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The odyssey is based on the bronze age where one guy is cursed by gods until he learns his lesson. He leaves and returns after 20 years of hardships. Then he has to escape the terrifying Brandon. in context the odyssey is a really god, good , good, good, and a very good book.
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{{about|Homer's epic poem|other uses|Odyssey (disambiguation)}}
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[[File:Beginning Odyssey.svg|thumbnail|right|300px|Greek text of the ''Odyssey'''s opening passage]]

The '''''Odyssey''''' ({{lang-grc|Ὀδύσσεια}}, ''Odysseia'') is one of two major ancient [[Hellenic civilization|Greek]] [[epic poetry|epic poem]]s attributed to [[Homer]]. It is, in part, a sequel to the ''[[Iliad]]'', the other work ascribed to Homer. The poem is fundamental to the modern [[Western canon]], and is the second—the ''Iliad'' being the first—extant work of Western literature. It is believed to have been composed near the end of the [[8th century BC]], somewhere in [[Ionia]], the Greek coastal region of [[Anatolia]].<ref name="The Odyssey 2003">[[D.C.H. Rieu]]'s introduction to ''The Odyssey'' (Penguin, 2003), p. ''xi''.</ref>

The poem mainly centers on the Greek hero [[Odysseus]] (or Ulysses, as he was known in [[Ancient Rome|Roman]] myths) and his journey home after the fall of [[Troy]]. It takes Odysseus ten years to reach [[Ithaca]] after the ten-year [[Trojan War]].<ref>The dog Argos dies ''autik' idont' Odusea eeikosto eniauto'' ("seeing Odysseus again in the twentieth year"), [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Hom.+Od.+17.290 ''Odyssey'' 17.327]; cf. also [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Hom.+Od.+2.129 2.174-6], [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Hom.+Od.+23.85 23.102], [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Hom.+Od.+23.129 23.170].</ref> In his absence, it is assumed he has died, and his wife [[Penelope]] and son [[Telemachus]] must deal with a group of unruly suitors, the ''Mnesteres'' (Greek: {{lang|grc|Μνηστῆρες}}) or [[Proci]], who compete for Penelope's hand in marriage.

It continues to be read in the [[Homeric Greek]] and translated into modern languages around the world. Many scholars believe that the original poem was composed in an [[oral tradition]] by an ''[[aoidos]]'' (epic poet/singer), perhaps a [[rhapsode]] (professional performer), and was more likely intended to be heard than read.<ref name="The Odyssey 2003"/> The details of the ancient oral performance, and the story's conversion to a written work inspire continual debate among scholars. The ''Odyssey'' was written in a regionless poetic dialect of Greek and comprises 12,110 lines of [[dactylic hexameter]].<ref>{{citation
|title=The Classical World: An Epic History from Homer to Hadrian
|last=Fox
|first=Robin Lane
|page=19
|publisher=Basic Books
|year=2006
|isbn=046502496
}}.</ref><!-- some sources give a different number of lines, but 12,110 is the most often cited --> Among the most impressive elements of the text are its [[Nonlinear narrative|non-linear]] plot, and the influence on events of choices made by women and [[serfs]], besides the actions of fighting men. In the [[English language]] as well as many others, the word [[wikt:odyssey|''odyssey'']] has come to refer to an epic voyage.

==Synopsis==
===Exposition===
The ''Odyssey'' begins ten years after the end of the ten-year [[Trojan War]], and Odysseus has still not returned home from the war. Odysseus' son [[Telemachus]] is about 20 years old and is sharing his absent father’s house on the island of [[Ithaca]] with his mother [[Penelope]] and a crowd of 108 boisterous young men, "the Suitors", whose aim is to persuade Penelope to marry one of them, all the while enjoying the hospitality of Odysseus' household and eating up his wealth.

Odysseus’ protectress, the goddess [[Athena]], discusses his fate with [[Zeus]], king of the [[Odyssean gods|gods]], at a moment when Odysseus' enemy, the god of the sea [[Poseidon]], is absent from [[Mount Olympus]]. Then, disguised as a [[Taphians|Taphian]] chieftain named [[Mentes]] (otherwise known as “Mentor”), she visits Telemachus to urge him to search for news of his father. He offers her hospitality; they observe the Suitors dining rowdily while the bard [[Phemius]] performs a narrative poem for them. Penelope objects to Phemius' theme, the "Return from Troy"<ref>This theme once existed in the form of another epic, ''[[Nostoi]]'', of which only fragments remain.</ref> because it reminds her of her missing husband, but Telemachus rebuts her objections.

