristallnacht. Listen". The New York Times. Retrieved 14 Sep 2015.
- Al Gore (Writer), Davis Guggenheim (Director) (2006). An Inconvenient Truth (Motion picture). USA.
- Jon Cooksey (Writer/director) (2010). How to Boil a Frog (Motion picture). Canada.
- Krugman, Paul (2009-07-13). "Boiling the Frog". The New York Times. Retrieved 2010-04-26.
- Fallows, James (13 March 2007). "The boiled-frog myth: stop the lying now!". The Atlantic. Retrieved 2009-06-27.
- Fallows, James (16 September 2006). "The boiled-frog myth: hey, really, knock it off!". The Atlantic. Retrieved 2009-06-24.
- Fallows, James (July 13, 2009). "Peace on the boiled frog front". The Atlantic.
- Goldstein, Laurence (2000). "How to boil a live frog". Analysis. 60 (266): 170–178. doi:10.1111/1467-8284.00220.
The art of frog-boiling is an ancient one, and the correct procedure will emerge in the course of considering an ancient puzzle, the so-called 'Paradox of the Heap' or Sorites.
- James Fallows (21 July 2009). "Guest-post wisdom on frogs". The Atlantic. Retrieved 2009-07-22.
- Sedgwick 1888, p. 390
- Heinzmann, A. (1872). "Ueber die Wirkung sehr allmäliger Aenderungen thermischer Reize auf die Empfindungsnerven". Pflüger, Archiv für die Gesammte Physiologie des Menschen und der Thiere. 6: 222–236. doi:10.1007/BF01612252. S2CID 43608630.
- Sedgwick 1888, p. 394
- Scripture, Edward Wheeler Scripture (1897). The New Psychology. W. Scott Publishing Company, Limited. p. 300.
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- Sedgwick, William (July 1888). "On the variation of reflex excitability in the frog induced by changes of temperature". Studies from the Biological Laboratory of the Johns Hopkins University. Baltimore, Maryland: N. Murray, Johns Hopkins University. 2: 385–410.