Environmental racism in Nova Scotia
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Environmental racism in Nova Scotia are the environmental injustices in the province that have an unequal effect on racial minorities.
Environmental racism is a term used in the environmental justice movement to describe environmental injustices that disproportionately affect racialized communities.[1] For many decades, environmental activists have drawn attention to various examples of environmental racism in the Canadian province of Nova Scotia, especially those injustices faced by Black and Indigenous communities. A frequent example of environmental racism in Nova Scotia is the disproportionate siting of toxic facilities such as landfills, thermal generating stations, and paper mills in marginalized communities.[2] Accordingly, a 2002 study found that over 30% of Black residents in Nova Scotia live within a 5 km (3.1 mi) radius of a landfill.[3] Environmental racism in Nova Scotia is a source of multigenerational trauma—there is scientific evidence linking the presence of toxic facilities to water insecurity, higher rates of various illnesses (especially cancers), and other harms to physical and mental health and wellbeing.[4]
Notable cases
[edit]This is not an exhaustive list of cases of environmental racism in Nova Scotia.
Africville
[edit]Africville, a predominantly Black community founded in the 1800s, is the most historic example of environmental racism in Nova Scotia. Even though residents paid taxes, the City of Halifax discriminated against the community by refusing to provide basic amenities including sewage, waste disposal, and clean water. An infectious disease hospital and landfill were built near Africville, increasing residents' exposure to environmental harms. After multiple requests for municipal services, the City relocated and razed the community without thorough consultation. The relocation was poorly coordinated and left many residents without adequate housing or support structures. The City of Halifax apologized for the razing of the community in 2010.[5]
Boat Harbour
[edit]For over 50 years, industrial wastewater effluent from a pulp mill in Boat Harbour was released into an estuary that is culturally significant for the Pictou Landing First Nation. The community also hunted and fished on this land in order to survive. The effluent resulted in the decline of fish populations, air pollution, and contaminated drinking water.[6]
Lincolnville
[edit]Residents in the primarily African Canadian town of Lincolnville protested the 2006 opening of a second-generation landfill, part of the Nova Scotian government's budgetary plan to amalgamate landfill sites.[7] The site previously hosted a first-generation landfill for over 30 years, which had also been a source of frustration for the community as it lacked the necessary liners to prevent toxic runoff. Residents cite the indifference of the local government, a lack of employment opportunities, and allegedly high rates of cancer in the town as examples of environmental racism against the Lincolnville community.[8] A local community group opposed to the new landfill was often ignored or denied the opportunity to share their concerns with city councillors after the landfill became operational[9]
Shelburne
[edit]In Shelburne, African Nova Scotian residents are concentrated near a landfill that was used for industrial, medical, and residential waste for over 75 years.[10] Although the landfill has been closed for nearly 30 years, toxic waste has gradually leaked into the community's primary water sources over time. Additionally, the site was used as a transfer station for oil barrels and other industrial waste up until 2016.[10] This environmental hazard has resulted in long-lasting damage to the physical and mental health of the Black community in Shelburne.
Stewiacke
[edit]The Alton Gas Storage Project at Stewiacke, first proposed in 2007, aimed to use water from the Shubenacadie River to flush salt deposits in order to store natural gas. The placement of the natural gas deposits would violate Indigenous treaty rights as the river is the center of Mi'kmaq territory and culture. Further, the project posed significant environmental risks by restricting access to clean water and culling wildlife populations.[11] The project was cancelled in October 2021 after years of protests led by grassroots Indigenous movements and environmental activists.[12]
Responses
[edit]Ingrid Waldron
[edit]Canadian sociologist Ingrid Waldron researches the impact of environmental racism on the physical and mental health and social wellbeing of Black and Mi'kmaq communities, including her work through the ENRICH Project and her 2018 book There's Something in the Water[13] and its accompanying film. Waldron also worked with former Nova Scotian MP Lenore Zann to attempt to introduce a National Strategy to Redress Environmental Racism Act combating environmental racism.
ENRICH Project
[edit]Waldron founded the Environmental Noxiousness, Racial Inequalities & Community Health Project (ENRICH) in 2012 to examine environmental injustices in marginalized racial communities across Canada. ENRICH's work includes advising local and federal governments, developing legislation, formulating curriculum and educational workshops, and conducting policy-relevant research to gain traction both within affected communities and on a larger, national and global scale.[14]
Notes
[edit]- ^ Holifield 2001, pp. 78–90.
- ^ Stoughton 2017.
- ^ Hudson 2003.
- ^ "Introduction, 1 & 2". Violence on the Land, Violence on Our Bodies (PDF). Native Youth Sexual Health Network and Women's Earth Alliance. 2016. pp. 1–35.
- ^ McRae 2017.
- ^ Eichinger & Walker 2020, pp. 91–104.
- ^ Deacon & Baxter 2012, pp. 611–612.
- ^ Lindsay 2006.
- ^ Deacon & Baxter 2012, p. 613.
- ^ a b Delisle & Sweeney 2018, p. 313.
- ^ Waldron 2018, pp. 36–53.
- ^ "Alton Natural Gas Storage Project". October 22, 2021.
- ^ "There's Something in the Water". Retrieved July 11, 2023.
- ^ "The ENRICH Project - Background". Retrieved July 11, 2023.
References
[edit]- Holifield, Ryan (2001). "Defining environmental justice and environmental racism". Urban Geography. 22 (1): 78–90. doi:10.2747/0272-3638.22.1.78.
- Stoughton, Julia (2017). A Framing Analysis of News Discourse in the Case of Environmental Racism in Lincolnville, Nova Scotia. Dalhousie University.
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ignored (help) - Hudson, Karen D. (2003). A Question of Environmental Racism in the Preston Area, Nova Scotia. National Library of Canada = Bibliothèque nationale du Canada.
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ignored (help) - McRae, Matthew (February 23, 2017). "The Story of Africville". Canadian Museum for Human Rights.
- Eichinger, Lyndsay; Walker, Tony R. (2020). "Review of remedial options for the Boat Harbour remediation project in Nova Scotia, Canada". Remediation Journal. 31 (1): 91–104. doi:10.1002/rem.21670.
- Deacon, Leith; Baxter, Jamie (2012). "No Opportunity to Say No: a Case Study of Procedural Environmental Injustice in Canada". Journal of Environmental Planning and Management. 56 (5): 607–623. doi:10.1080/09640568.2012.692502.
- Lindsay, Hillary Bain (December 7, 2006). "Race and Waste in Nova Scotia". The Dominion.
- Delisle, Louise; Sweeney, Ellen (2018). "Community Mobilization to Address Environmental Racism: The South End Environmental Injustice Society". Kalfou. 5 (2 (Fall)). doi:10.15367/kf.v5i2.216.
- Waldron, Ingrid (2018). "Re-thinking waste: mapping racial geographies of violence on the colonial landscape". Environmental Sociology. 4 (1): 36–53. doi:10.1080/23251042.2018.1429178.
Further reading
[edit]- Dorene, Bernard (2018). "Reconciliation and Environmental Racism in Mi'kma'ki". Kalfou. 5 (2): 297. doi:10.15367/kf.v5i2.214.
- Gosine, Andil; Teelucksingh, Cheryl (2008). Environmental Justice and Racism in Canada: An Introduction. Toronto: Edmond Montgomery Publications.