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Saint Gudula of Brabant
From New York Public Library, MA 092, fol. 251, Haarlem Gradual of 1494, depiction of Saint Gudula bearing a lantern which the demon endeavors to extinguish
Bornc. 646
Pagus of Brabant
Venerated inRoman Catholic Church, Eastern Orthodox Church
Major shrineEibingen & St. Michael and Gudula Cathedral
Feast8 January; 19 January in the diocese of Ghent
Attributesdepicted as a woman with lantern which the devil tries to blow out
PatronageBrussels; single laywomen

Saint Gudula was born in the pagus of Brabant (in present-day Belgium). According to her 11th-century biography (Vita Gudilae), written by a monk of the abbey of Hautmont between 1048 and 1051, she was the daughter of a duke of Lotharingia called Witger and Amalberga of Maubeuge. She died between 680 and 714.

Her name is connected to several places:

  • Moorsel (where she lived)
  • Brussels (where a chapter in her honour was founded in 1047)
  • Eibingen (where the relic of her skull is conserved).

In Brabant she is usually called Goedele or Goule; (Latin: Gudila, later Gudula, Dutch: Sinte Goedele, French: Sainte Gudule).


The mother of Gudula, Saint Amalberga, embraced the religious life in the abbey of Maubeuge. She received the veil from the hands of St. Aubert, Bishop of Cambrai (d. about 668). Gudula had two sisters, St. Pharaildis and St. Reineldis, and one brother, Saint Emebertus.[1]

Gudula was educated in the abbey of Nivelles by her godmother, Gertrude of Nivelles. When Gertrude died, she moved back to her home at Moorsel, spending her time in good works and religious devotion. She frequently visited the church of Moorsel, situated about two miles from her parents' house.[1]

Gudula died and was buried at Hamme (Flemish Brabant). Later her relics were removed to the church of St. Salvator in Moorsel, where the body was interred behind the altar. During the reign of Duke Charles of Lotharingia (977–992), the body of the saint was transferred to the chapel of Saint Gaugericus at Brussels.[1] Lambert II, Count of Leuven, (d. 1054) founded a chapter in 1047 in honour of Saint Gudula. Bishop Gerardus I of Cambrai (d. 1051) led the translation of her relics to the church of Saint Michael in Brussels. The church later became the famous St. Michael and St. Gudula Cathedral.[2]

On 6 June 1579 the collegiate church was pillaged and wrecked by the Protestant Geuzen (Beggars), and the relics of the saint disinterred and scattered.


Statue of Saint Gudula at St. Michael and St. Gudula Cathedral
  • Along with St. Michael, Gudula is a patron saint of Brussels.[2]
  • The feast of Saint Gudula is generally celebrated on 8 January (the day she died according her hagiography).[3] However, in the diocese of Ghent (where Moorsel is situated) her feast is held on 19 January.
  • Charlemagne made donations to the convent of Moorsel in her honour.
  • The flower called tremella deliquescens, which bears fruit in the beginning of January, is known as Sinte Goedele's lampken (St. Gudula's lantern).
  • The woodcarvers who produced statues of the saints born in the Holy Roman Empire, often depicted St. Gudula with a taper in her hand, but this originates probably out of confusion with the Paris Saint Geneveva tradition.
  • The skull of St. Gudula is conserved in the Catholic Church of St. Hildegard in Eibingen, Germany.


  • Gudula is often pictured holding a lantern. She is depicted on a seal of the Church of St. Gudula of 1446 holding in her right hand a candle, and in her left a lamp, which a demon tries to extinguish. This refers to the legend that the saint went to church before cock-crow. The demon, wishing to stray her off the right way, extinguished the candle, but the saint obtained from God that her lantern should be rekindled.[3]


  1. ^ a b c Van der Essen, Léon. "St. Gudula." The Catholic Encyclopedia Vol. 7. New York: Robert Appleton Company, 1910. 11 May 2018
  2. ^ a b Cathedrale St. Michel
  3. ^ a b Fernando Lanzi, Fernando and Gioia, "Gudula of Brussels, Virgin", Saints and Their Symbols, Liturgical Press, 2004, ISBN 9780814629703 p. 127


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