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Shoah (film)

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Shoah
US theatrical release poster
Directed byClaude Lanzmann
Starring
Cinematography
  • Dominique Chapuis
  • Jimmy Glasberg
  • Phil Gries
  • William Lubtchansky
Edited by
  • Ziva Postec
  • Anna Ruiz
Distributed byNew Yorker Films
Release dates
Paris, 30 April 1985[1]
Running time
566 minutes[2]
CountryFrance
Languages
  • English
  • French
  • German
  • Hebrew
  • Polish
  • Yiddish
Awards
Box office$20,175[3]

Shoah is a 1985 French documentary film about the Holocaust,[a] directed by Claude Lanzmann. Over nine hours long and 11 years in the making, the film presents Lanzmann's interviews with survivors, witnesses and perpetrators during visits to German Holocaust sites across Poland, including extermination camps.[5]

Released in Paris in April 1985, Shoah won critical acclaim and several prominent awards, including the New York Film Critics Circle Award for Best Non-Fiction Film and the BAFTA Award for Best Documentary. Simone de Beauvoir hailed it as a "sheer masterpiece", while documentary maker Marcel Ophüls called it "the greatest documentary about contemporary history ever made".[6] The film was not well received in Poland; the Polish government argued that it accused Poland of "complicity in Nazi genocide".[7]

Shoah premiered in New York at the Cinema Studio in October 1985[8] and was broadcast in the United States by PBS over four nights in 1987. In 2000 it was released on VHS and in 2010 on DVD.[9] Lanzmann's 350 hours of raw footage, along with the transcripts, are available on the website of the United States Holocaust Memorial Museum.[10][11]

The entire 566-minute film was digitally restored and remastered by The Criterion Collection over 2012–13 in 2k resolution, from the original 16mm negatives. The monaural audio track was remastered without compression. A Blu-ray edition in three disks was then produced from these new masters, including three additional films by Lanzmann.

Synopsis

Overview

Further information: Operation Reinhard

The film is concerned chiefly with four topics: the Chełmno extermination camp, where mobile gas vans were first used by Germans to exterminate Jews; the death camps of Treblinka and Auschwitz-Birkenau; and the Warsaw ghetto, with testimonies from survivors, witnesses and perpetrators.

The sections on Treblinka include testimony from Abraham Bomba, who survived as a barber;[12] Richard Glazar, an inmate; and Franz Suchomel, an SS officer. Bomba breaks down while describing how a barber friend of his came across his wife and sister while cutting hair in an anteroom of the gas chamber. This section includes Henryk Gawkowski, who drove transport trains while intoxicated with vodka. Gawkowski's photograph appears on the poster used for the film's marketing campaign.

Testimonies on Auschwitz are provided by Rudolf Vrba, who escaped from the camp before the end of the war;[13] and Filip Müller, who worked in an incinerator burning the bodies from the gassings. Müller recounts what prisoners said to him, and describes the experience of personally going into the gas chamber: bodies were piled up by the doors "like stones". He breaks down as he recalls the prisoners starting to sing while being forced into the gas chamber. Accounts include some from local villagers, who witnessed trains heading daily to the camp and returning empty; they quickly guessed the fate of those on board.

Jan Karski was interviewed by Lanzmann in the winter of 1978–1979 in Washington, D.C.[14]

Lanzmann also interviews bystanders. He asks whether they knew what was going on in the death camps. Their answers reveal that they did, but they justified their inaction by the fear of death. Two survivors of Chełmno are interviewed: Simon Srebnik, who was forced to sing military songs to entertain the Nazis; and Mordechaï Podchlebnik. Lanzmann also has a secretly filmed interview with Franz Schalling, a German security guard, who describes the workings of Chełmno. Walter Stier, a former Nazi bureaucrat, describes the workings of the railways. Stier insists he was too busy managing railroad traffic to notice his trains were transporting Jews to their deaths.