That night Athena, disguised as Telemachus, finds a ship and crew for the true Telemachus. The next morning, Telemachus calls an assembly of citizens of Ithaca to discuss what should be done with the suitors. Accompanied by Athena (still disguised as Mentor), he departs for the Greek mainland and the household of [[Nestor (mythology)|Nestor]], most venerable of the Greek warriors at Troy, now at home in [[Pylos]]. From there, Telemachus rides overland, accompanied by Nestor's son, [[Peisistratus (Odyssey)|Peisistratus]], to [[Sparta]], where he finds [[Menelaus]] and [[Helen of Troy|Helen]], now reconciled. He is told that they returned to [[Sparta]] after a long voyage by way of [[Egypt]]. There, on the island of [[Pharos]], Menelaus encountered the old sea-god [[Proteus]], who told him that Odysseus was a captive of the nymph [[Calypso (mythology)|Calypso]]. Incidentally, Telemachus learns the fate of Menelaus’ brother [[Agamemnon]], king of [[Mycenae]] and leader of the Greeks at Troy: he was murdered on his return home by his wife [[Clytemnestra]] and her lover [[Aegisthus]].

[[File:Odysseus And Nausicaä - Project Gutenberg eText 13725.jpg|thumbnail|left|280px|[[Charles Gleyre]], ''[[Odysseus]] and [[Nausicaä]]'']]

===Escape to the Phaeacians===
Then the story of Odysseus is told. He has spent seven years in captivity on Calypso's island, [[Ogygia]]. Calypso falls deeply in love with him but he has consistently spurned her advances. She is persuaded to release him by Odysseus' great-grandfather, the messenger god [[Hermes]], who has been sent by Zeus in response to Athena's plea. Odysseus builds a raft and is given clothing, food and drink by Calypso. When Poseidon finds out that Odysseus has escaped, he wrecks the raft, but Odysseus swims ashore on the island of [[Scheria|Scherie]] (helped by a veil given by the sea nymph [[Ino (Greek mythology)|Ino]]), the home of the Phaeacians, where, naked and exhausted, he hides in a pile of leaves and falls asleep. The next morning, awakened by the laughter of girls, he sees the young [[Nausicaa]], who has gone to the seashore with her maids to wash clothes, after Athena appeared to her in a dream and told her to do so. He appeals to her for help. She encourages him to seek the hospitality of her parents, [[Arete (mythology)|Arete]] and [[Alcinous]], or Alkinous. Odysseus is welcomed and is not at first asked for his name. He remains for several days, takes part in a [[pentathlon]], and hears the blind singer [[Demodocus (Odyssey character)|Demodocus]] perform two narrative poems. The first is an otherwise obscure incident of the Trojan War, the "Quarrel of Odysseus and [[Achilles]]"; the second is the amusing tale of a love affair between two Olympian gods, [[Ares]] and [[Aphrodite]]. Finally, Odysseus asks Demodocus to return to the Trojan War theme and tell of the [[Trojan Horse]], a stratagem in which Odysseus had played a leading role. Unable to hide his emotion as he relives this episode, Odysseus at last reveals his identity. He then begins to tell the story of his return from Troy.

[[File:Francesco Hayez 028.jpg|thumb|280px|''Odysseus Overcome by [[Demodocus (Odyssey character)|Demodocus]]' Song'', by [[Francesco Hayez]], 1813-15]]

===Odysseus' account of his adventures===
After a piratical raid on [[Ismara|Ismaros]] in the land of the [[Cicones]], he and his twelve ships were driven off course by storms. They visited the lethargic [[Lotus-Eaters]] who gave two of his men their fruit which caused them to forget their homecoming, and then were captured by the [[Cyclops]] [[Polyphemus]], escaping by blinding him with a wooden stake. While they were escaping, however, Odysseus foolishly told Polyphemus his identity, and Polyphemus told his father, Poseidon, that Odysseus had blinded him. Poseidon then curses Odysseus to wander the sea for ten years, during which he would lose all his crew and return home through the aid of others. After their escape, they stayed with [[Aeolus]], the master of the winds and he gave Odysseus a leather bag containing all the winds, except the west wind, a gift that should have ensured a safe return home. However, the sailors foolishly opened the bag while Odysseus slept, thinking that it contained gold. All of the winds flew out and the resulting storm drove the ships back the way they had come, just as Ithaca came into sight.

