Gespräche mit Goethe

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Gespräche mit Goethe (translation: Conversations with Goethe, Conversations with Eckermann) (vols: i. and ii. 1836; vol. iii. 1848) is a book by Johann Peter Eckermann recording his conversations with Johann Wolfgang von Goethe during the last nine years of the latter's life, while Eckermann served as Goethe's personal secretary. It was first released in 1836 and substantially augmented in 1848.

Margaret Fuller translated the first volume into English in 1839 to great acclaim,[1] though a later translator, John Oxenford, complained that "the frequent omissions render it almost an abridgement."[2] Subsequent translators, however, have taken great liberty with Eckermann's work, greatly reducing the autobiographical material and substantially altering his prose, rather than offering faithful renderings in English.[citation needed] Some editions go so far as to publish the book as Conversations with Eckermann, with Goethe listed as the author. This practice mistakenly implies Eckermann played a role of editor rather than author; on the contrary, the book is very frank about its point of view. Eckermann includes much autobiographical material and clearly states that his "conversations" are not word-for-word transcriptions, but reconstructions based on memory.

Description[edit]

Eckermann published the book at a time when Goethe's popularity was diminishing in Germany, and the book initially sold poorly there. It rapidly became very popular among international readers and subsequently played an important role in reviving interest in and appreciation of Goethe's work both in Germany and around the world.

Friedrich Nietzsche called it "the best German book there is [dem besten deutschen Buche, das es gibt]." It is frequently compared to Boswell's Life of Johnson.

Here are a few samples of the writing.

November 24, 1824. I went to see Goethe this evening, before going to the theatre, and found him well and cheerful. . . . I told him that I proposed reading with Mr. Doolan the German translation of Plutarch. This led us to speak of Roman and Grecian history. Goethe said, "The Roman history does not suit our present turn of mind. We take a more general interest in humanity, and cannot sympathize with the triumphs of Caesar. Neither are we much edified by the history of Greece. When the whole people united against a foreign foe, then, indeed, is their history great and glorious; but the division of the states, and their eternal wars with one another, where Greek fights against Greek, are insufferable. Besides, the history of our own time is so full of important events, the battles of Leipsic and Waterloo so grand, that Marathon and other such days are entirely eclipsed. Neither are our great men inferior to theirs. Wellington, Blucher, and the French Marshals vie with any of the heroes of antiquity."[1]

Sunday, March 11, 1832 "We scarcely know," continued Goethe, “what we owe to Luther, and the Reformation in general. We are freed from the fetters of spiritual narrow-mindedness; we have, in consequence of our increasing culture, become capable of turning back to the fountain head, and of comprehending Christianity in its purity. We have, again, the courage to stand with firm feet upon God's earth, and to feel ourselves in our divinely-endowed human nature. Let mental culture go on advancing, let the natural sciences go on gaining in depth and breadth, and the human mind expand as it may, it will never go beyond the elevation and moral culture of Christianity as it glistens and shines forth in the gospel!"[2]


Notes[edit]

  1. ^ a b Conversations with Goethe in the Last Years of His Life, Translated from the German of Eckermann by S.M. Fuller (Marchesa Ossoli) (2nd ed.). Boston and Cambridge: James Munroe and Company. 1852. p. XXVI. Retrieved 18 October 2017 – via Internet Archive. 
  2. ^ a b Eckermann, Johann Peter (1850). Conversations of Goethe with Eckermann and Soret. Translated by Oxenford, John. London: Smith, Elder. 

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