Hubert Olympus Mascarenhas

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Hubert Olympus Mascarenhas, born in Porvorim, Goa, in 1905, died at Mumbai, on 9 February 1973, was a Catholic priest belonging to the Archdiocese of Bombay, indologist of repute, and nationalist.[1]

Early life and education[edit]

He did his early ecclesiastical studies at the Pontifical Seminary in Kandy, Sri Lanka. In Rome, at the University of the Propaganda Fide, he took a licentiate in Canon Law as well as PhD. He was ordained in Rome in 1934, at the age of 29. Returning to Mumbai, he obtained an M.A. in English, an M.A. in Sanskrit, and a PhD in History at the University of Bombay.[2]

Scholar[edit]

He was appointed post-graduate teacher of Ancient Indian History and Culture at the University of Bombay, and Professor of Indian Philosophy for M.A. students at the St Xavier's College, Mumbai. His The Quintessence of Hinduism: The Key to Indian Culture and Philosophy was widely acclaimed.[3] He is one of Richard De Smet's predecessors in a 'realist' interpretation of Sankara.[4] For almost 12 years (late 1940s and early 1950s) he also served as Principal of St Sebastian Goan High School, Dabul.[5]

He proposed a theory of pre-Portuguese Christianity in Goa. Jose Cosme Costa reports that Mascarenhas even proposed that there were Christian temples dedicated to the persons of the Trinity: Abanath / Bhutnath (Father Lord), Ravalnath (from Rabboni - Rabulna - Rabulnath) / Bhai rav (Brother Lord), and Atman / Bhavka Devta, Santeri, Ajadevi (Spirit).[6] A recent archaeological discovery of a "Thomas Cross" hidden in a smallish monument, surmounted by a Latin Cross, near the old Goa harbour lends support to this thesis. The Cross bears an inscription in Pahlavi, which, Costa reports, was the liturgical language of the church associated with the Metropolitan of Fars.[7]

He also participated in the Konkani movement in Mumbai, and did work for the Konkani Bhasha Mandal.[8]

Nationalist[edit]

As an indologist and a linguist, he attracted the attention of nationalist leaders such as Jawaharlal Nehru, Kaka Kalelkar and S.S. Mulgaonkar. His patriotism and espousal of Indian nationalism brought him into conflict with the ecclesiastical authorities.[9]

Bibliography[edit]

Primary[edit]

  • The Quintessence of Hinduism: The Key to Indian Culture and Philosophy. Bombay: St Sebastian Goan High School, 1951.
  • Konkannachem Apostolik Kristanvponn. Rendered into Kannada script by A.A. Saldanha. Dabul, Bombay: Betal Prakashan, 1960.
  • Interview with the Editor of New Leader, reprinted in the Silver Jubilee Souvenir of the Archdiocese of Tellicherry, 1970, see http://thenazrani.org/feasts9.htm

Secondary[edit]

  • De Smet, Richard. "Sankara Vedanta and Christian Theology," Review of Darshana 1/1 (1980) 33-48 = Understanding Sankara: Essays by Richard De Smet (New Delhi: Motilal Banarsidass, forthcoming) ch. 27.
  • Costa, Cosme Jose. Apostolic Christianity in Goa and in the West Coast. Pilar, Goa: Xavierian Publication Society, 2009.

References[edit]

  1. ^ J. Clement Vaz, Profiles of Eminent Goans, past and present (Concept Publishing, 1997) 124.
  2. ^ Vaz 124.
  3. ^ Vaz 125.
  4. ^ R. De Smet, Understanding Sankara ch. 27.
  5. ^ Vaz 125.
  6. ^ See Mascarenhas, Konkannachem Apostolik Kristanvponn cited by J. Cosme Costa, Apostolic Christianity in Goa and in the West Coast (Pilar, Goa: Xavierian Publication Society, 2009) 67-68. Also Hubert O Mascarenhas, interview with the Editor of New Leader which appeared in the Silver Jubilee Souvenir of the Archdiocese of Tellicherry, 1970, see http://thenazrani.org/feasts9.htm.
  7. ^ Costa 35. See also http://nasrani.net/2008/02/29/analogical-review-on-st-thomas-cross-the-symbol-of-nasranis/; Jornada of Dom Alexis de Menezes: A Portuguese account of the Sixteenth century Malabar, ed. Pius Malekandathil (LRC Publications, 2003); Pius Malekandathil, "St. Thomas Christians and the Indian Ocean AD 52 to AD 1500,” Ephrem's Theological Journal 5/2 (2001); John Stewart, Nestorian Missionary Enterprise: The Story of a Church on Fire (Gorgias Press LLC, 2007), which details how the Nestorians had a presence in India that went far beyond Malabar (Patna, Goa, Bombay, Gujarat, and even Benares.
  8. ^ Vaz 124-125.
  9. ^ Vaz 125-126.