After unsuccessfully pleading with Aeolus to help them again, they re-embarked and encountered the [[cannibalistic]] [[Laestrygonians]]. All of Odysseus’s ships except his own entered the harbor of the Laestrygonians’ Island and were immediately destroyed. He sailed on and visited the witch-goddess [[Circe]]. She turned half of his men into swine after feeding them cheese and wine. Hermes warned Odysseus about Circe and gave Odysseus a drug called ''[[moly (herb)|moly]]'' which gave him resistance to Circe’s magic. Circe, being attracted to Odysseus' resistance, agreed to bargain with him. She agreed to change his men back to their human form in exchange for Odysseus' love. They remained with her on the island for one year, while they feasted and drank. Finally, guided by Circe's instructions, Odysseus and his crew crossed the ocean and reached a harbor at the western edge of the world, where Odysseus sacrificed to the dead. He first encountered the spirit of crewmember Elpenor, who got drunk and fell from the roof before Odysseus departed, but was not noticed. He told Odysseus to bury his body, which Odysseus promised to do. Odysseus then summoned the spirit of the old prophet [[Tiresias]] to advise him of how to appease the gods upon his return home. Next Odysseus met the spirit of his own mother, who had died of grief during his long absence. From her, he learned for the first time news of his own household, threatened by the greed of the Suitors. Here, too, he met the spirits of famous men and women. Notably he encountered the spirit of Agamemnon, of whose murder he now learned, and Achilles, who told him about the woes of the land of the dead (for Odysseus' encounter with the dead, see also ''[[Nekuia]]'').

Returning to Circe’s island, they were advised by her on the remaining stages of the journey. They skirted the land of the [[Siren]]s, who sang an enchanting song that normally caused passing sailors to steer toward the rocks, only to hit them and sink. All of the sailors except for Odysseus, who was tied to the mast as he wanted to hear the song, had their ears plugged up with beeswax. They then passed between the six-headed monster [[Scylla]] and the whirlpool [[Charybdis]], Odysseus losing six men to Scylla, and landed on the island of [[Thrinacia]]. There, Odysseus’ men ignored the warnings of Tiresias and Circe after Zeus caused a storm which prevented them leaving, and hunted down the sacred cattle of the sun god [[Helios]] as their food runs short while Odysseus had left to pray. This sacrilege was punished by a shipwreck as they were driven towards Charybdis; after the Sun God threatened to Zeus to drive into the Underworld unless the men were punished; in which all but Odysseus drowned when he hung onto a fig tree above Charybdis. He was washed ashore on the island of [[Calypso (mythology)|Calypso]], where she compelled him to remain as her lover for seven years before she was ordered by Zeus via Hermes to release Odysseus.

===Return to Ithaca===
Having listened with rapt attention to his story, the [[Phaeacians]], who are skilled mariners, agree to help Odysseus get home. They deliver him at night, while he is fast asleep, to a hidden harbour on Ithaca. He finds his way to the hut of one of his own former slaves, the swineherd [[Eumaeus]]. Athena disguises Odysseus as a wandering beggar so he can see how things stand in his household. After dinner, he tells the farm laborers a fictitious tale of himself: he was born in [[Crete]], had led a party of Cretans to fight alongside other Greeks in the Trojan War, and had then spent seven years at the court of the king of Egypt; finally he had been shipwrecked in [[Thesprotia]] and crossed from there to Ithaca.

Meanwhile, Telemachus sails home from Sparta, evading an ambush set by the Suitors. He disembarks on the coast of Ithaca and makes for Eumaeus’s hut. Father and son meet; Odysseus identifies himself to Telemachus (but still not to Eumaeus), and they decide that the Suitors must be killed. Telemachus goes home first. Accompanied by Eumaeus, Odysseus returns to his own house, still pretending to be a beggar. He is ridiculed by the Suitors in his own home, especially by one extremely impertinent man named [[Antinous son of Eupeithes|Antinous]]. Odysseus meets Penelope and tests her intentions by saying he once met Odysseus in Crete. Closely questioned, he adds that he had recently been in Thesprotia and had learned something there of Odysseus’s recent wanderings.
Odysseus’s identity is discovered by the housekeeper, [[Eurycleia]], when she recognizes an old scar as she is washing his feet. Odysseus had been hunting with the sons of [[Autolycus]]. They had been told to go boar hunting so that they could prepare a meal with the meat. The three climbed [[Mount Parnassus]] and eventually came across a boar in a large, deep meadow. Because of the meadow's depth, the three hunters were ambushed by the boar. When Odysseus first saw the animal, he rushed at it. It gored him in the right thigh, but Odysseus still hit his mark, stabbing the boar through the shoulder. His bleeding was staunched by a spell chanted by the sons of Autolycus, and he received great glory and treasure for his bravery.<ref>Homer, and Stanley Lombardo. "Book XVIII." Odyssey. Indianapolis: Hackett Pub., 2000. Print.</ref> Eurycleia tries to tell Penelope about the beggar's true identity, but Athena makes sure that Penelope cannot hear her. Meanwhile, Odysseus swears her to secrecy.