The Warsaw ghetto is described by Jan Karski, a member of the Polish Underground who worked for the Polish government-in-exile, and Franz Grassler, a Nazi administrator in Warsaw who liaised with Jewish leaders. A Christian, Karski sneaked into the Warsaw ghetto and travelled using false documents to England to try to convince the Allied governments to intervene more strongly on behalf of the Jews.[14] Memories from Jewish survivors of the Warsaw Ghetto uprising conclude the documentary. Lanzmann also interviews Holocaust historian Raul Hilberg, who discusses the significance of Nazi propaganda against the European Jews and the Nazi development of the Final Solution and a detailed analysis of railroad documents showing the transport routes to the death camps. The complete text of the film was published in 1985.

Franz Suchomel

Corporal Franz Suchomel, interviewed by Lanzmann in Germany on 27 April 1976, was an SS officer who had worked at Treblinka.[15] Suchomel agreed to be interviewed for DM 500, but he refused to be filmed, so Lanzmann used hidden recording equipment while assuring Suchomel that he would not use his name. Documentary maker Marcel Ophüls wrote: "I can hardly find the words to express how much I approve of this procedure, how much I sympathize with it."[16]

Suchomel talks in detail about the camp's gas chambers and the disposal of bodies. He states that he did not know about the extermination at Treblinka until he arrived there. On his first day he says he vomited and cried after encountering trenches full of corpses, 6–7 m deep, with the earth around them moving in waves because of the gases. The smell of the bodies carried for kilometres depending on the wind, he said, but local people were scared to act in case they were sent to the work camp, Treblinka 1.[17]: p.7-8 

He explained that from arrival at Treblinka to death in the gas chambers took 2–3 hours for a trainload of people. They would undress, the women would have their hair cut, then they would wait naked outside, including during the winter in minus 10–20 °C, until there was room in the gas chamber. Suchomel told Lanzmann that he would ask the hairdressers to slow down so that the women would not have to wait so long outside.[17]: p.19-20 

Compared to the size and complexity of Auschwitz, Suchomel calls Treblinka "primitive. But a well-functioning assembly line of death."[17]: p.16 

Man in the poster

Further information: Holocaust trains

The publicity poster for the film features Henryk Gawkowski, a Polish train worker from Malkinia, who, in 1942–1943 when he was 20–21 years old,[18] worked on the trains to Treblinka as an "assistant machinist with the right to drive the locomotive".[19] Conducted in Poland in July 1978, the interview with Gawkowski is shown 48 minutes into the film, and is the first to present events from the victims' perspective. Lanzmann hired a steam locomotive similar to the one Gawkowski worked on, and shows the tracks and a sign for Treblinka.[20]

Gawkowski told Lanzmann that every train had a Polish driver and assistant, accompanied by German officers.[21] What happened was not his fault, he said; had he refused to do the job, he would have been sent to a work camp. He would have killed Hitler himself had he been able to, he told Lanzmann.[22] Lanzmann estimated that 18,000 Jews were taken to Treblinka by the trains Gawkowski worked on.[21] Gawkowski said he had driven Polish Jews there in cargo trains in 1942, and Jews from France, Greece, Holland and Yugoslavia in passenger trains in 1943. A train carrying Jews was called a Sonderzug (special train); the "cargo" was given false papers to disguise that humans beings were being hauled.[23] The Germans gave the train workers vodka as a bonus when they drove a Sonderzug; Gawkowski drank liberally to make the job bearable.[24]

Gawkowski drove trains to the Treblinka train station and from the station into the camp itself.[23] He said the smell of burning was unbearable as the train approached the camp.[25] The railcars would be driven into the camp by the locomotive in three stages; as he drove one convoy into Treblinka, he would signal to the ones that were waiting by making a slashing movement across his throat. The gesture would cause chaos in those convoys, he said; passengers would try to jump out or throw their children out.[26] Dominick LaCapra wrote that the expression on Gawkowski's face when he demonstrated the gesture for Lanzmann seemed "somewhat diabolical".[27] Lanzmann grew to like Gawkowski over the course of the interviews, writing in 1990: "He was different from the others. I have sympathy for him because he carries a truly open wound that does not heal."[28]

