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Die Meistersinger von Nürnberg is not a satire; proper hatnote.
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{{dablink|For the opera/music drama by [[Richard Wagner]] see ''[[Die Meistersinger von Nürnberg]]'' (1868).}}
{{For|the opera by Richard Wagner|Die Meistersinger von Nürnberg}}
[[File:Hans Sachs.jpg|thumb|Hans Sachs, leader of a famous 16th-century Meistersinger school in Nuremberg]]

A '''{{Lang|de|Meistersinger}}''' (German for "master singer") was a member of a German [[guild]] for [[lyric poetry]], [[composer|composition]] and [[a cappella|unaccompanied]] [[art song]] of the 14th, 15th and 16th centuries. The Meistersingers were drawn from middle class males for the most part.
[[Image:Hans Sachs.jpg|thumb|Hans Sachs, leader of a famous 16th-century Meistersinger school in Nuremberg]]
A '''Meistersinger''' (German for “master singer”) was a member of a [[Germany|German]] [[guild]] for [[lyric poet]]ry, [[composer (music)|composition]] and [[a cappella|unaccompanied]] [[art song]] of the 14th, 15th and 16th centuries. The Meistersingers were drawn from middle class males for the most part.


==Guilds==
==Guilds==
The Meistersingers carried on and developed the traditions of the medieval [[Minnesinger]]s. They belonged to the artisan and trading classes of the German towns, and regarded as their masters and the founders of their [[guild]] twelve poets of the [[Middle High German]] period, including [[Wolfram von Eschenbach]], [[Konrad von Würzburg]], [[Reinmar von Zweter]], and [[Heinrich Frauenlob]]. Frauenlob is said to have established the earliest Meistersinger school at [[Mainz]], early in the 14th century. The schools were established first in the upper [[Rhine]] district, then elsewhere. In the 14th century there were schools at Mainz, [[Strasbourg]], [[Frankfurt am Main|Frankfurt]], [[Würzburg]], [[Zurich]], and [[Prague]]; in the 15th at [[Augsburg]] and [[Nuremberg]]. Nuremberg, under the leadership of [[Hans Sachs]], became the most famous school in the 16th century, by which time Meistersinger schools had spread all over Germany and farther north, to [[Magdeburg]], [[Breslau]] [[Görlitz]], and [[Danzig]].
The Meistersingers carried on and developed the traditions of the medieval [[Minnesinger]]s. They belonged to the artisan and trading classes of the German towns, and regarded as their masters and the founders of their [[guild]] twelve poets of the [[Middle High German]] period, including [[Wolfram von Eschenbach]], [[Konrad von Würzburg]], [[Reinmar von Zweter]], and [[Heinrich Frauenlob]]. Frauenlob is said to have established the earliest Meistersinger school at [[Mainz]], early in the 14th century. The schools were established first in the upper [[Rhine]] district, then elsewhere. In the 14th century there were schools at Mainz, [[Strasbourg]], [[Frankfurt]], [[Würzburg]], [[Zurich]], and [[Prague]]; in the 15th at [[Augsburg]] and [[Nuremberg]]. Nuremberg, under the leadership of [[Hans Sachs]], became the most famous school in the 16th century, by which time Meistersinger schools had spread all over Germany and farther north, to [[Magdeburg]], [[Breslau]] [[Görlitz]], and [[Danzig]].


