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Coordinates: 55°45′21″N 9°25′10″E / 55.75583°N 9.41944°E / 55.75583; 9.41944
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== Heritage site ==
== Heritage site ==
[[File:Jelling gr kl Stein.JPG|thumb|left|The heritage site: The runestones in the foreground, in front of the church graveyard. In the far background is one of two mounds.]]
[[File:Jelling gr kl Stein.JPG|thumb|left|The heritage site: The runestones in the foreground, in front of the church graveyard. In the far background is one of two mounds.]]
The Jelling stones ARE WEIRD BECAUSE THEY WERE BLACK ALL BLACK PEOPL ARE
The Jelling stones stand in the churchyard of Jelling church between two large mounds. The stones represent the transitional period between the indigenous [[Norse paganism]] and the process of [[Christianization of Scandinavia|Christianization]] in Denmark; the larger stone is often cited as Denmark's baptismal certificate (''dåbsattest''), containing a depiction of Christ. They are strongly identified with the creation of Denmark as a nation state and both stones feature one of the earliest records of the name "Danmark" (in the form of [[accusative case|accusative]] "tanmaurk" ({{IPA|[danmɒrk]}}) on the large stone, and [[genitive case|genitive]] "tanmarkar" (pronounced {{IPA|[danmarkaɽ]}}) on the small stone).
stand in the churchyard of Jelling church between two large mounds. The stones represent the transitional period between the indigenous [[Norse paganism]] and the process of [[Christianization of Scandinavia|Christianization]] in Denmark; the larger stone is often cited as Denmark's baptismal certificate (''dåbsattest''), containing a depiction of Christ. They are strongly identified with the creation of Denmark as a nation state and both stones feature one of the earliest records of the name "Danmark" (in the form of [[accusative case|accusative]] "tanmaurk" ({{IPA|[danmɒrk]}}) on the large stone, and [[genitive case|genitive]] "tanmarkar" (pronounced {{IPA|[danmarkaɽ]}}) on the small stone).


After having been exposed to all kinds of weather for a thousand years cracks are beginning to show. On the 15th of November 2008 experts from [[UNESCO]] examined the stones to determine their condition. Experts requested that the stones be moved to an indoor exhibition hall, or in some other way protected ''in situ'', to prevent further damage from the weather.<ref>{{cite web |url=http://www.dr.dk/Nyheder/Indland/2008/11/16/085024.htm |title=Eksperter: Runestenene skal reddes |accessdate=16 November 2008 |work= |publisher=Danmarks Radio |date=16 November 2008}}</ref>
After having been exposed to all kinds of weather for a thousand years cracks are beginning to show. On the 15th of November 2008 experts from [[UNESCO]] examined the stones to determine their condition. Experts requested that the stones be moved to an indoor exhibition hall, or in some other way protected ''in situ'', to prevent further damage from the weather.<ref>{{cite web |url=http://www.dr.dk/Nyheder/Indland/2008/11/16/085024.htm |title=Eksperter: Runestenene skal reddes |accessdate=16 November 2008 |work= |publisher=Danmarks Radio |date=16 November 2008}}</ref>

Revision as of 20:31, 10 May 2013

Template:Contains Runic text

Jelling Mounds, Runic Stones and Church
UNESCO World Heritage Site
Jelling stones, in their glass casing (2012)
CriteriaCultural: iii
Reference697
Inscription1994 (18th Session)
Coordinates55°45′21″N 9°25′10″E / 55.75583°N 9.41944°E / 55.75583; 9.41944

The Jelling stones are massive carved runestones from the 10th century, found at the town of Jelling in Denmark. The older of the two Jelling stones was raised by King Gorm the Old in memory of his wife Thyra. The larger of the two stones was raised by King Gorm's son, Harald Bluetooth in memory of his parents, celebrating his conquest of Denmark and Norway, and his conversion of the Danes to Christianity. The runic inscriptions on these stones are considered the most well known in Denmark.[1]

Heritage site

The heritage site: The runestones in the foreground, in front of the church graveyard. In the far background is one of two mounds.

