At the age of 15 he entered the Franciscan monastery at Avignon, and after 1517 he was an itinerant preacher, travelling through France, Italy and Switzerland. His study of the Scriptures shook his faith in Roman Catholic theology, and by 1522 he had abandoned his order, and became known to the leaders of the Reformation in Switzerland and Germany. He did not, however, identify himself either with Zwinglianism or Lutheranism; he disputed with Zwingli at Zürich in 1522, and then made his way to Eisenach and Wittenberg, where he married in 1523.
He arrived in Strasbourg in 1524, being anxious to spread the doctrines of the Reformation among the French-speaking population of the city. By the Germans he was distrusted, and in 1526 his activities were prohibited by the city. He was, however, befriended by Jacob Sturm, who recommended him to the Landgraf Philip of Hesse, the most liberal of the German reforming princes. With Philip's encouragement he drafted that scheme of ecclesiastical reform for which he is famous.
Its basis was essentially democratic and congregational, though it provided for the government of the whole church by means of a synod. Pastors were to be elected by the congregation, and the whole system of canon-law was repudiated. This scheme was submitted by Philip to a synod at Homberg (Efze); but Luther intervened and persuaded the Landgraf to abandon it. It was far too democratic to commend itself to the Lutherans, who had by this time bound the Lutheran cause to the support of princes rather than to that of the people. Philip continued to favor Lambert, who was appointed professor and head of the theological faculty in the Landgraf's new University of Marburg. Patrick Hamilton (q.v.), the Scottish martyr, was one of his pupils; and it was at Lambert's instigation that Hamilton composed his Loci communes, or Patrick's Pleas as they were popularly called in Scotland. Lambert was also one of the divines who took part in the great conference of Marburg in 1529; he had long wavered between the Lutheran and the Zwinglian view of the Lord's Supper, but at this conference he definitely adopted the Zwinglian view. He died of the plague on the 8th of April 1530, and was buried at Marburg.
A catalogue of Lambert's writings is given in the brothers Eugène and Émile Haag's La France protestante.
- Biographies of Lambert by Johann Wilhelm Baum (Strassburg, 1840), Friedrich Wilhelm Hassencamp (Elberfeld, 1860), Felix Stieve (Breslau, 1867) and Louis Ruffet (Paris, 1873).
- Peter Lorimer, Patrick Hamilton, The First Preacher and Martyr of the Scottish Reformation (Edinburgh, 1857).
- Aemilius Ludwig Richter, Die evangelischen Kirchenordnungen des 16. Jahrh. (Weimar, 1846).
- Friedrich Wilhelm Hassencamp, Hessische Kirchenordnungen im Zeitalter der Reformation
- Philip of Hesse's correspondence with Martin Bucer, ed. Max Lenz.
- Lindsay, Hist. Reformation; Allgemeine deutsche Biographie
- Gerhard Müller: Franz Lambert von Avignon und die Reformation in Hessen [= Veröffentlichungen der Historischen Kommission für Hessen und Waldeck. Quellen und Darstellungen zur Geschichte des Landgrafen Philipp des Gutmütigen 24,4]. Marburg 1958 (Enthält den kompletten französischen Text der Somme chrestienne.)
- Rainer Haas: Franz Lambert und Patrick Hamilton in ihrer Bedeutung für die evangelische Bewegung auf den Britischen Inseln, Dissertation, Universität Marburg 1973.
- Rainer Haas: La Corone de nostre saulveur, in: Zeitschrift für Kirchengeschichte 84.Band 1973, S. 287-301.
- Reinhard Bodenmann: Bibliotheca Lambertiana in: Pour rétrouver Francois Lambert, Baden-Baden und Buxwiller, 1987, S. 9-213.
- Rainer Haas: Franz Lambert und der Bekenntnisstand Hessens im 16. Jahrhundert in: Jahrbuch der Hessischen Kirchengeschichtlichen Vereinigung Band 57/2006, S. 177-210.
- Rainer Haas: Franz Lambert, Franziskaner in Avignon - Professor in Marburg, in: Allerlei Protestanten, Nordhausen, 2010
- Edmund Kurten: Franz Lambert von Avignon und Nikolaus Herborn in ihrer Stellung zum Ordensgedanken und zum Franziskanertum im Besonderen, Aschendorff, 1950 (Reformationsgeschichtliche Studien und Texte; Bd. 72).
- Gerhard Müller: Die Anfänge der Marburger Theologischen Fakultät, in: Hessisches Jahrbuch für Landesgeschichte VI (1956), S. 164-181.
- Louis Ruffet: François Lambert d’Avignon, le réformateur de la Hesse, Bonheur, Paris 1873.
- Roy Lutz Winters: Franz Lambert of Avignon 1487-1530. A Study in Reformation Origins, United Lutheran Publication House, Philadelphia, Penn. 1938.
- Johann Wilhelm Baum: Franz Lambert von Avignon, Straßburg 1840.
- Gerhard Müller: Lambert, Franz. In: Neue Deutsche Biographie. Band 13. Duncker & Humblot, Berlin 1982, S. 435–437.
- Felix Stieve: Franz Lambert. In: Allgemeine Deutsche Biographie. Band 17. Duncker & Humblot, Leipzig 1883, S. 548–551.* This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "article name needed". Encyclopædia Britannica (11th ed.). Cambridge University Press.