Each guild had various classes of members, ranging from beginners, or ''Schüler'' (corresponding to trade [[apprentice]]s), and ''Schulfreunde'' (who were equivalent to ''Gesellen'' or [[journeyman|journeymen]]), to ''Meister''. Meisters were poets who could both write new verses to existing melodies and invent new melodies. The poem was technically known as a ''Bar'' or ''Gesetz'', the melody as a ''Ton'' or ''Weis''. The songs were all sung without accompaniment.
Each guild had various classes of members, ranging from beginners, or ''Schüler'' (corresponding to trade [[apprentice]]s), and ''Schulfreunde'' (who were equivalent to ''Gesellen'' or [[journeyman|journeymen]]), to ''Meister''. Meisters were poets who could both write new verses to existing melodies and invent new melodies. The poem was technically known as a ''Bar'' or ''Gesetz'', the melody as a ''Ton'' or ''Weis''. The songs were all sung without accompaniment.
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The rules of the art were set down in the so-called ''Tabulatur'' or law-book of the guild. The ''Tabulatur'' dealt with three matters: (1) The kinds of poems and the parts of a meistergesang; (2) permissible rhymes; (3) the mistakes, which are the main business, and have to do (a) with errors of delivery, of melody, of structure and of opinion; (b) chiefly, however, with errors of rhyme or mangling of words or cacophony. The poets paid much attention to the external forms of poetry: number of syllables, melody, etc. Poetry was to them a mechanical art that could be learned through diligent study, not something relying on divine inspiration.
The rules of the art were set down in the so-called ''Tabulatur'' or law-book of the guild. The ''Tabulatur'' dealt with three matters: (1) The kinds of poems and the parts of a meistergesang; (2) permissible rhymes; (3) the mistakes, which are the main business, and have to do (a) with errors of delivery, of melody, of structure and of opinion; (b) chiefly, however, with errors of rhyme or mangling of words or cacophony. The poets paid much attention to the external forms of poetry: number of syllables, melody, etc. Poetry was to them a mechanical art that could be learned through diligent study, not something relying on divine inspiration.


Their songs cover a variety of strophic forms corresponding to the many new tunes which the Meistersingers invented and gave complicated names such as ''Gestreiftsafranblumleinweis'' (Little striped saffron flower melody), ''Fettdachsweis'', ''Vielfrassweis'' (Melody of eating much), ''geblümte Paradiesweis'' (Flowery paradise melody), etc. More attention was paid to fitting the syllables to the melody than to the text's meaning, sentiment, or message. The various songs were divided into three [[strophe]]s, and each strophe was divided into two ''Stollen'' and a [[discant]] or ''Abgesang''. Plate, in “Die Kunstausdrücke der Meistersinger,<ref>''Strassburger Studien'', vol. iii. (Strassburg, 1888)</ref> gives a long list of the various features of rhythm and rhyme in this complicated poetry, in all of which can be observed a singular likeness to the technicalities invented or slavishly aped by the lesser, and even by the better, poets two centuries earlier in Southern France.
Their songs cover a variety of strophic forms corresponding to the many new tunes which the Meistersingers invented and gave complicated names such as ''{{Lang|de|Gestreiftsafranblumleinweis}}'' (Little striped saffron flower melody), ''{{Lang|de|Fettdachsweis}}'', ''{{Lang|de|Vielfrassweis}}'' (Melody of eating much), ''{{Lang|de|geblümte Paradiesweis}}'' (Flowery paradise melody), etc. More attention was paid to fitting the syllables to the melody than to the text's meaning, sentiment, or message. The various songs were divided into three [[strophe]]s, and each strophe was divided into two ''{{Lang|de|Stollen}}'' and a [[discant]] or ''{{Lang|de|Abgesang}}''. Plate, in "{{Lang|de|Die Kunstausdrücke der Meistersinger}}",<ref>''Strassburger Studien'', vol. iii. (Strassburg, 1888)</ref> gives a long list of the various features of rhythm and rhyme in this complicated poetry, in all of which can be observed a singular likeness to the technicalities invented or slavishly aped by the lesser, and even by the better, poets two centuries earlier in Southern France.


==Meetings==
==Meetings==
The meetings took place either in the town hall (''[[Rathaus]]'') or, more frequently, on Sundays in the church. Three times a year, at [[Easter]], [[Pentecost]], and [[Christmas]], special festivals and singing competitions were instituted. At such competitions or ''Schulsingen'', judges (''Merker'') were appointed to criticize the competitors and note their offences against the rules of the ''Tabulatur''. Prizes were awarded, and those who sang ill were fined. The prize was sometimes money, sometimes a crown, as at Nuremberg in the time of Hans Sachs. Flowers had also an important part in these competitions. Often in the older days one singer would hang up a wreath as a challenge and as a reward for victory. The meistersinger often wore a costume which was not seldom motley and which was often sumptuous.
The meetings took place either in the town hall (''[[wikt:Rathaus|Rathaus]]'') or, more frequently, on Sundays in the church. Three times a year, at [[Easter]], [[Pentecost]], and [[Christmas]], special festivals and singing competitions were instituted. At such competitions or ''Schulsingen'', judges (''Merker'') were appointed to criticize the competitors and note their offences against the rules of the ''Tabulatur''. Prizes were awarded, and those who sang ill were fined. The prize was sometimes money, sometimes a crown, as at Nuremberg in the time of Hans Sachs. Flowers had also an important part in these competitions. Often in the older days one singer would hang up a wreath as a challenge and as a reward for victory. The meistersinger often wore a costume which was not seldom motley and which was often sumptuous.