===Slaying of the Suitors===
The next day, at Athena’s prompting, Penelope maneuvers the Suitors into competing for her hand with an archery competition using Odysseus' bow. The man who can string the bow and shoot it through a dozen axe heads would win. Odysseus takes part in the competition himself: he alone is strong enough to string the bow and shoot it through the dozen axe heads, making him the winner. He then turns his arrows on the Suitors and with the help of Athena, Telemachus, Eumaeus and Philoteus the cowherd, he kills all the Suitors. Odysseus and Telemachus hang twelve of their household maids, who had betrayed Penelope or had sex with the Suitors, or both; they mutilate and kill the goatherd [[Melanthius (Odyssey)|Melanthius]], who had mocked and abused Odysseus. Now at last, Odysseus identifies himself to Penelope. She is hesitant, but accepts him when he mentions that their bed was made from an olive tree still rooted to the ground. Many modern and ancient scholars take this to be the original ending of the ''Odyssey'', and the rest to be an interpolation.

The next day he and Telemachus visit the country farm of his old father [[Laertes]], who likewise accepts his identity only when Odysseus correctly describes the orchard that Laertes had previously given him.

The citizens of Ithaca have followed Odysseus on the road, planning to avenge the killing of the Suitors, their sons. Their leader points out that Odysseus has now caused the deaths of two generations of the men of Ithaca: his sailors, not one of whom survived; and the Suitors, whom he has now executed. The goddess Athena intervenes and persuades both sides to give up the [[feud|vendetta]], a ''[[deus ex machina]].'' After this, Ithaca is at peace once more, concluding the ''Odyssey''.

==Character of Odysseus==
{{Main|Odysseus}}
Odysseus’ name means “trouble” in Greek, referring to both the giving and receiving of trouble—as is often the case in his wanderings. An early example of this is the previously mentioned boar hunt, in which Odysseus is injured by the boar and responds by killing it. Odysseus' heroic trait is his ''mētis'', or "cunning intelligence": he is often described as the "Peer of [[Zeus]] in Counsel." This intelligence is most often manifested by his use of disguise and deceptive speech. His disguises take forms both physical (altering his appearance) and verbal, such as telling the [[Cyclops]] [[Polyphemus]] that his name is {{lang|grc|[[Outis|Οὖτις]]}}, "Nobody" or "nothing", then escaping after blinding Polyphemus. When asked by other Cyclopes why he is screaming, Polyphemus replies that "Nobody" is hurting him, so the others assume that, "If alone as you are [Polyphemus] none uses violence on you, why, there is no avoiding the sickness sent by great Zeus; so you had better pray to your father, the lord Poseidon".<ref>From the Odyssey of Homer translated by [[Richmond Lattimore]] [Book 9, page 147/8, lines 410 - 412].</ref> The most evident flaw that Odysseus sports is that of his arrogance and his pride, or ''[[hubris]].'' As he sails away from the island of the Cyclopes, he shouts his name and boasts that nobody can defeat the "Great Odysseus". The Cyclops then throws the top half of a mountain at him and prays to his father, Poseidon, saying that Odysseus has blinded him. This enrages Poseidon, causing the god to thwart Odysseus' homecoming for a very long time.

==Structure==
''The Odyssey'' was written in the form of [[Dactylic_hexameter|Dactylic Hexameter]]. The ''Odyssey'' opens ''[[in medias res]]'' (in the middle of things), meaning that the plot begins in the middle of the overall story, and that prior events are described through flashbacks or storytelling. This device is imitated by later authors of literary epics, for example, [[Virgil]] in the ''[[Aeneid]]'', as well as modern poets such as [[Luís de Camões]] in ''[[Os Lusíadas]]'' or [[Alexander Pope]] in ''[[The Rape of the Lock]]''.

In the first episodes, we trace [[Telemachus]]' efforts to assert control of the household, and then, at Athena’s advice, to search for news of his long-lost father. Then the scene shifts: Odysseus has been a captive of the beautiful nymph [[Calypso (mythology)|Calypso]], with whom he has spent seven of his ten lost years. Released by the intercession of his patroness [[Athena]], through the aid of [[Hermes]], he departs, but his raft is destroyed by his divine enemy [[Poseidon]], who is angry because Odysseus blinded his son, [[Polyphemus]]. When Odysseus washes up on [[Scheria|Scherie]], home to the [[Phaeacians]], he is assisted by the young [[Nausicaa]] and is treated hospitably. In return, he satisfies the Phaeacians' curiosity, telling them, and the reader, of all his adventures since departing from Troy. The shipbuilding Phaeacians then loan him a ship to return to [[Ithaca]], where he is aided by the swineherd [[Eumaeus]], meets Telemachus, regains his household, kills the Suitors, and is reunited with his faithful wife, [[Penelope]].

