Precognition

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Precognition (from the Latin prae-, "before" and cognitio, "acquiring knowledge"), also called prescience, future vision, future sight is an alleged psychic ability to see events in the future.

As with other forms of extrasensory perception, there is no reliable scientific evidence that precognition is a real ability possessed by anyone and it is widely considered to be pseudoscience. Specifically, precognition appears to violate the principle of causality, that an effect cannot occur before its cause.

Precognition has been widely believed in throughout history. Despite the lack of scientific evidence, many people still believe it to be real; it is still widely reported and remains a topic of research and discussion within the parapsychology community.

History[edit]

Antiquity[edit]

Since ancient times, precognition has been associated with trance and dream states involved in phenomena such as prophecy, fortune telling and second sight, as well as waking premonitions. These phenomena were widely accepted and reports have persisted throughout history, with most instances appearing in dreams.[1]

Such claims of seeing the future have never been without their sceptical critics. Aristotle carried out an inquiry into allegedly prophetic dreams in his On Divination in Sleep. He accepted that "it is quite conceivable that some dreams may be tokens and causes [of future events]" but also believed that "most [so-called prophetic] dreams are, however, to be classed as mere coincidences...". Where Democritus had suggested that emanations from future events could be sent back to the dreamer, Aristotle proposed that it was, rather, the dreamer's sense impressions which reached forward to the event. [2]

17th–19th centuries[edit]

The term "precognition" first appeared in the 17th century but did not come into common use among investigators until much later.[1]

An early investigation into claims of precognition was published by the missionary Fr. P. Boilat in 1883. He claimed to have put an unspoken question to an African witch-doctor whom he mistrusted. Contrary to his expectations, the witch-doctor gave him the correct answer without ever having heard the question.[1]

Early 20th century[edit]

In the early 20th century J. W. Dunne, a British aeronautics engineer, experienced several dreams which he regarded as precognitive. He developed techniques to record and analyse them, identifying any correspondences between his future experiences and his recorded dreams. He reported his findings in his 1927 book An Experiment with Time. In it he alleges that 10% of his dreams appeared to include some element of future experience. He also persuaded some friends to try the experiment on themselves, with mixed results. Dunne concluded that precognitive elements in dreams are common and that many people unknowingly have them.[3][4] He suggested also that dream precognition did not reference any kind of future event, but specifically the future experiences of the dreamer. He was led to this idea when he found that a dream of a volcanic eruption appeared to foresee not the disaster itself but his subsequent misreading of an inaccurate account in a newspaper.[5][3] In 1932 he helped the Society for Psychical Research to conduct a more formal experiment, but he and the Society's lead researcher failed to agree on the significance of the results.[6][7] The Philosopher C. D. Broad remarked that, "The only theory known to me which seems worth consideration is that proposed by Mr. Dunne in his Experiment with Time."[8]

In 1932 Charles Lindbergh's infant son was kidnapped, murdered and buried among trees. The psychologists Henry Murray and D. R. Wheeler tested precognitive dreams by inviting the public to report any dreams of the child. A total of 1,300 dreams were reported. Only five percent envisioned the child dead and only 4 of the 1,300 envisioned the location of the grave as amongst trees. This number was no better than chance.[9]

The first ongoing and organized research program on precognition was instituted by Joseph Banks Rhine in the 1930s at Duke University's Parapsychology Laboratory. Rhine used a method of forced-choice matching in which participants guessed the order of a deck of 25 cards, each five of which bore one of five geometrical symbols. Although his results were positive and gained some academic acceptance, his methods were later shown to be badly flawed and subsequent researchers using more rigorous procedures were unable to reproduce his results.[10][11][12]

Samuel G. Soal was described by Rhine as one of his harshest critics, running many similar experiments with wholly negative results. However from around 1940 he ran forced-choice ESP experiments in which a subject attempted to identify which of five animal pictures a subject in another room was looking at. Their performance on this task was at chance, but when the scores were matched with the card that came after the target card, three of the thirteen subjects showed a very high hit rate.[13] Rhine now described Soal's work as "a milestone in the field".[13] However analyses of Soal's findings, conducted several years later, concluded that the positive results were more likely the result of deliberate fraud.[14][14] The controversy continued for many years more.[13] In 1978 the statistician and paragnost[clarification needed] Betty Markwick, while seeking to vindicate Soal, discovered that he had tampered with his data.[14] The untainted experimental results showed no evidence of precognition.[13][15]