In Nuremberg, where the master singers flourished particularly, the special festivals were opened with free singing, in which anybody might sing, though not belonging to the corporation. In this the choice of the subjects was left comparatively uncontrolled. Then followed the chief singing, when only those who belonged to the corporation were allowed to sing, and only on scriptural subjects. The judges sat behind a curtain. There were four: one watched whether the song was according to the text of the [[Bible]], which lay open before him; the second whether the [[Prosody (linguistics)|prosody]] was correct; the third criticized the rhymes; the fourth the tunes. Every fault was marked, and he who had fewest received the prize.
In Nuremberg, where the master singers flourished particularly, the special festivals were opened with free singing, in which anybody might sing, though not belonging to the corporation. In this the choice of the subjects was left comparatively uncontrolled. Then followed the chief singing, when only those who belonged to the corporation were allowed to sing, and only on scriptural subjects. The judges sat behind a curtain. There were four: one watched whether the song was according to the text of the [[Bible]], which lay open before him; the second whether the [[Prosody (linguistics)|prosody]] was correct; the third criticized the rhymes; the fourth the tunes. Every fault was marked, and he who had fewest received the prize.


==Cultural role==
==Cultural role==
Meistersinger poetry played a large part in German town life of the 15th and 16th century. The tradition often reinforced German burgher values; as such, it was middle-class popular art rather than high art. The “Meistergesang” culminated in the 16th century and declined shortly thereafter. Meistersinger traditions lingered in southern Germany as late as the 19th century: a society in [[Ulm]] dissolved in 1839; the last school died out at [[Memmingen]] in 1844.
Meistersinger poetry played a large part in German town life of the 15th and 16th century. The tradition often reinforced German burgher values; as such, it was middle-class popular art rather than high art. The "{{lang|de|Meistergesang}}" culminated in the 16th century and declined shortly thereafter. Meistersinger traditions lingered in southern Germany as late as the 19th century: a society in [[Ulm]] dissolved in 1839; the last school died out at [[Memmingen]] in 1844.


==Legacy==
==Legacy==
[[Richard Wagner]], in his musical drama ''[[Die Meistersinger von Nürnberg]]'' of 1868, satirized the art of these early masters.
The plot of [[Richard Wagner]]'s 1868 opera ''[[Die Meistersinger von Nürnberg]]'' revolves around the guild of Meistersingers and their singing contest.


==References==
==References==
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[[Category:Medieval music]]
[[Category:Medieval music]]
[[Category:Middle Ages]]
[[Category:Middle Ages]]
[[Category:German words and phrases]]

Revision as of 02:05, 20 April 2013

Hans Sachs, leader of a famous 16th-century Meistersinger school in Nuremberg

A Meistersinger (German for "master singer") was a member of a German guild for lyric poetry, composition and unaccompanied art song of the 14th, 15th and 16th centuries. The Meistersingers were drawn from middle class males for the most part.

Guilds

The Meistersingers carried on and developed the traditions of the medieval Minnesingers. They belonged to the artisan and trading classes of the German towns, and regarded as their masters and the founders of their guild twelve poets of the Middle High German period, including Wolfram von Eschenbach, Konrad von Würzburg, Reinmar von Zweter, and Heinrich Frauenlob. Frauenlob is said to have established the earliest Meistersinger school at Mainz, early in the 14th century. The schools were established first in the upper Rhine district, then elsewhere. In the 14th century there were schools at Mainz, Strasbourg, Frankfurt, Würzburg, Zurich, and Prague; in the 15th at Augsburg and Nuremberg. Nuremberg, under the leadership of Hans Sachs, became the most famous school in the 16th century, by which time Meistersinger schools had spread all over Germany and farther north, to Magdeburg, Breslau Görlitz, and Danzig.