Production

Claude Lanzmann, 2011

Lanzmann was commissioned by Israeli officials to make what they thought would be a two-hour film, delivered in 18 months, about the Holocaust from "the viewpoint of the Jews".[29][30] As time went on, Israeli officials withdrew as his original backers.[29] Over 350 hours of raw footage were recorded, including the verbatim questions, answers, and interpreters' translations. Shoah took eleven years to make.[31] It was plagued by financial problems, difficulties tracking down interviewees, and threats to Lanzmann's life. The film was unusual in that it did not include any historical footage, relying instead on interviewing witnesses and visiting the crime scenes.[8] Four feature-length films have since been released from the outtakes.

Some German interviewees were reluctant to talk and refused to be filmed, so Lanzmann used a hidden camera, producing a grainy, black-and-white appearance.[8] The interviewees in these scenes are sometimes obscured or distinguished by technicians watching the recording. During one interview, the covert recording was discovered and Lanzmann was physically attacked. He was hospitalized for a month and charged by the authorities with "unauthorized use of the German airwaves".[30]

Lanzmann arranged many of the scenes, but not the testimony, before filming witnesses. For example, Bomba was interviewed while cutting his friend's hair in a working barbershop; a steam locomotive was hired to recreate the journey the death train conductor had taken while transporting Jews; and the opening scene shows Srebnik singing in a rowboat, similarly to how he had "serenaded his captors".[30]

The first six years of production were devoted to the recording of interviews in 14 different countries.[31] Lanzmann worked on the interviews for four years before first visiting Poland. After the shooting, editing of the 350 hours of raw footage continued for five years.[31] Lanzmann frequently replaced the camera shot of the interviewee with modern footage from the site of the relevant death camp. The matching of testimony to places became a "crucial trope of the film".[30]

Shoah was made without voice-over translations. The questions and answers were kept on the soundtrack, along with the voices of the interpreters,[30] with subtitles where necessary. Transcripts of the interviews, in original languages and English translations, are held by the US Holocaust Memorial Museum in Washington, DC. Videos of excerpts from the interviews are available for viewing online, and linked transcripts can be downloaded from the museum's website.[10]

Reception

Awards

The film received numerous nominations and awards at film festivals around the world.[32] Prominent awards included the New York Film Critics Circle Award for Best Non-Fiction Film in 1985,[6] a special citation at the 1985 Los Angeles Film Critics Association Awards, and the BAFTA Award for Best Documentary in 1986. That year it also won the National Society of Film Critics Award for Best Non-Fiction Film and Best Documentary at the International Documentary Association.

Critical response

Hailed as a masterpiece by many critics, Shoah was described in the New York Times as "an epic film about the greatest evil of modern times."[8] According to Richard Brody, François Mitterrand attended the first screening in Paris in April 1985 when he was President of France, Václav Havel watched it in prison, and Mikhail Gorbachev arranged public screenings in the Soviet Union in 1989.[30]

In 1985 critic Roger Ebert described it as "an extraordinary film" and "one of the noblest films ever made".[33] He wrote: "It is not a documentary, not journalism, not propaganda, not political. It is an act of witness."[34] Review aggregator website Rotten Tomatoes shows a 100% score, based on 33 reviews, with an average rating of 9.2/10. The website's critical consensus states: "Expansive in its beauty as well as its mind-numbing horror, Shoah is a towering — and utterly singular — achievement in cinema."[35] Metacritic reports a 99 out of 100 rating, based on four critics, indicating "universal acclaim".[36] As of May 2018 it is the site's 20th highest-rated film, including re-releases.[37]