All ancient and nearly all modern editions and translations of the ''Odyssey'' are divided into 24 books. This division is convenient but it may not be original. Many scholars believe it was developed by [[Alexandrian scholarship|Alexandrian]] editors of the 3rd century BC. In the [[Classical Greece|Classical period]], moreover, several of the books (individually and in groups) were given their own titles: the first four books, focusing on Telemachus, are commonly known as the ''[[Telemachy]]''. Odysseus' narrative, Book 9, featuring his encounter with the cyclops Polyphemus, is traditionally called the ''Cyclopeia''. Book 11, the section describing his meeting with the spirits of the dead is known as the ''[[Nekuia]]''. Books 9 through 12, wherein Odysseus recalls his adventures for his Phaeacian hosts, are collectively referred to as the ''Apologoi'': Odysseus' "stories". Book 22, wherein Odysseus kills all the Suitors, has been given the title ''Mnesterophonia'': "slaughter of the Suitors". This concludes the Greek [[Epic Cycle]], though fragments remain of the "alternative ending" of sorts known as the ''[[Telegony]]''.

This ''Telegony'' aside, the last 548 lines of the ''Odyssey'', corresponding to Book 24, are believed by many scholars to have been added by a slightly later poet. Several passages in earlier books seem to be setting up the events of Book 24, so if it were indeed a later addition, the offending editor would seem to have changed earlier text as well. For more about varying views on the origin, authorship and unity of the poem see [[Homeric scholarship]].

==Geography of the ''Odyssey''==
{{Main|Homer's Ithaca|Geography of the Odyssey}}
Events in the main sequence of the ''Odyssey'' (excluding Odysseus' embedded narrative of his wanderings) take place in the [[Peloponnese]] and in what are now called the [[Ionian Islands]]. There are difficulties in the apparently simple identification of [[Ithaca]], the homeland of Odysseus, which may or may not be the same island that is now called Ithake. The wanderings of Odysseus as told to the Phaeacians, and the location of the Phaeacians' own island of [[Scheria]], pose more fundamental problems, if geography is to be applied: scholars, both ancient and modern, are divided as to whether or not any of the places visited by Odysseus (after [[Ismara|Ismaros]] and before his return to [[Ithaca]]) are real.

==Dating the ''Odyssey''==
In 2008, scientists [[Marcelo O. Magnasco]] and Constantino Baikouzis at [[Rockefeller University]] used clues in the text and astronomical data to attempt to pinpoint the time of Odysseus's return from his journey after the Trojan War.<ref>{{citation
|url=http://www.pnas.org/cgi/content/abstract/0803317105v1
|title=Is an eclipse described in the Odyssey?
|first1=Constantino
|last1= Baikouzis
|first2=Marcelo O.
|last2= Magnasco
|publisher=Proceedings of the National Academy of Sciences
|date=June 24, 2008
|doi=10.1073/pnas.0803317105
|accessdate=2008-06-27
|journal=Proceedings of the National Academy of Sciences
|volume=105
|pages=8823
|pmid=18577587
|issue=26
|pmc=2440358
}}.</ref>

The first clue is Odysseus' sighting of [[Venus]] just before dawn as he arrives on Ithaca. The second is a new moon on the night before the massacre of the Suitors. The final clue is a total [[eclipse]], falling over Ithaca around noon, when Penelope's Suitors sit down for their noon meal. The seer [[Theoclymenus]] approaches the Suitors and foretells their death, saying, "The Sun has been obliterated from the sky, and an unlucky darkness invades the world." The problem with this is that the 'eclipse' is only seen by Theoclymenus, and the Suitors toss him out, calling him mad. No one else sees the sky darken, and it is therefore not actually described as an eclipse within the story, merely a vision by Theoclymenus.

Doctors Baikouzis and Magnasco state that "[t]he odds that purely fictional references to these phenomena (so hard to satisfy simultaneously) would coincide by accident with the only eclipse of the century are minute." They conclude that these three astronomical references "'cohere,' in the sense that the astronomical phenomena pinpoint the date of 16 April 1178 BC" as the most likely date of Odysseus' return.

This dating places the destruction of Troy, ten years before, to 1188 BC, which is close to the archaeologically dated destruction of [[Troy VIIa]] circa 1190 BC.

