Scottish Rite
The Ancient and Accepted Scottish Rite of Freemasonry (the Northern Masonic Jurisdiction in the United States omits the and), commonly known as simply Scottish Rite, is one of several Rites of the worldwide fraternity known as Freemasonry. A Rite is a series of progressive degrees that are conferred by various Masonic organizations or bodies, each of which operates under the control of its own central authority. In the Scottish Rite, the central authority is called a Supreme Council.
The thirty-three degrees of the Scottish Rite are conferred by several controlling bodies. The first of these is the Craft Lodge which confers the Entered Apprentice, Fellowcraft, and Master Mason degrees. Craft lodges operate under the authority of Grand Lodges, not the Scottish Rite. Although most lodges throughout the English-speaking world do not confer the Scottish Rite versions of the degrees, there are a handful of lodges in New Orleans and in several other major cities that have traditionally conferred the Scottish Rite version of these degrees.[1] [2]
The Scottish Rite is one of the appendant bodies of Freemasonry that a Master Mason may join for further exposure to the principles of Freemasonry. In England and some other countries, while the Scottish Rite is not accorded official recognition by the Grand Lodge, there is no prohibition against a Freemason electing to join it. In the United States, however, the Scottish Rite is officially recognized by Grand Lodges as an extension of the degrees of Freemasonry. The Scottish Rite builds upon the ethical teachings and philosophy offered in the craft lodge, or Blue Lodge, through dramatic presentation of the individual degrees.
Notable members of this order include Buzz Aldrin, Bob Dole, Gerald Ford, Henry Ford, John Glenn, Arnold Palmer, Albert Pike, Michael Richards, Harry S Truman, and John Wayne.
Organization
The Ancient and Accepted Scottish Rite in each country is governed by a Supreme Council. There is no international governing body—each Supreme Council in each country is sovereign unto itself.
USA
In the United States of America there are two Supreme Councils: one in Washington, DC, and one in Lexington, Massachusetts, which control the Southern Jurisdiction (SJ) and Northern Masonic Jurisdiction (NMJ), respectively. In the SJ, individual states are referred to as Orients and local bodies are called Valleys;[3][4][5] the NMJ uses only Valley.[6] Each Valley has up to four Scottish Rite bodies, and each body confers a set of degrees. In the SJ these are the Lodge of Perfection (4°–14°), Chapter of Rose Croix (15°–18°), Council of Kadosh (19°–30°), and the consistory (31°–32°). In the NMJ, the bodies are the Lodge of Perfection (4°–14°), the Council of Princes of Jerusalem (15°–16°), the Chapter of Rose Croix (17°–18°), and the Consistory (19°–32°). In both jurisdictions the Supreme Council controls and confers the 33rd Degree of Sovereign Grand Inspector General.
In the United States the Lexington, Massachusetts-based Northern Masonic Jurisdiction, formed in 1813, oversees the bodies in fifteen states: Connecticut, Delaware, Illinois, Indiana, Maine, Massachusetts, Michigan, New Jersey, New Hampshire, New York, Ohio, Pennsylvania, Rhode Island, Wisconsin and Vermont. Orients in the other thirty-five states, districts and territories in the United States are overseen by the Southern Jurisdiction. Based in Washington, D.C., the Southern Jurisdiction is the "Mother Supreme Council of the World," being the first Supreme Council, and was founded in Charleston, South Carolina in 1801.
In the Southern Jurisdiction of the United States, the Supreme Council consists of no more than 33 members, and is presided over by a Grand Commander. Other members of the Supreme Council are called "Sovereign Grand Inspectors General" (S.G.I.G.), and each is the head of the Rite in his respective Orient (or state). Other heads of the various Orients who are not members of the Supreme Council are called "Deputies of the Supreme Council."
In the Northern Jurisdiction the Supreme Council consists of no more than 66 members. All members of the Supreme Council are designated Sovereign Grand Inspectors General, but the head of the Rite in each Valley of the Northern Jurisdiction is called a "Deputy of the Supreme Council."