Late 20th century[edit]

As more modern technology became available, more automated techniques of experimentation were developed that did not rely on hand-scoring of equivalence between targets and guesses, and in which the targets could be more reliably and readily tested at random. In 1969 Helmut Schmidt introduced the use of high-speed random event generators (REG) for precognition testing, and experiments were also conducted at the Princeton Engineering Anomalies Research Lab.[16] Once again, flaws were found in all of Schmidt's experiments, when the psychologist C. E. M. Hansel found that several necessary precautions were not taken.[17]

In 1963 the BBC television programme Monitor broadcast an appeal by the writer J.B. Priestley for experiences which challenged our understanding of Time. He received hundreds of letters in reply and believed that many of them described genuine precognitive dreams.[18][19] In 2014 the BBC Radio 4 broadcaster Francis Spufford revisited Priestley's work and its relation to the ideas of J.W. Dunne.[20]

David Ryback, a psychologist in Atlanta, used a questionnaire survey approach to investigate precognitive dreaming in college students. His survey of over 433 participants showed that 290 or 66.9 percent reported some form of paranormal dream. He rejected many of these reports, but claimed that 8.8 percent of the population was having actual precognitive dreams.[21]

G. W. Lambert, a former Council member of the SPR, proposed five criteria that needed to be met before an account of a precognitive dream could be regarded as credible:[1]

  1. The dream should be reported to a credible witness before the event.
  2. The time interval between the dream and the event should be short.
  3. The event should be unexpected at the time of the dream.
  4. The description should be of an event destined literally, and not symbolically, to happen.
  5. The details of dream and event should tally.

21st century[edit]

In 2011 the psychologist Daryl Bem, a Professor Emeritus at Cornell University, published findings showing statistical evidence for precognition in an upper tier journal, the Journal of Personality and Social Psychology.[22] The paper was heavily criticised and the criticism widened to include the journal itself and the validity of the peer review process.[23][24] Public controversy over the paper continued until in 2012 the results were published of an independent attempt to reproduce Bem's results, which failed to do so.[25][26][27][28][29]

Scientific criticism[edit]

Claims of precognition are, like any other claims, open to scientific criticism. However the nature of the criticism must adapt to the nature of the claim.[30]

Claims of precognition are criticised on two main grounds:

  • There is no known scientific mechanism which would allow precognition and it appears to break known scientific laws.[31]
  • There is no accepted scientific evidence that precognition exists.

Consequently, precognition is widely considered to be pseudoscience.[32][33][34]

Violation of natural law[edit]

Precognition would violate the principle of antecedence (causality), that an effect does not happen before its cause.[35][30] Information passing backwards in time would need to be carried by physical particles doing the same. Experimental evidence from high-energy physics suggests that this cannot happen. There is therefore no direct justification for precognition from physics."[36]

Precognition contradicts "most of the neuroscience and psychology literature, from electrophysiology and neuroimaging to temporal effects found in psychophysical research."[37] It is considered a delusion by mainstream psychiatry.[citation needed]

The relatively new discovery of evidence for quantum retrocausality is sometimes suggested as a possible mechanism for precognition.[38] However it is generally held that such "quantum weirdness", even if it is shown to exist, cannot carry information at a macroscopic level.

Lack of evidence[edit]

A great deal of evidence for precognition has been put forward, both as witnessed anecdotes and as experimental results, but none has yet been accepted as rigorous scientific proof of the phenomenon.[citation needed]

Alternative explanations[edit]

Various known psychological processes have been put forward to explain experiences of apparent precognition. These include:

  • Déjà vu or identifying paramnesia, in which people conjure up a false memory of a vision having occurred before the actual event.
  • Unconscious perception by which people unconsciously infer, from data they have unconsciously learned, that a certain event will probably happen in a certain context. When the event occurs, the former knowledge appears to have been acquired without the aid of recognized channels of information.
  • Self-fulfilling prophecy and Unconscious enactment in which people unconsciously bring about events which they have previously imagined.
  • Memory biases where people selectively remember or distort past experiences to match subsequent events.[39] In one experiment, subjects were asked to write down their dreams in a diary. This prevented the selective memory effect, and the dreams no longer seemed accurate about the future.[40] Another experiment gave subjects a fake diary of a student with apparently precognitive dreams. This diary described events from the person's life, as well as some predictive dreams and some non-predictive dreams. When subjects were asked to recall the dreams they had read, they remembered more of the successful predictions than unsuccessful ones.[41]
  • Coincidence where apparent instances of precognition in fact arise from the law of large numbers.[42][43]

Cultural impact[edit]

Popular belief[edit]

Premonitions have sometimes affected the course of important historical events. Related activities such as prophecy and fortune telling have been practised throughout history and are still popular today.