==Influences on the ''Odyssey''==
Scholars have seen strong influences from Near Eastern mythology and literature in the ''Odyssey''. [[Martin Litchfield West|Martin West]] has noted substantial parallels between the ''[[Epic of Gilgamesh]]'' and the ''Odyssey''.<ref>[[Martin West|West, Martin.]] ''The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. (Oxford 1997) 402-417.</ref> Both Odysseus and [[Gilgamesh]] are known for traveling to the ends of the earth, and on their journeys go to the land of the dead. On his voyage to the underworld, Odysseus follows instructions given to him by [[Circe]], a goddess who is the daughter of the sun-god [[Helios]]. Her island, [[Aeaea]], is located at the edges of the world, and seems to have close associations with the sun. Like Odysseus, Gilgamesh gets directions on how to reach the land of the dead from a divine helper: in this case, the goddess [[Siduri]], who, like Circe, dwells by the sea at the ends of the earth. Her home is also associated with the sun: Gilgamesh reaches Siduri's house by passing through a tunnel underneath Mt. [[Mashu]], the high mountain from which the sun comes into the sky. West argues that the similarity of Odysseus' and Gilgamesh's journeys to the edges of the earth are the result of the influence of the Gilgamesh epic upon the ''Odyssey''.

The Cyclops' origins have also been surmised to be the results of Ancient Greeks finding an elephant skull, by paleontologist [[Othenio Abel]] in 1914. The enormous nasal passage in the middle of the forehead could have looked like the eye socket of a giant, to those who had never seen a living elephant.<ref>Abel's surmise is noted by [[Adrienne Mayor]], ''The First Fossil Hunters: Paleontology in Greek and Roman Times'' (Princeton University Press) 2000.</ref>

==Text history==
*The Athenian tyrant [[Peisistratos (Athens)|Peisistratos]], who ruled between 546 and 527 BC, is believed to have established a Commission of Editors of Homer to edit the text of the poems and remove any errors and interpolations, thus establishing a canonical text.<ref name="enotes">[http://www.enotes.com/classical-medieval-criticism/odyssey Odyssey Criticism.]</ref>
*The earliest papyrus fragments date back to the 3rd century BC.<ref name="enotes" />
*The oldest complete manuscript is the ''Laurentianus'' from the 10th or 11th century.<ref name="enotes" />
*The [[editio princeps]] of both the ''Iliad'' and the ''Odyssey'' is by [[Demetrius Chalcondyles]] in [[Florence]], most likely from 1488.

