Coyote is a mythological character common to many cultures of the indigenous peoples of North America, based on the coyote (Canis latrans) animal. This character is usually male and is generally anthropomorphic although he may have some coyote-like physical features such as fur, pointed ears, yellow eyes, a tail and claws. The myths and legends which include Coyote vary widely from culture to culture.
Coyote shares many traits with the mythological figure Raven. Coyote also is seen as inspiration to certain tribes.
The word "coyote" was originally a Spanish corruption of the Nahuatl (Aztec) word for the animal, coyotl. Coyote mythlore is one of the most popular among Native American people. Coyote is in some lore said to be a trickster.
Coyote has been compared to both the Scandinavian Loki, and also Prometheus, who shared with Coyote the trick of having stolen fire from the gods as a gift for mankind, and Anansi, a mythological culture hero from Western African mythology. In Eurasia, rather than a coyote, a fox is often featured as a trickster hero, ranging from kitsune (fox) tales in Japan to the Reynard cycle in Western Europe.
Coyote is the tutelary spirit of "Coyoteway", one of the Navajo curing ceremonies which feature masked impersonators of divinities. The ceremony is necessary if someone in the tribe catches "coyote illness", which can result from killing a coyote or even seeing its dead body. During the ritual, the patient takes the part of the hero of a ceremonial myth and sits on a sandpainting depicting an episode from the myth. He or she "meets" Coyote, who appears in the form of a masked impersonator. The ceremony restores the patient's harmonious relationship with Coyote and the world and thus ensures a return to good health.
Who are some Native American tricksters?
There are many Native American trickster characters, or many faces for the same archetypal figure. Kumokums is a trickster of the Modoc Indians of California. Manabozho is an Algonquian trickster. Among tribes of the Midwest the trickster is something the Great Hare. For many Plains Indians he is Ikotme the Spider. in the Pacific Northwest he is Raven. Great hare, Nanabush or Glooskap in the woodlands, Rabbit in the Southeast, Coyote on the Plains in the West, and Raven, Blue Jay or Mink on the Northwest coast. And in many parts of the country we find the trickster Coyote, Raven, and Iktome are particularly popular figures. One character the Rabbit trickster of the Southeast, passed into modern
Coyote is featured in the culture of the following groups who live in the area covered by the state of California: the Karuk, the Tongva of Southern California, the Ohlone mythology of Northern California, the Miwok mythology of Northern California, and the Pomo mythology of Northern California.
A creation myth of the Maidu of Northern California recounts that as the Creator God was fashioning various creatures out of clay, Coyote tried to do the same. But as he kept laughing, his efforts did not turn out well. Creator God told him that if he stopped laughing, he might do better. Coyote denied laughing. Thus, the first lie was told.
Coyote is seen in the cultural heritage of these people of the Great Plains area: the Ho-Chunk mythology (Ho-Chunk, Winnebago), and the Menominee. According to Crow tradition, Old Man Coyote impersonates the Creator.
Myths and stories of Coyote are also found in the cultures of the Plateau area: the Chinookan (including the Wishram people and the Multnomah), the Flathead, the Nez Perce, the Nlaka'pamux, the Syilx (Okanagan), the St'at'imc, the Tsilhqot'in, and the Yakama.
In the modern world
Coyote figures prominently in current efforts to educate young people about indigenous languages and cultures in North America. For example, the Secwepemc people of the Kamloops Indian Band in Kamloops, British Columbia, Canada, have designated their recently opened native elementary school the Sk'elep (Coyote) School of Excellence, while educational websites such as one co-sponsored by the Neskonlith Indian Band of Chase, British Columbia prominently feature stories about Sk'elep. the Mobooks include two collections of contemporary Coyote tales, Elderberry Flute Song and The Other Side of Nowhere, which place Coyote in a number of different hawk Nation.
Coyote also features as a character in the webcomic Gunnerkrigg Court, written by Tom Siddel, where he is portrayed with his trickster characteristics in full force and his status as a god and the implications not left forgotten. Coyote is also an important character in C. Robert Cargill's Dreams and Shadows series, playing a focal role in the manipulation of the storyline. He is presented as a manitou.
One character of the Native American Tricksters that has survived into modern times is that of the Southeast version of the Coyote trickster. Usually called the Great Hare passed into modern American folklore as Brer Rabbit after West African slaves fused him with their own Hare trickster.
- Lévi-Strauss, Claude. Structural Anthropology. Trans. Claire Jacobson. New York: Basic Books, 1963. (p. 224)
- Karuk stories
- Leeming, David. "Coyote", Oxford Companion to World Mythology, Oxford University Press, USA, 2005 ISBN 9780195156690
- Chinookan stories
- Flathead stories
- Nez Perce Stories
- Other stories from Plateau tribes
- "Stories of the Secwepemc". Archived from the original on 19 November 2004. Retrieved 13 February 2016.
9. Cooper, Guy. “World Mythology.” World Mythology, by Roy G. Willis, vol. 1, Metro Books, 2012, pp. 220–234.
- Native American Coyote Mythology
- Coyote, He/She Was Going There: Sex and Gender in Native American Trickster Stories
- Trickster: Shaman of the Liminal
- Ramsey, Jerold. "Coyote legend". The Oregon Encyclopedia.