Despite the lack of scientific evidence, many people still believe in precognition.[19][44] A 1978 poll found that 37% of Americans surveyed believed in it.[45] According to some psychologists, belief is greater in college women than in men, and a 2007 poll found that women were more prone to superstitious beliefs in general.[46] Some studies have been carried out on psychological reasons for such a belief. One such study suggested that greater belief in precognition was held by those who feel low in control, and the belief can act as a psychological coping mechanism.[47]

Literary references[edit]

J. W. Dunne's main work An Experiment with Time was widely read and "undoubtedly helped to form something of the imaginative climate of [the interwar] years", influencing many writers of both fact and fiction both then and since.[48] Major writers whose work was significantly influenced by his ideas on dream precognition include H. G. Wells, J. B. Priestley and Vladimir Nabokov.[49][50] Philippa Pearce's 1958 childhood fantasy Tom's Midnight Garden won the British literary Carnegie Medal.[51]

See also[edit]

References[edit]

Notes[edit]

  1. ^ a b c d Inglis (1985), Chapter on "Precognition"
  2. ^ Aristotle. (350 BC). On Prophesying by Dreams. Trans. J.I. Beare, MIT. (Retrieved 5 September 2018).
  3. ^ a b Dunne (1927).
  4. ^ Flew, Antony; "The Sources of Serialism, in Shivesh Thakur (Ed). Philosophy and Psychical Research, George Allen & Unwin Ltd. 1976, pp. 81-96. ISBN 0-04-100041-2
  5. ^ Sean O'Donnell, The Paranormal Explained. Lulu 2007.
  6. ^ Brian Inglis; The Paranormal: An Encyclopedia of Psychic Phenomena. Paladin (Grafton), 1986, p.92.
  7. ^ Dunne (1927), 3rd Edition, Faber, 1934, Appendix III: The new experiment.
  8. ^ C. D. Broad; "The Philosophical Implications of Foreknowledge", Proceedings of the Aristotelian Society, Supplementary Volumes, Vol. 16, Knowledge and Foreknowledge (1937), pp. 177-209
  9. ^ Murray, H. A.; Wheeler, D. R. (1937). "A Note on the Possible Clairvoyance of Dreams". Journal of Psychology. 3: 309–313. doi:10.1080/00223980.1937.9917500.
  10. ^ Harold Gulliksen. (1938). Extra-Sensory Perception: What Is It?. American Journal of Sociology. Vol. 43, No. 4. pp. 623-634. "Investigating Rhine's methods, we find that his mathematical methods are wrong and that the effect of this error would in some cases be negligible and in others very marked. We find that many of his experiments were set up in a manner which would tend to increase, instead of to diminish, the possibility of systematic clerical errors; and lastly, that the ESP cards can be read from the back."
  11. ^ Wynn & Wiggins (2001), p. 156: "It is now known that the experiments conducted in his laboratory contained serious methodological flaws. Tests often took place with minimal or no screening between the subject and the person administering the test. Subjects could see the backs of cards that were later discovered to be so cheaply printed that a faint outline of the symbol could be seen. Furthermore, in face-to-face tests, subjects could see card faces reflected in the tester’s eyeglasses or cornea. They were even able to (consciously or unconsciously) pick up clues from the tester’s facial expression and voice inflection. In addition, an observant subject could identify the cards by certain irregularities like warped edges, spots on the backs, or design imperfections."
  12. ^ Hines (2003), pp. 78–81. "The procedural errors in the Rhine experiments have been extremely damaging to his claims to have demonstrated the existence of ESP. Equally damaging has been the fact that the results have not replicated when the experiments have been conducted in other laboratories."