The Jelling stones ARE WEIRD BECAUSE THEY WERE BLACK ALL BLACK PEOPL ARE stand in the churchyard of Jelling church between two large mounds. The stones represent the transitional period between the indigenous Norse paganism and the process of Christianization in Denmark; the larger stone is often cited as Denmark's baptismal certificate (dåbsattest), containing a depiction of Christ. They are strongly identified with the creation of Denmark as a nation state and both stones feature one of the earliest records of the name "Danmark" (in the form of accusative "tanmaurk" ([danmɒrk]) on the large stone, and genitive "tanmarkar" (pronounced [danmarkaɽ]) on the small stone).

After having been exposed to all kinds of weather for a thousand years cracks are beginning to show. On the 15th of November 2008 experts from UNESCO examined the stones to determine their condition. Experts requested that the stones be moved to an indoor exhibition hall, or in some other way protected in situ, to prevent further damage from the weather.[2]

Heritage Agency of Denmark decided to keep the stones in their current location and selected a protective casing design from 157 projects submitted through a competition. The winner of the competition was Nobel Architects.[3] The glass casing creates a climate system that keeps the stones at a fixed temperature and humidity and protects them from weathering.[4] The design features rectangular glass casings strengthened by two solid bronze sides mounted on a supporting steel skeleton. The glass is coated with an anti-reflective material that gives the exhibit a greenish hue. Additionally, the bronze patina gives off a rusty, greenish colour, highlighting the runestones' gray and reddish tones and emphasising their monumental character and significance.[4]

Runestone of Harald Bluetooth

Harald's runestone, side A.
    See transcribed runic text.

The inscription on the larger of the two Jelling stones reads: "King Haraldr ordered this monument made in memory of Gormr, his father, and in memory of Thyrvé, his mother; that Haraldr who won for himself all of Denmark and Norway and made the Danes Christian." (Rundata, DR 42)

(side A)
ᚼᛅᚱᛅᛚᛏᚱ ᛬ ᚴᚢᚾᚢᚴᛦ ᛬ ᛒᛅᚦ ᛬ ᚴᛅᚢᚱᚢᛅ
ᚴᚢᛒᛚ ᛬ ᚦᛅᚢᛋᛁ ᛬ ᛅᚠᛏ ᛬ ᚴᚢᚱᛘ ᚠᛅᚦᚢᚱ ᛋᛁᚾ
ᛅᚢᚴ ᛅᚠᛏ ᛬ ᚦᚭᚢᚱᚢᛁ ᛬ ᛘᚢᚦᚢᚱ ᛬ ᛋᛁᚾᛅ ᛬ ᛋᛅ
ᚼᛅᚱᛅᛚᛏᚱ (᛬) ᛁᛅᛋ ᛬ ᛋᚭᛦ ᛫ ᚢᛅᚾ ᛫ ᛏᛅᚾᛘᛅᚢᚱᚴ
(side B)
ᛅᛚᛅ ᛫ ᛅᚢᚴ ᛫ ᚾᚢᚱᚢᛁᛅᚴ
(side C)
᛫ ᛅᚢᚴ ᛫ ᛏ(ᛅ)ᚾᛁ (᛫ ᚴᛅᚱᚦᛁ ᛫) ᚴᚱᛁᛋᛏᚾᚭ

Transliteration

(side A)
haraltr : kunukR : baþ : kaurua
kubl : þausi : aft : kurm faþur sin
auk aft : þąurui : muþur : sina : sa
haraltr (:) ias : sąR * uan * tanmaurk
(side B)
ala * auk * nuruiak
(side C)
* auk * t(a)ni (* karþi *) kristną
(Jacobsen & Moltke, 1941-42, DR 42)

Phonetic transcription:

(side A)
[ˈharaldr ˈkʰɔnʊŋɡɽ ˈbɑð ˈɡœrwa]
[ˈkʰʊmbl θøːsi aft ˈɡɔrm ˈfaðʊr siːn]
[ʌk aft ˈθœrwɪ moːður siːna saː]
[ˈharaldr ɛs sæːɽ wanː ˈdanmɒrkʰ]
(side B)
[ˈalːa ɒkʰ ˈnɔrwɛɣ]
(side C)
[ɒkʰ ˈdanɪ ˈɡarðɪ ˈkʰrɪstna]
The figure of Christ on Harald's runestone.