==Cultural impact==
*''[[Cyclops (play)|Cyclops]]'' by [[Euripides]], the only [[extant literature|extant]] [[satyr play]], retells the respective episode with a humorous twist.
*''[[True History|True Story]]'', written by [[Lucian]] of Samosata in the 2nd century AD, is a parody of the ''Odyssey'' describing a journey beyond the [[Pillars of Hercules]] and to the moon.
*Some of the tales of [[Sinbad the Sailor]] from ''[[The Book of One Thousand and One Nights]]'' were taken from the ''Odyssey''.{{Citation needed|date=September 2010}}
*''Merugud Uilix maicc Leirtis'' ("On the Wandering of Ulysses, son of Laertes") is an eccentric [[Old Irish]] version of the material; the work exists in a 12th-century AD manuscript that linguists believe is based on an 8th-century original.{{Citation needed|date=September 2010}}
*[[Dante Alighieri]] has Odysseus append a new ending to the ''Odyssey'' in canto XXVI of the ''[[Inferno (Dante)|Inferno]]''.
*''[[Il ritorno d'Ulisse in Patria]]'', first performed in 1640, is an opera by [[Monteverdi]] based on the second half of Homer's ''Odyssey''.
*Every episode of [[James Joyce|James Joyce's]] [[modernist literature|modernist]] novel ''[[Ulysses (novel)|Ulysses]]'' (1922) has an assigned theme, technique and correspondences between its characters and those of Homer's ''Odyssey''.
*The first canto of [[Ezra Pound]]'s ''[[The Cantos]]'' (1922) is both a translation and a retelling of Odysseus' [[katabasis|journey to the underworld]].
*[[Nikos Kazantzakis]] aspires to continue the poem and explore more modern concerns in ''[[The Odyssey: A Modern Sequel]]'' (1938).
*The 1954 [[Broadway musical]] ''[[The Golden Apple (musical)|The Golden Apple]]'' by librettist [[John Treville Latouche]] and composer [[Jerome Moross]] is freely adapted from the ''[[Iliad]]'' and the ''Odyssey'', re-setting the action to the [[United States|American]] state of [[Washington (U.S. state)|Washington]] in the years after the [[Spanish-American War]], with events inspired by the ''Iliad'' in Act One and events inspired by the ''Odyssey'' in Act Two.
*In [[Jean-Luc Godard]]'s film ''[[Contempt (film)|Le Mépris]]'' (1963), German film director [[Fritz Lang]] plays himself attempting to direct a film adaptation of the ''Odyssey''.
*The Japanese-French anime ''[[Ulysses 31]]'' (1981) updates the ancient setting into a 31st-century [[space opera]].
*''[[Omeros]]'' (1991), an epic poem by [[Derek Walcott]], is in part a retelling of the ''Odyssey'', set on the [[Caribbean]] island of [[St. Lucia]].
*''[[The Odyssey (TV miniseries)|The Odyssey]]'' (1997), a made-for-TV movie directed by [[Andrei Konchalovsky]], is a slightly abbreviated version of the epic.
*[[Charles Frazier|Charles Frazier's]] novel ''[[Cold Mountain (novel)|Cold Mountain]]'' (1997) borrows much from the ''Odyssey'' to tell the story of an [[American Civil War]] veteran's [[nostos|homecoming]].
*Similarly, [[Daniel Wallace (author)|Daniel Wallace]]'s ''[[Big Fish: A Novel of Mythic Proportions]]'' (1998) adapts the epic to the [[American South]], while also incorporating [[tall tales]] into its first-person narrative much as Odysseus does in the ''Apologoi'' (Books 9-12).
*The [[Coen Brothers|Coen Brothers']] 2000 film ''[[O Brother, Where Art Thou?]]'' is loosely based on Homer's poem.<ref name="IMDB.com">{{cite web|url=http://www.imdb.com/title/tt0190590/ |title= O Brother, Where Art Thou (2000) |publisher=IMDB.com |date=2000-01-01 |accessdate=2010-10-10}}</ref>
*American [[progressive metal]] band [[Symphony X]] interprets multiple scenes of the epic in their song, ''[[The Odyssey (song)|The Odyssey]]'' (2002).
*[[Zachary Mason]]'s ''[[The Lost Books of the Odyssey]]'' (2007) is a series of short stories that rework Homer's original plot in a contemporary style reminiscent of [[Italo Calvino]].
*[[Dominic Allen (British playwright)|Dominic Allen]]'s stage play ''Odyssey'' loosely adapts the story into a post-apocalyptic setting, basing the Odysseus character on [[Ezra Pound]].
*The film ''[[Pandorum]]'' has many story elements of the ''Odyssey.''
* The film ''[[Ulysses' Gaze]]'' (1995) directed by Theo Angelopoulos has many of the elements of the ''Odyssey'' set against the backdrop of the most recent and previous Balkan Wars.
* An excerpt from the ''Odyssey'' appears in graphic-novel form, with art by Gareth Hinds, in volume one of the anthology ''[[The Graphic Canon]]''. The anthology is edited by [[Russ Kick]] and published by [[Seven Stories Press]].

==Notable English translations==
{{Wikisource|The Odyssey}}
{{Wikisource|el:Οδύσσεια|ΟΔΥΣΣΕΙΑ}}
{{Commons category|Odyssey}}
{{see|English translations of Homer}}
This is a partial list of translations into English of Homer's ''Odyssey''.