  13. ^ a b c d Colman, Andrew M. (1988). Facts, Fallacies and Frauds in Psychology. Unwin Hyman. pp. 175–180. ISBN 0-04-445289-6.
  14. ^ a b c Hyman, Ray (2007). "Evaluating Parapsychological Claims". In Robert J. Sternberg; Henry L. Roediger; Diane F. Halpern. Critical Thinking in Psychology. Cambridge University Press. pp. 219–223. ISBN 0-521-60834-1.
  15. ^ Betty Markwick. (1985). The establishment of data manipulation in the Soal-Shackleton experiments. In Paul Kurtz. A Skeptic’s Handbook of Parapsychology. Prometheus Books. pp. 287-312. ISBN 0-87975-300-5
  16. ^ Odling-Smee, Lucy (March 1, 2007). "The lab that asked the wrong questions". Nature. 446 (7131): 10–11. Bibcode:2007Natur.446...10O. doi:10.1038/446010a. PMID 17330012. Archived from the original on June 30, 2007. Retrieved 2007-06-29.
  17. ^ C. E. M. Hansel. (1980). ESP and Parapsychology: A Critical Re-Evaluation. Prometheus Books. pp. 222-232. Hansel found that in the experiments of Schmidt there was no presence of an observer or second-experimenter in any of the experiments, no counterchecking of the records and no separate machines used for high and low score attempts.
  18. ^ Brian Inglis; The Paranormal: An Encyclopedia of Psychic Phenomena. Paladin (Grafton), 1986, p.90.
  19. ^ a b Priestley (1964).
  20. ^ Francis Spufford, "I Have Been Here Before", Sunday Feature, BBC Radio 3, 14 Sep 2014.
  21. ^ Ryback, David, PhD. "Dreams That Came True". New York: Bantam Doubleday Dell Publishing Group, 1988.
  22. ^ Bem, DJ (March 2011). "Feeling the future: experimental evidence for anomalous retroactive influences on cognition and affect" (PDF). Journal of Personality and Social Psychology. 100 (3): 407–25. doi:10.1037/a0021524. PMID 21280961.
  23. ^ James Alcock, Back from the Future: Parapsychology and the Bem Affair, March/April 2011 Skeptical Inquirer, January 6, 2011.
  24. ^ "Room for Debate: When Peer Review Falters". The New York Times. January 7, 2011.
  25. ^ Rouder, J.; Morey, R. (2011). "A Bayes factor meta-analysis of Bem's ESP claim" (PDF). Psychonomic Bulletin & Review. 18: 682–689. doi:10.3758/s13423-011-0088-7.
  26. ^ Bem, Daryl (6 January 2011). "Response to Alcock's "Back from the Future: Comments on Bem"". Retrieved 31 January 2012.
  27. ^ Alcock, James (6 January 2011). "Response to Bem's Comments". Retrieved 31 January 2012.
  28. ^ Galak, J.; LeBoeuf, R. A.; Nelson, L. D.; Simmons, J. P. (2012). "Correcting the past: Failures to replicate psi". Journal of Personality and Social Psychology. 103: 933–948. doi:10.1037/a0029709. PMID 22924750.
  29. ^ Frazier, Kendrick (2013). "Failure to Replicate Results of Bem Parapsychology Experiments Published by Same Journal". csicop.org. Retrieved 7 August 2013.
  30. ^ a b Hyman, Ray (2007). "Evaluating Parapsychological Claims". In Robert J. Sternberg; Henry J. Roediger III; Diane F. Halpern. Critical Thinking in Psychology. Cambridge University Press. p. 217. ISBN 0-521-60834-1.
  31. ^ Wynn & Wiggins (2001), p. 165. "One of the reasons scientists have difficulty believing that psi effects are real is that there is no known mechanism by which they could occur. PK action-at-a-distance would presumably employ an action-at-a-distance force that is as yet unknown to science... Similarly, there is no known sense (stimulation and receptor) by which thoughts could travel from one person to another by which the mind could project itself elsewhere in the present, future, or past."
  32. ^ Alcock, James. (1981). Parapsychology-Science Or Magic?: A Psychological Perspective Pergamon Press. pp. 3-6. ISBN 978-0080257730