UK
In England & Wales, whose Supreme Council was warranted by that of the Northern Jurisdiction of the USA (in 1845)[7], the Rite is known colloquially as the "Rose Croix" or more formally as "The Ancient and Accepted Rite for England and Wales and its Districts and Chapters Overseas" (continental European jurisdictions retain the "Écossais"). The only local bodies are Rose Croix Chapters; many degrees are conferred in name only, and degrees beyond the 18° are conferred only by the Supreme Council itself.
The Scottish Rite Degrees
Attainment of the third Masonic degree, that of a Master Mason, represents the attainment of the highest rank in all of Masonry. Any Master Mason stands as an equal before every other Master Mason, regardless of position, class, or other degrees. Additional degrees are sometimes referred to as appendant degrees, even where the degree numbering might imply a hierarchy. Appendant degrees represent a lateral movement in Masonic Education rather than an upward movement. These are not degrees of rank, but rather degrees of instruction.
In many countries, some Craft Lodges use Scottish Rite ritual in the 1st, 2nd and 3rd degrees.
In the United States, members of the Scottish Rite can be elected to receive the 33° by the Supreme Council. It is conferred on members who have made major contributions to society or to Masonry in general.
In 2000, the Southern Masonic Jurisdiction completed a revision of its ritual scripts. In 2004, the Northern Masonic Jurisdiction rewrote and reorganized its degrees.[8] Further changes have occurred in 2006. [9] The current titles of the degrees and their arrangement in the Southern Jurisdiction of the United States remains substantially unchanged from the beginning. The list of degrees for the Supreme Councils of Canada, Australia, England and Wales, and most other jurisdictions agrees with that of the Southern Jurisdiction of the U.S. However, the list of degrees for the Northern Jurisdiction of the United States is now somewhat different and is given in the table below:
Degree Number | Southern Jurisdiction[10] | Northern Jurisdiction[11] |
---|---|---|
4° | Secret Master | Master Traveler |
5° | Perfect Master | Perfect Master |
6° | Intimate Secretary | Master of the Brazen Serpent |
7° | Provost and Judge | Provost and Judge |
8° | Intendant of the Building | Intendant of the Building |
9° | Elu of the Nine | Master of the Temple |
10° | Elu of the Fifteen | Master Elect[12] |
11° | Elu of the Twelve | Sublime Master Elected |
12° | Master Architect | Grand Master Architect |
13° | Royal Arch of Solomon | Master of the Ninth Arch |
14° | Perfect Elu | Grand Elect Mason |
15° | Knight of the East, of the Sword or of the Eagle: | Knight of the East or Sword |
16° | Prince of Jerusalem | Prince of Jerusalem |
17° | Knight of the East and West | Knight of the East and West |
18° | Knight Rose Croix | Knight of the Rose Croix de Heredon Council of Kadosh |
19° | Grand Pontiff | Grand Pontiff |
20° | Master of the Symbolic Lodge | Master ad Vitam |
21° | Noachite, or Prussian Knight | Patriarch Noachite |
22° | Knight of the Royal Axe, or Prince of Libanus | Prince of Libanus |
23° | Chief of the Tabernacle | Chief of the Tabernacle |
24° | Prince of the Tabernacle | Brother of the Forest |
25° | Knight of the Brazen Serpent | Master of Achievement |
26° | Prince of Mercy, or Scottish Trinitarian | Friend and Brother Eternal[13] |
27° | Knight Commander of the Temple | Knight of Jerusalem |
28° | Knight of the Sun, or Prince Adept | Knight of the Sun, or Prince Adept |
29° | Scottish Knight of Saint Andrew | Knight of St. Andrew |
30° | Knight Kadosh, or Knight of the White and Black Eagle | Grand Inspector |
31° | Inspector Inquisitor | Knight Aspirant |
32° | Master of the Royal Secret | Sublime Prince of the Royal Secret |
33° | Inspector General | Inspector General |
- In the Southern Jurisdiction, a member who has been a 32° Scottish Rite Mason for 46 months or more is eligible to be elected to receive the "rank and decoration" of Knight Commander of the Court of Honour (K.C.C.H.) in recognition of outstanding service. After 46 months as a K.C.C.H. he is then eligible to be elected to the 33rd Degree.[14] In the Northern Jurisdiction, there is only the 46-month requirement, and while there is a Masonic Service Award, it is not a required intermediate step towards the 33°.
