Georgios Markou

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Georgios Markou
Pantokrator
Born1690
Died1770 (1771)
NationalityGreek
Known forIconography and Fresco Painting
Notable workFrescos Monastery Faneromeni, Salamina

Georgios Markou (Greek: Γεώργιος Μάρκου, 1690 – 1770) also known as Georgios Markou of Argos (Greek: Γεώργιος Μάρκου ο Αργείος. He was a Greek fresco and icon painter. He was active during the Greek Baroque and Rocco periods. He was an artistic representative of the Neo-Hellenikos Diafotismos. He was one of the few Greek painters that worked outside of the Ionian Islands. Other painters that worked outside the Ionian Islands were Christodoulos Kalergis and Makarios. They were also fresco painters. Other Greek fresco painters that traveled all over Greece were Fragkos Katelanos, Theophanes the Cretan, and Frangos Kontaris. Markou was also one of the few prominent painters to have painted in Athens. His surviving works can be found all over the ancient city. He also completed works on the island of Salamina. Three icons survived and countless frescos exist at seven different sites. Some of the frescos are in very good condition. His most notable frescos are at the Monastery Faneromeni, Salamina, Greece.[1][2][3][4][5]

History

Markou was born in Argos. He worked with his brother Antonios. Not much is known about his life except for the massive number of frescos that survived in the region of Athens, Greece. The first archive of the artist began in 1719, at the Petraki Monastery in Athens, Greece. The next church he frescoed was in 1727. The name of the church was Iera Sketi Agio Timotheo, Gerakas. Around this same period, the artists briefly traveled to Venice. He conducted a service in honor of Peter the Wonderworker of Argos and Nafplio in 1729.[6]

In 1732, he was back in Athens. Markou frescoed the church of Kimisis tis Theotokou in Koropi, Athens. By the year 1735, he completed his most impressive work on the island of Salamína. He frescoed the Faneromeni Monastery. Six years later he completed more frescos in Athens. He worked in the church of Agia Paraskevi at Markopoulo. His final works were recorded in the 1740s at Kouvaras, Athens. He completed works in the churches of Agios Georgios and Agios Athanasius. Most of the surviving frescos are in very good condition. The other painters he collaborated with were also recorded. Their names were Nikolaos Benizelos, Georgios Kypriotis, and Dimitrios. Local legend states that he was buried in the cemetery courtyard of the Church of Agia Paraskevi Markopoulou.[7]

He is one of the most notable fresco painters of his time. He influenced countless Greek painters. His artwork is one of the most important monuments of 18th-century Greek culture. His work is significant because it was completed outside of the Ionian Islands and the Venetian Empire. His work may have been influenced by Venetian art because he traveled to Venice. Another notable artist from the Peloponnese region who completed countless frescos was Christodoulos Kalergis. He was active during the same period.[8]

Gallery

Notable works

  • Frescos 1719 Petraki Monastery Athens, Greece
  • Frescos 1727 Iera Sketi Agio Timotheo, Gerakas, Attiki, Greece

See also

References

  1. ^ Eugenia Drakopoulou (October 10, 2021). "Markou Georgios". Institute for Neohellenic Research. Retrieved October 10, 2021.
  2. ^ Hatzidakis, Manolis & Drakopoulou, Eugenia (1997). Greek painters after the fall (1450-1830) Volume B. Athens, GR: Center for Modern Greek Studies E.I.E. pp. 172–174.
  3. ^ Speake, Graham (2021). Encyclopedia of Greece and the Hellenic Tradition. London and New York: Rutledge Taylor & Francis Group. p. 1228. ISBN 9781135942069.
  4. ^ Korres, Manolēs (2003). Athens From the Classical Period to the Present Day (5th Century B.C.- A.D. 2000). Athens, Greece: Oak Knoll Press. p. 132. ISBN 9781135942069.
  5. ^ Kakavas, George (2002). Post-Byzantium The Greek Renaissance : 15th-18th Century Treasures from the Byzantine & Christian Museum, Athens. Athens, Greece: Hellenic Ministry of Culture Onassis Cultural Center. p. 34.
  6. ^ Hatzidakis, 1997, pp 172-174
  7. ^ Hatzidakis, 1997, pp 172-174
  8. ^ Hatzidakis, 1997, pp 172-174

Bibliography