  33. ^ Zusne, Leonard; Jones, Warren H. (1989). Anomalistic Psychology: A Study of Magical Thinking. Lawrence Erlbaum Associates, Inc. p. 151. ISBN 978-0-805-80507-9
  34. ^ Ciccarelli, Saundra E; Meyer, Glenn E. Psychology. (2007). Prentice Hall Higher Education. p. 118. ISBN 978-0136030638 "Precognition is the supposed ability to know something in advance of its occurrence or to predict a future event."
  35. ^ Bunge, Mario. (1983). Treatise on Basic Philosophy: Volume 6: Epistemology & Methodology II: Understanding the World. Springer. pp. 225-226. ISBN 978-9027716347
  36. ^ Taylor, John. (1980). Science and the Supernatural: An Investigation of Paranormal Phenomena Including Psychic Healing, Clairvoyance, Telepathy, and Precognition by a Distinguished Physicist and Mathematician. Temple Smith. p. 83. ISBN 0-85117-191-5.
  37. ^ Schwarzkopf, Samuel (2014). "We Should Have Seen This Coming". Frontiers in Human Neuroscience. 8: 332. doi:10.3389/fnhum.2014.00332. PMC 4034337. PMID 24904372.
  38. ^ Merali, Zeeya. "Back From the Future". Discover, April 2010. (recovered 5 September 2018).
  39. ^ Hines (2003).
  40. ^ Alcock, James E. (1981). Parapsychology: Science or Magic?: a psychological perspective. Oxford: Pergamon Press. ISBN 0-08-025773-9. via Hines (2003).
  41. ^ Madey, Scott; Thomas Gilovich (1993). "Effects of Temporal Focus on the Recall of Expectancy-Consistent and Expectancy-Inconsistent Information". Journal of Personality and Social Psychology. 65 (3): 458–68. doi:10.1037/0022-3514.65.3.458. PMID 8410650. via Kida, Thomas (2006). Don't Believe Everything You Think: The 6 Basic Mistakes We Make in Thinking. Prometheus Books. ISBN 978-1-59102-408-8.
  42. ^ Wiseman, Richard. (2011). Paranormality: Why We See What Isn't There. Macmillan. pp. 163-167. ISBN 978-0-230-75298-6
  43. ^ Sutherland, Stuart. (1994). Irrationality: The Enemy Within. pp. 312-313. Penguin Books. ISBN 0-14-016726-9
  44. ^ Peake, Anthony; The Labyrinth of Time, Arcturus, 2012, Chapter 10: "Dreams and precognition".
  45. ^ American Bar Association (December 1978), ABA Journal, American Bar Association, pp. 1847–, ISSN 0747-0088
  46. ^ Stuart A. Vyse (1 September 2013), Believing in Magic: The Psychology of Superstition - Updated Edition, Oxford University Press, USA, pp. 45–, ISBN 978-0-19-999693-3
  47. ^ Greenaway, KH; Louis, WR; Hornsey, MJ (2013). "Loss of Control Increases Belief in Precognition and Belief in Precognition Increases Control". PLoS ONE. 8 (8): e71327. Bibcode:2013PLoSO...871327G. doi:10.1371/journal.pone.0071327. PMC 3737190. PMID 23951136.
  48. ^ Anon,; "Obituary: Mr. J. W. Dunne, Philosopher and Airman", The Times, August 27, 1949, Page 7.
  49. ^ Stewart, V.; "J. W. Dunne and literary culture in the 1930s and 1940s", Literature and History, Volume 17, Number 2, Autumn 2008, pp. 62-81, Manchester University Press.
  50. ^ Vladimir Nabokov (ed. Gennady Barabtarlo); Insomniac Dreams: Experiments with Time, Princeton University Press, 2018.
  51. ^ "Pearce, Philippa : SFE : Science Fiction Encyclopedia". www.sf-encyclopedia.com. Retrieved 2016-01-15.

Bibliography[edit]

  • Dunne, J. W. (1927). An Experiment With Time. A. C. Black.
  • Hines, Terence (2003). Pseudoscience and the Paranormal. Prometheus Books. ISBN 978-1-57392-979-0.
  • Inglis, Brian. (1985). The Paranormal: An Encyclopedia of Psychic Phenomena. Paladin.
  • Priestley, J.B. Man and Time. Aldus 1964, 2nd Edition Bloomsbury 1989.
  • Wynn, Charles M., and Wiggins, Arthur W. (2001). Quantum Leaps in the Wrong Direction: Where Real Science Ends...and Pseudoscience Begins. Joseph Henry Press. ISBN 978-0-309-07309-7

Further reading[edit]