The stone has a figure of Jesus Christ on one side and on another side a serpent wrapped around a lion. Christ is depicted as standing in the shape of a cross and entangled in what appear to be branches.[5] One scholar has suggested that this imagry was used to suggest that Christ had replaced the Norse pagan god Odin, who in one myth hung for nine nights in the tree Yggdrasill.[5]

In 1955, a plaster cast of this stone was made for a festival in London. It is now located in the grounds of the Danish Church in London, 4 St. Katherines Precinct, Regents Park, London. The copy is painted in bright colors, like the original. Most of the original paint has flaked away from the original stone, but enough small specks of paint remained to tell us what the colors looked like when they were freshly painted. A copy is also located in the National Museum of Denmark, and another copy, decorated by R. Broby-Johansen in the 1930s, just outside the Jelling museum, which stands within sight of the Jelling mounds.[6] Another copy of this stone was placed in 1936 on the Domplein ('Dom Square') in Utrecht, next to the Cathedral of Utrecht, on the occasion of the 300th anniversary of Utrecht University.

Runestone of Gorm

The inscription on the older and smaller of the Jelling stones reads: "King Gormr made this monument in memory of Thyrvé, his wife, Denmark's adornment." (Rundata, DR 41) The Old Norse inscription in Younger Futhark runes appears as follows:

(side A) ᛬ ᚴᚢᚱᛘᛦ ᛬ ᚴᚢᚾᚢᚴᛦ ᛬
᛬ ᚴ(ᛅᚱ)ᚦᛁ ᛬ ᚴᚢᛒᛚ ᛬ ᚦᚢᛋᛁ ᛬
᛬ ᛅ(ᚠᛏ) ᛬ ᚦᚢᚱᚢᛁ ᛬ ᚴᚢᚾᚢ
(side B) ᛬ ᛋᛁᚾᛅ ᛬ ᛏᛅᚾᛘᛅᚱᚴᛅᛦ ᛬ ᛒᚢᛏ ᛬
(side A) : kurmR : kunukR :
: k(ar)þi : kubl : þusi :
: a(ft) : þurui : kunu
(side B) | sina | tanmarkaR | but |
(Jacobsen & Moltke, 1941-42, DR 41)

See also

References

  1. ^ Jelling stones. Encyclopædia Britannica. 2008. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)
  2. ^ "Eksperter: Runestenene skal reddes". Danmarks Radio. 16 November 2008. Retrieved 16 November 2008.
  3. ^ "Jelling Stones get designer cases". Copenhagen Post. 5 March 2010.
  4. ^ a b Covering of the runic stones in Jelling, Denmark. - Copper Concept. Access date: 13 July 2012.
  5. ^ a b Kure, Henning (2007). "Hanging on the World Tree: Man and Cosmos in Old Norse Mythic Poetry". In Andrén, Anders; Jennbert, Kristina; et al. (eds.). Old Norse Religion in Long-Term Perspectives: Origins, Changes, and Interactions. Lund: Nordic Academic Press. pp. 68–73. ISBN 91-89116-81-X 978-91-89116-81-8. {{cite book}}: Check |isbn= value: length (help); Explicit use of et al. in: |editor2-first= (help) p. 69-70.
  6. ^ Jellingstenen - en del af historiekanonen, Lærere i grundskolen: Historie, EMU, Danmarks Undervisningsportal Template:Da icon

Further reading

  • Hogan, C. Michael. "Jelling Stones," Megalithic Portal, editor Andy Burnham
  • Rundata, Joint Nordic database for runic inscriptions.
  • Jacobsen, Lis; Moltke, Erik (1941–42). Danmarks Runeindskrifter. Copenhagen: Ejnar Munksgaards Forlag.{{cite book}}: CS1 maint: date format (link)

External links

Template:Link FA