Georg Friedrich Grotefend

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Georg Friedrich Grotefend

Georg Friedrich Grotefend (9 June 1775 – 15 December 1853) was a German epigraphist and philologist. He is known mostly for his contributions toward the decipherment of cuneiform.

Georg Friedrich Grotefend had a son, named Carl Ludwig Grotefend, who played a key role in the decipherment of the Indian Kharoshthi script on the coinage of the Indo-Greek kings, around the same time as James Prinsep, publishing Die unbekannte Schrift der Baktrischen Münzen ("The unknown script of the Bactrian coins") in 1836.[1]

Life[edit]

Native house of Grotenfend in Hann. Münden.
Medal Georg Friedrich Grotefend 1848

He was born at Hann. Münden and died in Hanover. He was educated partly in his native town, partly at Ilfeld, where he remained till 1795, when he entered the University of Göttingen, and there became the friend of Heyne, Tychsen and Heeren. Heyne's recommendation procured for him an assistant mastership in the Göttingen gymnasium in 1797. While there he published his work De pasigraphia sive scriptura universali (1799), which led to his appointment in 1803 as prorector of the gymnasium of Frankfurt, and shortly afterwards as conrector. In 1821 he became director of the gymnasium at Hanover, a post which he retained till his retirement in 1849. One year before retiring he received a medal commemorating his 50th anniversary of working at the gymnasium at Hanover. This medal made by the local engraver Heinrich Friedrich Brehmer links Grotefends jubilee with the 500th anniversary of the school he taught at. Both occasions were celebrated on 2nd of February 1848.[2]

Work[edit]

Philology[edit]

Grotefend was best known during his lifetime as a Latin and Italian philologist, though the attention he paid to his own language is shown by his Anfangsgründe der deutschen Poesie, published in 1815, and his foundation of a society for investigating the German tongue in 1817. In 1823/1824 he published his revised edition of Helfrich Bernhard Wenck's Latin grammar, in two volumes, followed by a smaller grammar for the use of schools in 1826; in 1835–1838 a systematic attempt to explain the fragmentary remains of the Umbrian dialect, entitled Rudimenta linguae Umbricae ex inscriptionibus antiquis enodata (in eight parts); and in 1839 a work of similar character upon Oscan (Rudimenta linguae Oscae). In the same year his son Carl Ludwig Grotefend published a memoir on the coins of Bactria, under the name of Die Münzen der griechischen, parthischen und indoskythischen Könige von Baktrien und den Ländern am Indus.

He soon, however, returned to his favourite subject, and brought out a work in five parts, Zur Geographie und Geschichte von Alt-Italien (1840–1842). Previously, in 1836, he had written a preface to Friedrich Wagenfeld's translation of the Sanchoniathon of Philo of Byblos, which was alleged to have been discovered in the preceding year in the Portuguese convent of Santa Maria de Merinhão.

Old Persian cuneiform[edit]

But it was in the East rather than in the West that Grotefend did his greatest work. The Old Persian cuneiform inscriptions of Persia had for some time been attracting attention in Europe; exact copies of them had been published by Jean Chardin in 1711,[3] the Dutch artist Cornelis de Bruijn and the German traveller Niebuhr, who lost his eyesight over the work; and Grotefend's friend, Tychsen of Rostock, believed that he had ascertained the characters in the column, now known to be Persian, to be alphabetic.

At this point Grotefend took the matter up. Having a taste for puzzles, he made a bet with drinking friends around 1800 that he could decipher at least part of the Persepolis inscriptions.[4][5] His first discovery was communicated to the Royal Society of Göttingen in 1802,[6] but his findings were dismissed by these academics.[7] His work was denied official publication, but Tychsen published a review of Grotefend's work in the literary gazette of Göttingen in September 1802, which presented the argument made by Grotenfend.[8] In 1815, Grotefend was only able to give an account of his theories in the work of his friend Heeren on ancient history.[7][6][9] His article appeared as an appendix in Heeren's book on historical research and was entitled "On the Interpretation of the Arrow-headed Characters, particularly of the Inscriptions at Persepolis".[10]

Decipherment method[edit]

Grotefend had focused on two inscriptions from Persepolis, called the "Niebuhr inscriptions", which seemed to have broadly similar content except for the name of the rulers.[11]

Hypothesis for the sentence structure of Persepolitan inscriptions, by Grotefend (1815).