- 33° Sovereign Grand Inspector General (In the Southern Jurisdiction a recipient of the 33rd Degree, as an honorary member of the Supreme Council, is called an "Inspector General Honorary." However, those who are appointed Deputies of the Supreme Council that are later elected to membership on the Supreme Council are then designated "Sovereign Grand Inspectors General.")
Systems of Degrees
According to the various Scottish Rite jurisdictions in the world, all of which operate independently, the Scottish Rite degrees are worked at will by their governing bodies. For example the Southern Jurisdiction separates the degrees as follows:
- 4° through 14°: Lodge of Perfection
- 15° through 18°: Chapter of Rose Croix
- 19° through 30°: Council of Kadosh
- 31° through 32°: Consistory
This is slightly different in the Northern Jurisdiction:
- 4° through 14°: Lodge of Perfection
- 15° through 16°: Council, Prince of Jerusalem
- 17° through 18°: Chapter of Rose Croix
- 19° through 32°: Consistory
The Supreme Council is the governing body of the Scottish Rite in the various jurisdictions, and charters all subordinate bodies. Members of the Supreme Council are chosen from among those members who have obtained the 33°.
A Scottish Rite Mason does not need to be, nor ever needs to have been, an officer of any rank in any lodge to be honored with the 33rd degree.
In Scotland, candidates are perfected in the 18th degree, with the preceding degrees awarded in name only. A minimum of a two-year interval is required before continuing to the 30th degree, again with the intervening degrees awarded by name only. Elevation beyond that is by invitation only, and numbers are severely restricted.
Similarly in England, the candidate is perfected in the 18th degree with the preceding degrees awarded in name only. Continuing to the 30th degree is restricted to those who have served in the chair of the Chapter. Elevation beyond the 30th degree is as it is in Scotland.
History
Early References to "Scots Master" Degree
There are records of lodges conferring the degree of "Scots Master" or "Scotch Master" as early as 1733. A lodge at Temple Bar in London is the earliest such lodge on record. Other lodges include a lodge at Bath in 1735, and the French lodge, St. George de l'Observance No. 49 at Covent Garden in 1736. The references to these few occasions indicate that these were special meetings held for the purpose of performing unusual ceremonies, probably by visiting Freemasons.[15]
Stuart Jacobite Influence
The seed of the myth of Stuart Jacobite influence on the higher degrees may have been a careless and unsubstantiated remark made by John Noorthouk in the 1784 Book of Constitutions of the Premier Grand Lodge of London. It was stated, without support, that King Charles II (older brother and predecessor to James II) was made a Freemason in Holland during the years of his exile (1649–60). However, there were no lodges of Freemasons on the continent during those years. The statement was undoubtedly made to flatter the fraternity by claiming membership for a previous monarch. This folly was then embellished upon by John Robison (1739–1805), a professor of Natural Philosophy at the University of Edinburgh, in an anti-Masonic work published in 1797. The lack of scholarship exhibited by him in that work even caused the Encyclopedia Britannica to denounce it.[16]
A German bookseller and Freemason, living in Paris, working under the assumed name of C. Lenning, embellished the story further in a manuscript titled "Encyclopedia of Freemasonry" probably written between 1822 and 1828 at Leipzig. This manuscript was later revised and published by another German Freemason named Friedrich Mossdorf (1757–1830).[17] Lenning stated that King James II of England, after his flight to France in 1688, resided at the Jesuit College of Clermont, where his followers fabricated certain degrees for the purpose of carrying out their political ends.[18]
By the mid-19th century, the story had gained currency. The well-known English Masonic writer, Dr. George Oliver (1782–1867), in his "Historical Landmarks", 1846, carried the story forward and even claimed that King Charles II was active in his attendance at meetings—an obvious invention, for if it had been true, it would not have escaped the notice of the historians of the time. The story was then repeated by the French writers Jean-Baptiste Ragon (1771–1862) and Emmanuel Rebold, in their Masonic histories. Rebold's claim that the high degrees were created and practiced in Lodge Canongate Kilwinning at Edinburgh are entirely false.[19]
James II died in 1701 at the Palace of St. Germain en Laye, and was succeeded in his claims to the British throne by his son, James Edward Stuart (1699–1766), the Chevalier St. George, better known as "the Old Pretender", but recognized as James III by the French King Louis XIV. He was succeeded in his claim by Charles Edward Stuart ("Bonnie Prince Charles"), also known as "the Young Pretender", whose ultimate defeat at the Battle of Culloden in 1746 effectively put an end to any serious hopes of the Stuarts regaining the British crowns.