*[[George Chapman]], 1616 (couplets)
*[[Alexander Pope]], 1713 (iambic pentameter couplets); [[Project Gutenberg]] edition; [http://www.gutenberg.org/etext/3160 Gutenberg.org]
*[[William Cowper]], 1791 (blank verse) An audio CD recording abridged by Perry Keenlyside and read by Anton Lesser is available (ISBN 962 634 5312), 1995.
*Samuel Henry Butcher and [[Andrew Lang]], Project Gutenberg edition; [http://www.gutenberg.org/etext/1728 Gutenberg.org]
*[[William Cullen Bryant]], 1871 (blank verse)
*[[Mordaunt Roger Barnard]] 1876 (blank verse)
*[[William Morris]], 1887
*[[Samuel Butler (1835-1902)|Samuel Butler]], 1898 (prose), Project Gutenberg edition; [http://www.gutenberg.org/etext/1727 Gutenberg.org] or {{perseus|Hom.|Od.|1.1}}
*[[Padraic Colum]], 1918 (prose), [http://www.bartleby.com/75/ Bartleby.com]
*A. T. Murray (revised by George E. Dimock), 1919; [[Loeb Classical Library]] (ISBN 0-674-99561-9)
*[[George Herbert Palmer]], 1921, prose. An audio CD recording read by Norman Deitz is available (ISBN 1-4025-2325-4), 1989.
*T. E. Shaw ([[T. E. Lawrence]]), 1932
*[[W. H. D. Rouse]], 1937, prose
*[[E. V. Rieu]], 1945, prose (later revised by D.C.H. Rieu for increased literal accuracy)
*[[Robert Fitzgerald]], 1963, unrhymed poetry with varied-length lines (ISBN 0-679-72813-9) An audio CD recording read by John Lee is available (ISBN 1-4159-3605-6) 2006
*[[Richmond Lattimore]], 1965, poetry (ISBN 0-06-093195-7)
*Albert Cook, 1967 (Norton Critical Edition), poetry, very accurate line by line version{{Citation needed|date=July 2010}}
*Walter Shewring, 1980 (ISBN 0-19-283375-8), [[Oxford University Press]] (Oxford World's Classics), prose
*Allen Mandelbaum, 1990
*[[Robert Fagles]], poetry, 1996 (ISBN 0-14-026886-3); an unabridged audio recording by [[Ian McKellen]] is also available (ISBN 0-14-086430-X).
*[[Stanley Lombardo]], [[Hackett Publishing Company]], 2000 (ISBN 0-87220-484-7). An audio CD recording read by the translator is also available (ISBN 1-930972-06-7).
*Martin Hammond, 2000, prose
*Rodney Merrill, 2002, unrhymed dactylic hexameter, accurate line by line version, University of Michigan Press
*Edward McCrorie, 2004 (ISBN 0-8018-8267-2), [[Johns Hopkins University Press]].

==Themes in the ''Odyssey''==
{{Unreferenced section|date=May 2010}}
There is a strong theme of homecoming (''nostos'') in the ''Odyssey'', because Odysseus is on a journey home after the Trojan war has finally ended.

The theme of temptation as a psychological peril is portrayed by the sirens who lure sailors to their deaths by seduction. They represent the ideal audience—they sing about the most glorious moment of your life, thus tempting you to stay the hero or warrior they are portraying you as. Your own weakness makes you vulnerable; your greatest weakness comes from inside you.

Another significant theme is that of disguise, in the case of the gods; they disguise themselves so that they can interact with mortals. Athena in particular assumes many disguises including a shepherd, a girl, Telemachus, and Mentor. Odysseus is also able to disguise his identity, though not physically, by telling Polyphemus his name is ‘Nobody’ so that he will not be identified as the one who blinded the Cyclops. He also disguises himself as a beggar when he returns to [[Ithaca]] to protect himself from being killed by the Suitors.

Hospitality (''xenia'') is also a recurring theme as fundamental as the heroic code in the ''Odyssey''. During that time, beggars or travelers often knocked on a stranger’s door in hopes of procuring a place to stay. There are specific steps for proper hospitality beginning with the feeding of the guest, which is of utmost importance since food is rare at that time and beggars beg for food, not money. Before the food is given, a bath is offered to the stranger, done by a woman or a servant—often different depending on the status of the visitor. After the food is given, the beggar is asked who he is and where he is from and stories are exchanged. Next, they are offered a bed to sleep on and it is understood that that they can stay overnight and at the most another night. When the beggar is leaving, there is an exchange of gifts, if the beggar does not have a gift to give, they will still be given one.

Finally, identity and exile are also themes present in the poem.

==References==
{{Reflist|2}}

==External links==
{{Wiktionary}}
{{wikisource index|The Odyssey}}
{{wikisourcelang|el|Οδύσσεια}}

*''Odyssey'' on [[Perseus Project]]:
**[http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0135:book=1:card=1 Ancient Greek]
**[http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0218:book=1:card=1 English translation] by [[Samuel Butler (novelist)|Samuel Butler]]
**1919 [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0136:book=1:card=1 English translation]
*[http://www.gutenberg.org/etext/26275 Homer's Odyssey: A Commentary] by Denton Jaques Snider on [[Project Gutenberg]]
*[http://www.bbc.co.uk/programmes/p004y297 BBC audio file]. ''In our time'' [[BBC Radio 4]] discussion programme. 45 minutes.
*[http://www.polyglotproject.com/books/Greek/the_odyssey The Odyssey] in Greek with translation to English

{{Epic Cycle}}
{{Homer}}
{{Places visited by Odysseus in the Odyssey}}

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[[Category:Epic Cycle]]
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Revision as of 20:07, 9 May 2012

The odyssey is based on the bronze age where one guy is cursed by gods until he learns his lesson. He leaves and returns after 20 years of hardships. Then he has to escape the terrifying Brandon. in context the odyssey is a really god, good , good, good, and a very good book.