In 1802, Friedrich Münter had realized that recurring groups of characters must be the word for “king” (𐎧𐏁𐎠𐎹𐎰𐎡𐎹, now known to be pronounced xšāyaϑiya). He also understood from Münter that each word was separated from the next by a slash sign (𐏐).

Grotefend extended this work by realizing, based on the known inscriptions of much later rulers (the Pahlavi inscriptions of the Sassanid kings), that a king's name is often followed by “great king, king of kings” and the name of the king's father.[12][7] This understanding of the structure of monumental inscriptions in Old Persian was based on the work of Anquetil-Duperron, who had studied Old Persian through the Zoroastrian Avestas in India, and Antoine Isaac Silvestre de Sacy, who had decrypted the monumental Pahlavi inscriptions of the Sassanid kings.[13][14]

Relying on deductions only, and without knowing the actual script or language, Grotefend obtained a near-perfect translation of the Xerxes inscription (here shown in Old Persian, Elamite and Babylonian): "Xerxes the strong King, King of Kings, son of Darius the King, ruler of the world" ("Xerxes Rex fortis, Rex regum, Darii Regis Filius, orbis rector", right column). The modern translation is: "Xerxes the Great King, King of Kings, son of Darius the King, an Achaemenian".[11]
Old Persian alphabet, and proposed transcription of the Xerxes inscription, according to Grotefend. Initially published in 1815.[15] Grotefend only identified correctly eight letters among the thirty signs he had collated.[16]

Looking at similarities in character sequences, he made the hypothesis that the father of the ruler in one inscription would possibly appear as the first name in the other inscription: the first word in Niebuhr 1 (𐎭𐎠𐎼𐎹𐎺𐎢𐏁) indeed corresponded to the 6th word in Niebuhr 2.[11]

Looking at the length of the character sequences, and comparing with the names and genealogy of the Achaemenid kings as known from the Greeks, also taking into account the fact that the father of one of the rulers in the inscriptions didn't have the attribute "king", he made the correct guess that this could be no other than Darius the Great, his father Hystapes who was not a king, and his son the famous Xerxes. In Persian history around the time period the inscriptions were expected to be made, there were only two instances where a ruler came to power without being a previous king's son. They were Darius the Great and Cyrus the Great, both of whom became emperor by revolt. The deciding factors between these two choices were the names of their fathers and sons. Darius's father was Hystaspes and his son was Xerxes, while Cyrus' father was Cambyses I and his son was Cambyses II. Within the text, the father and son of the king had different groups of symbols for names so Grotefend assumed that the king must have been Darius.[7]

These connections allowed Grotefend to figure out the cuneiform characters that are part of Darius, Darius's father Hystaspes, and Darius's son Xerxes.[7] He equated the letters 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 with the name d-a-r-h-e-u-sh for Darius, as known from the Greeks.[11][17] This identification was correct, although the actual Persian spelling was da-a-ra-ya-va-u-sha, but this was unknown at the time.[11] Grotefend similarly equated the sequence 𐎧𐏁𐎹𐎠𐎼𐏁𐎠 with kh-sh-h-e-r-sh-e for Xerxes, which again was right, but the actual Old Persian transcription was wsa-sha-ya-a-ra-sha-a.[11] Finally, he matched the sequence of the father who was not a king 𐎻𐎡𐏁𐎫𐎠𐎿𐎱 with Hystaspes, but again with the supposed Persian reading of g-o-sh-t-a-s-p,[17] rather than the actual Old Persian vi-i-sha-ta-a-sa-pa.[11]

By this method, Grotefend had correctly identified each king in the inscriptions, but his identification of the value of individual letters was still quite defective, for want of a better understanding of the Old Persian language itself.[11] Grotefend only identified correctly eight letters among the thirty signs he had collated.[18] However groundbreaking, this inductive method failed to convince academics, and the official recognition of his work was denied for nearly a generation.[7]