The natural confusion between the names of the Jesuit College of Clermont, and the short-lived Masonic Chapter of Clermont, a Masonic body that controlled a few high degrees during its brief existence, only served to add fuel to the myth of Stuart Jacobite influence in Freemasonry's high degrees. However, the College and the Chapter had nothing to do with each other. The Jesuit College was located at Clermont, whereas the Masonic Chapter was not. Rather, it was named "Clermont" in honor of the French Grand Master, the Duc de Clermont, and not because of any connection with the Jesuit College of Clermont.[20]
Estienne Morin and his Rite of 25 Degrees
A French trader, by the name of Estienne Morin, had been involved in high degree Masonry in Bordeaux since 1744 and, in 1747, founded an "Ecossais" lodge (Scots Masters Lodge) in the city of Le Cap Francais, on the north coast of the French colony of Saint-Domingue (now Haiti). Over the next decade, high degree Freemasonry continued to spread to the Western hemisphere as the high degree lodge at Bordeaux warranted or recognized seven Ecossais lodges there. In Paris in the year 1761, a Patent was issued to Estienne Morin, dated 27 August, creating him "Grand Inspector for all parts of the New World." This Patent was signed by officials of the Grand Lodge at Paris and appears to have originally granted him power over the craft lodges only, and not over the high, or "Ecossais", degree lodges. Later copies of this Patent appear to have been embellished, probably by Morin, to improve his position over the high degree lodges in the West Indies.[21]
Early writers long believed that a "Rite of Perfection" consisting of 25 degrees, the highest being the "Sublime Prince of the Royal Secret", and being the predecessor of the Scottish Rite, had been formed in Paris by a high degree council calling itself "The Council of Emperors of the East and West". The title "Rite of Perfection" first appeared in the Preface to the "Grand Constitutions of 1786", the authority for which is now known to be faulty.[citation needed] It is now generally accepted that this Rite of twenty-five degrees was compiled by Estienne Morin and is therefore more properly titled "The Rite of the Royal Secret", or "Morin's Rite".[22]
Morin returned to the West Indies in 1762 or 1763, to Saint-Domingue, where, armed with his new Patent, he assumed powers to constitute lodges of all degrees, spreading the high degrees throughout the West Indies and North America. Morin stayed in Saint-Domingue until 1766 when he moved to Jamaica. At Kingston, Jamaica, in 1770, Morin created a "Grand Chapter" of his new Rite (the Grand Council of Jamaica). Morin died in 1771 and was buried in Kingston.[23]
Henry Andrew Francken and his Manuscripts
The one man who was most important in assisting Morin in spreading the degrees in the New World was a naturalized French subject of Dutch origin named Henry Andrew Francken. Morin appointed him Deputy Grand Inspector General as one of his first acts after returning to the West Indies. Francken worked closely with Morin and, in 1771, produced a manuscript book giving the rituals for the 15th through the 25th degrees. Francken produced at least two more similar manuscripts, one in 1783 and another about 1786. The second and third of these manuscripts included all the degrees from the 4th through the 25th.[24]
A Loge de Parfaits d' Écosse was formed on 12 April 1764 at New Orleans, becoming the first high degree lodge on the North American continent. Its life, however, was short, as the Treaty of Paris (1763) ceded New Orleans to Spain, and the Catholic Spanish crown had been historically hostile to Freemasonry. Documented Masonic activity ceased for a time and did not return to New Orleans until the 1790s.[25]