Each guild had various classes of members, ranging from beginners, or Schüler (corresponding to trade apprentices), and Schulfreunde (who were equivalent to Gesellen or journeymen), to Meister. Meisters were poets who could both write new verses to existing melodies and invent new melodies. The poem was technically known as a Bar or Gesetz, the melody as a Ton or Weis. The songs were all sung without accompaniment.

Rules

The rules of the art were set down in the so-called Tabulatur or law-book of the guild. The Tabulatur dealt with three matters: (1) The kinds of poems and the parts of a meistergesang; (2) permissible rhymes; (3) the mistakes, which are the main business, and have to do (a) with errors of delivery, of melody, of structure and of opinion; (b) chiefly, however, with errors of rhyme or mangling of words or cacophony. The poets paid much attention to the external forms of poetry: number of syllables, melody, etc. Poetry was to them a mechanical art that could be learned through diligent study, not something relying on divine inspiration.

Their songs cover a variety of strophic forms corresponding to the many new tunes which the Meistersingers invented and gave complicated names such as Gestreiftsafranblumleinweis (Little striped saffron flower melody), Fettdachsweis, Vielfrassweis (Melody of eating much), geblümte Paradiesweis (Flowery paradise melody), etc. More attention was paid to fitting the syllables to the melody than to the text's meaning, sentiment, or message. The various songs were divided into three strophes, and each strophe was divided into two Stollen and a discant or Abgesang. Plate, in "Die Kunstausdrücke der Meistersinger",[1] gives a long list of the various features of rhythm and rhyme in this complicated poetry, in all of which can be observed a singular likeness to the technicalities invented or slavishly aped by the lesser, and even by the better, poets two centuries earlier in Southern France.

Meetings

The meetings took place either in the town hall (Rathaus) or, more frequently, on Sundays in the church. Three times a year, at Easter, Pentecost, and Christmas, special festivals and singing competitions were instituted. At such competitions or Schulsingen, judges (Merker) were appointed to criticize the competitors and note their offences against the rules of the Tabulatur. Prizes were awarded, and those who sang ill were fined. The prize was sometimes money, sometimes a crown, as at Nuremberg in the time of Hans Sachs. Flowers had also an important part in these competitions. Often in the older days one singer would hang up a wreath as a challenge and as a reward for victory. The meistersinger often wore a costume which was not seldom motley and which was often sumptuous.

In Nuremberg, where the master singers flourished particularly, the special festivals were opened with free singing, in which anybody might sing, though not belonging to the corporation. In this the choice of the subjects was left comparatively uncontrolled. Then followed the chief singing, when only those who belonged to the corporation were allowed to sing, and only on scriptural subjects. The judges sat behind a curtain. There were four: one watched whether the song was according to the text of the Bible, which lay open before him; the second whether the prosody was correct; the third criticized the rhymes; the fourth the tunes. Every fault was marked, and he who had fewest received the prize.

Cultural role

Meistersinger poetry played a large part in German town life of the 15th and 16th century. The tradition often reinforced German burgher values; as such, it was middle-class popular art rather than high art. The "Meistergesang" culminated in the 16th century and declined shortly thereafter. Meistersinger traditions lingered in southern Germany as late as the 19th century: a society in Ulm dissolved in 1839; the last school died out at Memmingen in 1844.

Legacy

The plot of Richard Wagner's 1868 opera Die Meistersinger von Nürnberg revolves around the guild of Meistersingers and their singing contest.

References

  1. ^ Strassburger Studien, vol. iii. (Strassburg, 1888)
  •  This article incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Meistersinger". Encyclopædia Britannica (11th ed.). Cambridge University Press.
  • This article incorporates text from a publication now in the public domainGilman, D. C.; Peck, H. T.; Colby, F. M., eds. (1905). New International Encyclopedia (1st ed.). New York: Dodd, Mead. {{cite encyclopedia}}: Missing or empty |title= (help)
  • public domain This article incorporates text from a publication now in the public domainRines, George Edwin, ed. (1920). Encyclopedia Americana. {{cite encyclopedia}}: Missing or empty |title= (help)