Time Out and The Guardian listed Shoah as the best documentary of all time in 2016 and 2013 respectively.[38] In a 2014 British Film Institute (BFI) Sight and Sound poll, film critics voted it second of the best documentary films of all time.[39] In 2012 it ranked 29th and 48th respectively in the BFI's critics' and directors' polls of the greatest films of all time.[40]

The film was criticized in Poland. Mieczyslaw Biskupski wrote that Lanzmann's "purpose in making the film was revealed by his comments that he 'fears' Poland and that the death camps could not have been constructed in France because the 'French peasantry would not have tolerated them'".[41] Government-run newspapers and state television criticized the film, as did numerous commentators; Jerzy Turowicz, editor of the Catholic weekly Tygodnik Powszechny, called it partial and tendentious.[42] The Socio-Cultural Association of Jews in Poland (Towarzystwo Społeczno-Kulturalne Żydów w Polsce) called it a provocation and delivered a protest letter to the French embassy in Warsaw.[43] Foreign Minister Władysław Bartoszewski, an Auschwitz survivor and an honorary citizen of Israel, criticized Lanzmann for ignoring the thousands of Polish rescuers of Jews, focusing instead on impoverished rural Poles, selected to conform with his preconceived notions.

Gustaw Herling-Grudziński, a Polish writer (with Jewish roots) and dissident, was puzzled by Lanzmann's omission of anybody in Poland with advanced knowledge of the Holocaust.[44] In his book Dziennik pisany nocą, Herling-Grudziński wrote that the thematic construction of Shoah allowed Lanzmann to exercise a reduction method so extreme that the plight of the non-Jewish Poles must remain a mystery to the viewer. Grudziński asked a rhetorical question in his book: "Did the Poles live in peace, quietly plowing farmers' fields with their backs turned on the long fuming chimneys of death-camp crematoria? Or, were they exterminated along with the Jews as subhuman?" According to Grudziński, Lanzmann leaves this question unanswered, but the historical evidence shows that Poles also suffered widespread massacres at the hands of the Nazis.[44]

The American film critic Pauline Kael, whose parents were Jewish immigrants to the US from Poland,[45] called the film "a form of self-punishment, describing it in The New Yorker in 1985 as "logy and exhausting right from the start ..." "Lanzmann did all the questioning himself," she wrote, "while putting pressure on people in a discursive manner, which gave the film a deadening weight."[46] Writing in The New Yorker in 2010, Richard Brody suggested that Kael's "misunderstandings of Shoah are so grotesque as to seem willful."[47]

Outtakes

Lanzmann released four feature-length films based on unused material shot for Shoah. The first three are included as bonus features in the Criterion Collection DVD and Blu-ray release of the film. All four are included in the Masters of Cinema Blu-ray release of the film.

Previously unseen Shoah outtakes have also been featured in Adam Benzine's HBO documentary Claude Lanzmann: Spectres of the Shoah (2015), which examines Lanzmann's life during 1973–1985, the years he spent making Shoah.[49]

See also

Notes

  1. ^ The Holocaust has been known as Shoah in Hebrew since the 1940s.[4]

References

  1. ^ "Shoah (1985): Release info", IMDb.
  2. ^ "SHOAH (PG)". British Board of Film Classification. 13 June 1986. Retrieved 2 February 2016.
  3. ^ "Shoah (2010)". Box Office Mojo. Internet Movie Database. 6 January 2011. Retrieved 2 February 2016.
  4. ^ For the term Shoah and Lanzmann's decision to use it, see Stuart Liebman, "Introduction", in Stuart Liebman (ed.), Claude Lanzmann's Shoah: Key Essays, Oxford: Oxford University Press, 2007, 7.
  5. ^ J. Hoberman, "Shoah: The Being of Nothingness", in Jonathan Kahana (ed.), The Documentary Film Reader: History, Theory, Criticism, Oxford: Oxford University Press, 2016, 776–783.