Francken travelled to New York in 1767 where he granted a Patent, dated 26 December 1767, for the formation of a Lodge of Perfection at Albany. This marked the first time the Degrees of Perfection (the 4th through the 14th) were conferred in one of the thirteen British colonies. This Patent, and the early minutes of the Lodge, are still extant and are in the archives of Supreme Council, Northern Jurisdiction.[26]
While in New York, Francken also communicated the degrees to Moses Michael Hays, a Jewish businessman, and appointed him a Deputy Inspector General. In 1781, Hays made eight Deputy Inspectors General, four of whom were later important in the establishment of Scottish Rite Freemasonry in South Carolina: Isaac Da Costa Sr., D.I.G. for South Carolina; Abraham Forst, D.I.G. for Virginia; Joseph M. Myers, D.I.G. for Maryland; and Barend M. Spitzer, D.I.G. for Georgia. Da Costa returned to Charleston, S.C., and established the "Sublime Grand Lodge of Perfection" in February 1783. After Da Costa's death in November 1783, Hays appointed Myers as Da Costa's successor. Joined by Forst and Spitzer, Myers created additional high degree bodies in Charleston and, by 1801, the Charleston bodies were the only extant bodies of the Rite in North America.[27]
Birth of the Scottish Rite
Although most of the thirty-three degrees of the Scottish Rite existed in parts of previous degree systems, the Scottish Rite did not come into being until the formation of the Mother Supreme Council at Charleston, South Carolina, in May 1801.
Isaac De Costa, one of the deputies commissioned to establish Morin's Rite of the Royal Secret in other countries, formed constituent bodies of the Rite in South Carolina in 1783, which eventually became, in 1801, The Supreme Council of the Ancient and Accepted Scottish Rite, Southern Jurisdiction. All regular Scottish Rite bodies today derive their heritage from this body.
In 1813 the Ancient and Accepted Scottish Rite, Northern Jurisdiction of the United States, was formed.
Albert Pike
Born in Boston, Massachusetts, 29 December 1809, Albert Pike is asserted within the Southern Jurisdiction as the man most responsible for the growth and success of the Scottish Rite from an obscure Masonic Rite in the mid-1800s, to the international fraternity that it became. Pike received the 4th through the 32nd Degrees from the American Masonic historian, Dr. Albert G. Mackey, in Charleston, S.C., in March 1853, and, in that same year, Pike was appointed Deputy Inspector for Arkansas.
At this point, the degrees were in a rudimentary form, and often only included a brief history and legend of each degree as well as other brief details which usually lacked a workable ritual for their conferral. In 1855, the Supreme Council appointed a committee to prepare and compile rituals for the 4th through the 32nd Degrees. That committee was composed of Albert G. Mackey, John H. Honour, W. S. Rockwell, C. Samory, and Albert Pike. Of these five committee members, Pike did all the work of the committee.
In March 1858, Pike was elected a member of the Supreme Council for the Southern Jurisdiction of the United States, and in January 1859 he became its Grand Commander. The American Civil War interrupted his work on the Scottish Rite rituals. After the War, he moved to Washington, DC, and in 1868 his revision of the rituals was complete. Pike also wrote lectures for all the degrees which were published in 1871 under the title "Morals & Dogma of the Ancient and Accepted Scottish Rite".[28].
