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Joseph Cinqué

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Sengbe Pieh
Cinqué in 1840
Bornc. 1814
Diedc.1879 (aged around 65)
British Sierra Leone
Other namesJoseph Cinque
Known forAmistad case

Sengbe Pieh (c.1814 – c.1879),[1] also known as Joseph Cinqué or Cinquez[2] and sometimes referred to mononymously as Cinqué, was a West African man of the Mende people[citation needed] who led a revolt of many Africans on the Spanish slave ship La Amistad in July 1839. After the ship was taken into custody by the US Revenue-Marine, Cinqué and his fellow Africans were eventually tried for mutiny and killing officers on the ship, in a case known as United States v. The Amistad. This reached the U.S. Supreme Court, where Cinqué and his fellow Africans were found to have rightfully defended themselves from being enslaved through the illegal Atlantic slave trade and were released. The US government did not provide any aid to the acquitted Mende People. The United Missionary Society, a black group founded by James W.C. Pennington, helped raise money for the return of thirty-five of the survivors to Sierra Leone in 1842.[3]


Cinqué was born around 1814 in what is now Sierra Leone. His exact date of birth remains unknown. He was a rice farmer, and married with three children, when he was sold into slavery to redeem a debt.[4] He was bought by the Vai king Siaka[5] and in 1839 sold to Pedro Blanco, a Spanish slave trader. He was imprisoned on the Portuguese slave ship Tecora, in violation of treaties prohibiting the international slave trade. Cinqué was taken to Havana, Cuba, where he was sold with 110 others to Spaniards José Ruiz and Pedro Montez.

The Spaniards arranged to transport the captives on the coastal schooner La Amistad, with the intention of selling them as slaves at ports along the coast of Cuba for work on sugar plantations. On June 30, Cinqué led a revolt, killing the captain and the cook of the ship; two slaves also died, and two sailors escaped. The Africans took Ruiz and Montez, the merchants who had purchased them, as prisoners and demanded that they direct the ship back to Sierra Leone. Instead, at night, the pair directed the navigator in the opposite direction, toward the Americas, in the hope of attracting the attention of one of their fellow Spaniards who would save their ship and regain control. The ship had an uneven course between the coasts of the United States and Africa. After about two months, La Amistad reached United States waters near Long Island, New York. Members of the USS Washington boarded the vessel. When they discovered what had happened (as told by the Spaniards), they charged the Africans with mutiny and murder. The ship and the Mende were taken to New Haven, Connecticut, to await trial.

A print of Cinqué that appeared in the New York Sun on August 31, 1839

The two Spaniards claimed that the Africans had been born in Cuba and were already slaves at the time of their purchase, and were therefore legal property. Interpreters from Mende to English were found, who enabled the Africans to tell their story to attorneys and the court. Cinqué served as the group's informal representative.

The district and circuit courts found in favor of the Africans; the Spanish parties and their government appealed to the Supreme Court of the United States. In March 1841, the Supreme Court ruled that the Africans mutinied to regain their freedom after being kidnapped and sold illegally. The advocacy of former U.S. President John Quincy Adams,[6] together with Roger Sherman Baldwin, was critical to the Africans' defense. The court ordered the Africans freed and returned to Africa, if they wished. This decision was against the protests of President Martin Van Buren, who worried about relations with Spain and implications for domestic slavery.

Cinqué and the other Mende reached their homeland in 1842. In Sierra Leone, Cinqué encountered civil war. He and his group maintained contact with the local mission for a while, but Cinqué left to trade along the coast. Little is known of his later life, and rumors circulated. Some maintained that he had moved to Jamaica.[7] Others held that he had become a merchant or a chief, perhaps trading in slaves himself.[8]

The latter charge derived from oral accounts from Africa cited by the twentieth-century author William A. Owens, who claimed that he had seen letters from AMA missionaries suggesting Cinqué was a slave trader. More recently historians such as Howard Jones in 2000 and Joseph Yannielli in 2009 have argued that, although some of the Africans associated with the Amistad probably did engage in the slave trade upon their return, given the nature of the regional economy at the time, the allegations of Cinqué's involvement seem implausible in view of the lack of evidence, and the unlikelihood of a conspiracy of silence leaving no traces.[9]

Samuel Pieh, a great-great-grandson of Sengbe Pieh and language coach for the 1997 Amistad film, stated that Cinqué became a key figure in Sierra Leone and helped to Christianize the country.[10]

In popular culture[edit]

See also[edit]


  1. ^ "Cinqué". American National Biography. Oxford University Press. (subscription required)
  2. ^ "'Joseph Cinquez, the brave Congolese Chief, who prefers death to slavery, and who now lies in jail ...' Library of Congress". Library of Congress. Retrieved 2021-07-12.
  3. ^ Webber, Christopher (2011). American to the backbone : the life of James W.C. Pennington, the fugitive slave who became one of the first black abolitionists (1st ed.). New York: Pegasus Books. ISBN 978-1-60598-175-8. OCLC 668194711.
  4. ^ (Anonymus): A true history of the African chief Jingua and his comrades : with a description of the Kingdom of Mandingo, and of the manners and customs of the inhabitants, an account of King Sharka, of Gallinas : a sketch of the slave trade and horrors of the middle passage, with the proceedings on board the "long, low, black schooner," Amistad; Published 1839, Hartford. – The King is here called "Sharka", and the Vai people are called by their Spanish nickname Gallinas
  5. ^ https://www.manyaseisay.com/house-of-massaquoi/ House of Massaquoi, The transatlantic slave trade;
  6. ^ The Colored Patriots of the American Revolution, pp. 393–394
  7. ^ George Thompson, Thompson in Africa: or, An account of the missionary labors, sufferings ... (1852)
  8. ^ ""Cinque (Sengbe Pieh)", Exploring Amistad at Mystic Seaport". Archived from the original on 2007-11-17. Retrieved 2007-11-07.
  9. ^ Joseph Yannielli, "Cinqué the Slave Trader: Some New Evidence on an Old Controversy", Common-Place, Vol. 10 (October 2009) Archived 2010-01-16 at the Wayback Machine Quote: "The definitive modern work on the Amistad revolt and subsequent trials remains Howard Jones, 'Mutiny on the Amistad: The Saga of a Slave Revolt and Its Impact on American Abolition, Law, and Diplomacy' (New York, 1987). Jones's landmark article defending Cinqué against allegations of slave trading, along with replies from several preeminent historians, was published in the 'Journal of American History' 87 (December 2000): 923–950." Links to Jones's 2000 article, along with comments by other historians, can be found here (The links are by Oxford Academic, Journals).
  10. ^ "'Amistad Descendant Speaks At GTCC \ The Great-Great-Grandson of Joseph Cinque Urges Students to Gain Freedom Through Education.' Greensboro News & Record". 18 February 1999. Retrieved 2021-07-12.
  11. ^ Osagie, Iyunolu Folayan (2000). The Amistad Revolt: Memory, Slavery, and the Politics of Identity in the United States and Sierra Leone. Athens, GA: University of Georgia Press. xiii. ISBN 978-0-8203-2465-4.

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