Vindication[edit]

The quadrilingual "Caylus vase" in the name of Xerxes I confirmed the decipherment of Grotefend once Champollion was able to read Egyptian hieroglyphs.[19]

It was only in 1823 that Grotefend's discovery was confirmed, when the French archaeologist Champollion, who had just deciphered Egyptian hieroglyphs, was able to read the Egytian dedication of a quadrilingual hieroglyph-cuneiform inscription on an alabaster vase in the Cabinet des Médailles, the "Caylus vase".[19][20] The Egyptian inscription on the vase was in the name of King Xerxes I, and Champollion, together with the orientalist Antoine-Jean Saint-Martin, was able to confirm that the corresponding words in the cuneiform script were indeed the words which Grotefend had identified as meaning "king" and "Xerxes" through guesswork.[19][20] The findings were published by Saint-Martin in Extrait d'un mémoire relatif aux antiques inscriptions de Persépolis lu à l'Académie des Inscriptions et Belles Lettres, thereby vindicating the pioneering work of Grotefend.[21][22]

Later publications[edit]

In 1837 Grotefend published his Neue Beiträge zur Erläuterung der persepolitanischen Keilschrift. Three years later appeared his Neue Beiträge zur Erläuterung der babylonischen Keilschrift.

His discovery may be summed up as follows:

  1. that the Persian inscriptions contain three different forms of cuneiform writing, so that the decipherment of the one would give the key to the decipherment of the others
  2. that the characters of the Persian column are alphabetic and not syllabic
  3. confirmed Niebuhr's observation that they must be read from left to right
  4. that the alphabet consists of forty letters, including signs for long and short vowels
  5. that the Persepolitan inscriptions are written in Zend (which, however, is not the case), and must be ascribed to the age of the Achaemenian princes
  6. that a specific frequent word could refer to the Persian word for "king"
  7. that the inscriptions satisfy the two following schemes: A) X king, great king of king, son of Y king; B) Y king, great king of king, son of Z;
  8. that the presence of the two schemes A) and B) gives an opportunity to identify the people involved; it is necessary that X was a Persian king, his father was a Persian king too, but his grandfather was not king
  9. according to this idea Grotefend was able to identify X for Xerxes, Y for Darius and Z with Hystaspes.

A basis had now been laid for the interpretation of the Persian inscriptions. However, lacking knowledge of old Persian, Grotefend misconstrued several important characters. Significant work remained to be done to complete the decipherment.[23] Building on Grotefend's insights, this task was performed by Eugène Burnouf, Christian Lassen and Sir Henry Rawlinson.

See also[edit]

Gravestone of Georg Friedrich Grotefend at the Gartenfriedhof (Garden Cemetery) in Hanover, Germany

Notes[edit]