Anti-Masonic Criticism of the Scottish Rite Rituals
In 1856 Albert Pike revised and re-issued the rituals for use in the Southern Jurisdiction, also illustrating his interpretations of his revised rituals in Morals and Dogma. These rituals and the interpretation of them contained in Morals and Dogma have been the focus of much of the criticism of Freemasonry as a whole, despite the factual inaccuracies of that criticism. Pike's final revision of the ritual is no longer in use in the Southern Jurisdiction. Rather, the Southern Jurisdiction ritual today is a ritual that has been revised many times by various ritual committees and other contributors. The Northern Jurisdiction and other Supreme Councils also use rituals that represent many similar revisions and additions.
The Scottish Rite Creed
The Scottish Rite Creed of Freemasonry as stated by the Supreme Council, 33°, S.J. USA, is as follows:
- Human progress is our cause,
- liberty of thought our supreme wish,
- freedom of conscience our mission,
- and the guarantee of equal rights
- to all people everywhere our ultimate goal.[29]
See also
- Freemasonry
- List of Masonic organizations
- Masonic appendant bodies
- Esotericism
- Grand College of Rites
- Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
- Category:Scottish Rite Freemasons
- Fraternal and service organizations
External links
- Supreme Council 33°, Ancient and Accepted Scottish Rite, Northern Masonic Jurisdiction
- Supreme Council 33°, Ancient and Accepted Scottish Rite, Southern Jurisdiction, USA
- Scottish Rite of Canada, Ancient and Accepted Scottish Rite of Freemasonry in Canada
- What is the Scottish Rite?
- Supreme Council 33°, Ancient and Accepted Scottish Rite, of Hungary
- Supreme Council 33°, Ancient and Accepted Scottish Rite, of Switzerland
Hospitals
- Texas Scottish Rite Hospital for Children
- Children's Healthcare of Atlanta at Scottish Rite
- Links to RiteCare Clinics which provide diagnostic evaluation and treatment of speech and language disorders, as well aslearning disabilities
Notes
- ^ Germania Lodge #46, GL of Louisiana, USA "The Lodge works in the Scottish Rite Symbolic ritual - one of only ten Lodges under the jurisdiction of the Grand Lodge of Louisiana which work in this historic ritual. The ten Scottish Rite Lodges comprise the 16th District of the Grand Lodge of Louisiana."
- ^ Grand Loge de France FAQ "Q:"What rite is worked at the Grand Lodge of France?" A:As mentioned above, and like most Grand Lodges in the world, the Grand Lodge of France mostly works the three Craft (Blue) degrees of the Ancient and Accepted Scottish Rite (A&ASR). However some Lodges work the Rectified Scottish Rite and some work Emulation, the latter in English."
- ^ Bremerton Valley of the Scottish Rite "Illustrious Brother James N. Reid, Jr., 33°, IGH, Personal Representative of the S.G.I.G. in the Orient of Washington"
- ^ Jacksonville Valley of the Scottish Rite " The Mission of Scottish Rite Freemasonry in the Orient of Florida"
- ^ Valley of Tampa "The Bodies of the Ancient and Accepted Scottish Rite of Freemasonry, sitting in the Valley of Tampa, Orient of Florida acknowledge and yield allegiance to the SUPREME COUNCIL (Mother Council of the World) of Inspectors General. Knights of Solomon of the Thirty-third and last degree of the Ancient and Accepted Scottish Rite of Freemasonry for the jurisdiction of the United States of America, whose seat is at the Grand Orient of Charleston, in the State of South Carolina, now sitting at Washington. D.C."
- ^ Member Valleys
- ^ Bedfordshire Freemasonry website: Rose Croix Masonry, accessed 05 Oct 06
- ^ Freemasons for Dummies, Christopher Hodapp, ISBN 0-7645-9796-5, Hungry Minds Inc, U.S., 2005. pp. 224-225
- ^ The Northern Light Magazine, November 2006; p. 6 "Ritual Changes."