    Also see Claude Lanzmann with Marc Chevrie and Hervé le Roux, "Site and Speech: An Interview with Claude Lanzmann about Shoah", in Kahana (ed.) 2016, 784–793.

  6. ^ a b Liebman 2007, 4.
  7. ^ Lawrence Baron, "Cinema in the Crossfire of Jewish-Polish Polemics: Wajda's Korczak and Polanski's The Pianist", in Cherry and Orla-Bukowska 2007, 44.
  8. ^ a b c d Bernstein, Richard (20 October 1985). "An Epic Film About The Greatest Evil Of Modern Times". The New York Times.
  9. ^ Robert Niemi, "Inspired by True Events: An Illustrated Guide to More Than 500 History-Based Films", ABC-CLIO, 2013, 151.
  10. ^ a b "Claude Lanzmann Shoah Collection". Steven Spielberg Film and Video Archive, United States Holocaust Memorial Museum. Retrieved 13 March 2016.
  11. ^ For 350 hours, Liebman 2007, 4.
  12. ^ William Baker (September 2005). "Abraham Bomba: Witness and Technique". Claude Lanzmann Shoah Collection. University of California, Davis campus. Retrieved 6 September 2014.
  13. ^ "Claude Lanzmann Shoah Collection, Interview with Rudolf Vrba", Washington, D.C.: Steven Spielberg Film and Video Archive, United States Holocaust Memorial Museum.
  14. ^ a b "Claude Lanzmann Shoah Collection, Interview with Jan Karski", Washington, D.C.: Steven Spielberg Film and Video Archive, United States Holocaust Memorial Museum.

    Also see Jan Karski, Story of a Secret State: My Report to the World, Georgetown University Press, 2014 [1944].

  15. ^ "Claude Lanzmann Shoah Collection, Interview with Franz Suchomel", Washington, D.C.: Steven Spielberg Film and Video Archive, United States Holocaust Memorial Museum.
  16. ^ Marcel Ophüls, "Closely Watched Trains", in Liebman (ed.) 2007, 84.
  17. ^ a b c "Transcript of the Shoah interview with Franz Suchomel", Washington, D.C.: Steven Spielberg Film and Video Archive, United States Holocaust Memorial Museum
  18. ^ For his age, "Transcript of the Shoah interview with Henryk Gawkowski and Treblinka railway workers", Washington, D.C.: Steven Spielberg Film and Video Archive, United States Holocaust Memorial Museum (hereinafter Gawkowski transcript), 15.

    Also see "Claude Lanzmann Shoah Collection: Henryk Gawkowski and Treblinka railway workers", Washington, D.C.: Steven Spielberg Film and Video Archive, United States Holocaust Memorial Museum.

  19. ^ Gawkowski transcript, 1.
  20. ^ Stella Bruzzi, New Documentary, Routledge, 2006, 99–100.
  21. ^ a b Gawkowski transcript, 4.
  22. ^ Gawkowski transcript, 12, 38.
  23. ^ a b Gawkowski transcript, 8.
  24. ^ Gawkowski transcript, 9–10.
  25. ^ Gawkowski transcript, 9, also see 14–15.
  26. ^ Gawkowski transcript, 5–6.
  27. ^ Dominick LaCapra, "Lanzmann's Shoah: 'Here There Is No Why'", in Liebman (ed.) 2007, 213.
  28. ^ Claude Lanzmann, "Les Non-lieux de la memoire", in Michel Deguy (ed.), Au sujet de "Shoah": Le Film de Claude Lanzman, Paris: Belin, 1990, 282, cited by LaCapra in Liebman (ed.) 2007, 213.
  29. ^ a b Larry Rohter (6 December 2010). "Maker of 'Shoah' Stresses Its Lasting Value". The New York Times. Retrieved 9 September 2013.
  30. ^ a b c d e f g Richard Brody (19 March 2012). "Witness: Claude Lanzmann and the making of Shoah". The New Yorker. Retrieved 15 September 2013.
  31. ^ a b c Austin, Guy (1996). Contemporary French Cinema: An Introduction. New York: Manchester University Press. 24. ISBN 0-7190-4610-6.
  32. ^ IMDb Community: Shoah (1985); Awards.
  33. ^ Ebert, Roger (29 December 2010). "Shoah". rogerebert.com. Retrieved 13 March 2016.
  34. ^ "Shoah". Chicago Sun-Times.
  35. ^ "Shoah (1985)". Rotten Tomatoes. Fandango Media. Retrieved 18 June 2018.
  36. ^ "Shoah Reviews". Metacritic. CBS Interactive. Retrieved 2 February 2016.
  37. ^ "Best Movies of All Time". Metacritic. CBS Interactive. Retrieved 18 May 2018. {{cite web}}: Cite has empty unknown parameter: |dead-url= (help)
  38. ^ Fear, David; Rothkopf, Joshua; Uhlich, Keith (6 January 2016). "The 50 Best Documentaries of All Time". Time Out. Retrieved 7 February 2016.