  1. ^ Salomon, Richard (1998). Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan Languages. Oxford University Press. p. 210. ISBN 978-0-19-535666-3.
  2. ^ http://hdl.handle.net/10900/100742 S. Krmnicek und M. Gaidys, Gelehrtenbilder. Altertumswissenschaftler auf Medaillen des 19. Jahrhunderts. Begleitband zur online-Ausstellung im Digitalen Münzkabinett des Instituts für Klassische Archäologie der Universität Tübingen, in: S. Krmnicek (Hrsg.), Von Krösus bis zu König Wilhelm. Neue Serie Bd. 3 (Tübingen 2020), 82f.
  3. ^ Kent, R. G.: "Old Persian: Grammar Texts Lexicon", page 9. American Oriental Society, 1950.
  4. ^ Millard, Alan Ralph (1997). Discoveries from Bible Times: Archaeological Treasures Throw Light on the Bible. Lion Books. p. 28. ISBN 978-0-7459-3740-3.
  5. ^ Kriwaczek, Paul (2012). Babylon: Mesopotamia and the Birth of Civilization. Macmillan. p. 88. ISBN 978-1-4299-4106-8.
  6. ^ a b Sayce, Rev. A. H., Professor of Assyriology, Oxford, "The Archaeology of the Cuneiform Inscriptions", Second Edition-revised, 1908, Society for Promoting Christian Knowledge, London, Brighton, New York; at pages 10-13 Not in copyright
  7. ^ a b c d e f Sayce, Archibald Henry (2019). The Archaeology of the Cuneiform Inscriptions. Cambridge University Press. pp. 10–14. ISBN 978-1-108-08239-6.
  8. ^ Saint-Martin, M.J. (January 1823). "Journal asiatique : ou recueil de mémoires, d'extraits et de notices relatifs à l'histoire, à la philosophie, aux sciences, à la littérature et aux langues des peuples orientaux... / publié par la Société asiatique". Gallica: 66–67.
  9. ^ See:
  10. ^ Heeren, A. H. L. (Arnold Hermann Ludwig) (1857). Vol. 2: Historical researches into the politics, intercourse, and trade of the principal nations of antiquity. / By A.H.L. Heeren. Tr. from the German. H.G. Bohn. pp. 319 ff.
  11. ^ a b c d e f g h i j André-Salvini, Béatrice (2005). Forgotten Empire: The World of Ancient Persia. University of California Press. p. 129. ISBN 978-0-520-24731-4.
  12. ^ Kent, R. G.: "Old Persian: Grammar Texts Lexicon", page 10. American Oriental Society, 1950.
  13. ^ Heeren, A. H. L. (Arnold Hermann Ludwig) (1857). Vol. 2: Historical researches into the politics, intercourse, and trade of the principal nations of antiquity. / By A.H.L. Heeren. Tr. from the German. H.G. Bohn. p. 332.
  14. ^ Kramer, Samuel Noah (1971). The Sumerians: Their History, Culture, and Character. University of Chicago Press. p. 12. ISBN 978-0-226-45238-8.
  15. ^ Heeren, Arnold Hermann Ludwig (1815). Ideen über die Politik, den Verkehr und den Handel der vornehmsten Völker der alten Welt (in German). Bey Vandenhoeck und Ruprecht. p. 562.
  16. ^ The Persian Cuneiform Inscription at Behistun: Decyphered and Tr.; with a Memoir on Persian Cuneiform Inscriptions in General, and on that of Behistun in Particular. J.W. Parker. 1846. p. 6.
  17. ^ a b Heeren, A. H. L. (Arnold Hermann Ludwig) (1857). Vol. 2: Historical researches into the politics, intercourse, and trade of the principal nations of antiquity. / By A.H.L. Heeren. Tr. from the German. H.G. Bohn. p. 333.
  18. ^ The Persian Cuneiform Inscription at Behistun: Decyphered and Tr.; with a Memoir on Persian Cuneiform Inscriptions in General, and on that of Behistun in Particular. J.W. Parker. 1846. p. 6.
  19. ^ a b c Pages 10-14, note 1 on page 13 Sayce, Archibald Henry (2019). The Archaeology of the Cuneiform Inscriptions. Cambridge University Press. pp. 10–14. ISBN 978-1-108-08239-6.
  20. ^ a b Bulletin des sciences historiques, antiquités, philologie (in French). Treuttel et Würtz. 1825. p. 135.
  21. ^ Saint-Martin, Antoine-Jean (January 1823). "Extrait d'un mémoire relatif aux antiques inscriptions de Persépolis lu à l'Académie des Inscriptions et Belles Lettres". Journal asiatique (in French). Société asiatique (France): 65-90.
  22. ^ In Journal asiatique II, 1823, PI. II, pp. 65—90 AAGE PALLIS, SVEND. "EARLY EXPLORATION IN MESOPOTAMIA" (PDF): 36. Cite journal requires |journal= (help)
  23. ^ Maurice Pope: "The Story of Decipherment", Thames and Hudson Ltd., London, 1975 and 1999, pp. 101-103.

References[edit]

External links[edit]

Media related to Georg Friedrich Grotefend at Wikimedia Commons