- ^ A Bridge to Light, by Rex R. Hutchens; publ. 1995; 2nd Ed., 4th Printing, 2001; by The Supreme Council, 33°, Ancient & Accepted Scottish Rite of Freemasonry, So. Jurisdiction, U.S.A.
- ^ Freemasons for Dummies, Christopher Hodapp, ISBN 0-7645-9796-5, Hungry Minds Inc, U.S., 2005. pp. 226-227
- ^ Formerly "Master Elect of Fifteen." The Northern Light Magazine, November 2006
- ^ Formerly "Prince of Mercy." The Northern Light Magazine, November 2006
- ^ "The Distinctive Regalia of the Scottish Rite" by Pete Normand, "The Scottish Rite Journal", October 2001, retrieved 9 April 2006
- ^ Jackson, A.C.F. (1980). "Rose Croix: A History of the Ancient & Accepted Rite for England and Wales" (rev. ed. 1987). London: Lewis Masonic.
- ^ Coil, Henry W. (1961) Article: "Stuart Masonry," pp. 634–637; and Article: "Robison, John," pp. 569–570. Coil's Masonic Encyclopedia (rev. ed. 1996). Richmond, Va: Macoy Publ. Co. Inc.
- ^ Coil, Henry W. (1961) Article: "Lenning, C." pp. 377–378; and Article: "Mossdorf, Friedrich," pg. 435. Coil's Masonic Encyclopedia (rev. ed. 1996). Richmond, Va: Macoy Publ. Co. Inc.
- ^ Mackey, Albert G. (1909) Article: "Stuart Masonry" pp. 981–982. Encyclopedia of Freemasonry (rev. ed. 1946). Chicago, IL: Masonic History Co.
- ^ Coil, Henry W. (1961) Article: "Stuart Masonry," pp. 634–637. Coil's Masonic Encyclopedia (rev. ed. 1996). Richmond, Va: Macoy Publ. Co. Inc.
- ^ Coil, Henry W. (1961) Article: "Clermont, Chapter of," pg. 135. Coil's Masonic Encyclopedia (rev. ed. 1996). Richmond, Va: Macoy Publ. Co. Inc.
- ^ Jackson, A.C.F. (1980). "Rose Croix: A History of the Ancient & Accepted Rite for England and Wales" (rev. ed. 1987) pp 31–45. London: Lewis Masonic.
- ^ Jackson, A.C.F. (1980). "Rose Croix: A History of the Ancient & Accepted Rite for England and Wales" (rev. ed. 1987) pg. 37. London: Lewis Masonic.
- ^ Fox, William L. (1997). Lodge of the Double-Headed Eagle: Two centuries of Scottish Rite Freemasonry in America's Southern Jurisdiction, pg. 16. Univ. of Arkansas Press.
- ^ Jackson, A.C.F. (1980). "Rose Croix: A History of the Ancient & Accepted Rite for England and Wales" (rev. ed. 1987). London: Lewis Masonic.
- ^ Fox, William L. (1997). "Lodge of the Double-Headed Eagle: Two centuries of Scottish Rite Freemasonry in America's Southern Jurisdiction," pg. 16. Univ. of Arkansas Press.
- ^ Fox, William L. (1997). "Lodge of the Double-Headed Eagle: Two centuries of Scottish Rite Freemasonry in America's Southern Jurisdiction," pg. 16. Univ. of Arkansas Press.
- ^ Fox, William L. (1997). "Lodge of the Double-Headed Eagle: Two centuries of Scottish Rite Freemasonry in America's Southern Jurisdiction," pg. 16–17. Univ. of Arkansas Press.
- ^ Coil, Henry W. (1961). Article: "Pike, Albert" pp. 472–475. "Coil's Masonic Encyclopedia" (rev. ed. 1995) Richmond, Va: Macoy Publ. Co. Inc.
- ^ Homepage of the AASR Supreme Council, 33°, S.J. USA accessed 27 March 2006