    "Top 10 Documentaries". The Guardian. 12 November 2013. Retrieved 7 February 2016.

  39. ^ "Silent film tops documentary poll". BBC News. Retrieved 1 August 2014.

    Nick James (21 December 2015). "Critics' 50 Greatest Documentaries of All Time". British Film Institute. Retrieved 29 January 2016.

  40. ^ "Shoah (1985)". British Film Institute. Retrieved 30 January 2016.
  41. ^ Mieczyslaw B. Biskupski (2007). "Poland and the Poles in the Cinematic Portrayal of the Holocaust". Rethinking Poles and Jews: Troubled Past, Brighter Future. Rowman & Littlefield. 36. ISBN 0742546667. {{cite web}}: Missing or empty |url= (help); Unknown parameter |editors= ignored (|editor= suggested) (help)
  42. ^ Michael Meng, "Rethinking Polish-Jewish Relations during the Holocaust in the Wake of 1968", Conference on Polish–Jewish Relations, Hebrew University of Jerusalem, March 2009, 7.
  43. ^ Szczęsna, Joanna (24 March 2010). "25 lat sporów o 'Shoah'" (in Polish). Warsaw: Gazeta Wyborcza. Archived from the original on 18 September 2013. Retrieved 17 September 2013. Translation: Szymon Szurmiej, spokesman for TSKŻwP informed the French embassy that the Jewish community in Poland is saddened by such cinematic provocation and an anti-Polish campaign. Polish original: Szymon Szurmiej jako przedstawiciel Towarzystwa Społeczno-Kulturalnego Żydów w Polsce złożył w ambasadzie francuskiej oświadczenie, że "społeczność żydowska jest zbulwersowana tą filmową prowokacją i antypolską kampanią".
  44. ^ a b Joanna Szczęsna (24 March 2010). "25 lat sporów o "Shoah" (Twenty five years of the film Shoah controversy)" (archived from GW Teksty) (in Polish). Gazeta Wyborcza. Retrieved 11 May 2013. {{cite web}}: External link in |format= (help)
  45. ^ Lawrence van Gelder (4 September 2001). "Pauline Kael, Provocative and Widely Imitated New Yorker Film Critic, Dies at 82". The New York Times. p. 2 of 3. Retrieved 25 September 2013.
  46. ^ Pauline Kael (30 December 1985). "The Current Cinema: Sacred Monsters" (Archived by WebCite). The New Yorker. p. 1. Retrieved 10 May 2013. Also see pp. 2 and 3 {{cite web}}: External link in |quote= (help)
  47. ^ Richard Brody, "Shoah at Twenty-Five", The New Yorker, 6 December 2010.
  48. ^ Rob Nelson (25 May 2013). "Cannes Film Review: 'The Last of the Unjust'". Chicago Tribune. Retrieved 15 September 2013.
  49. ^ Knellman, Martin (28 April 2015). "The man behind Shoah gets his close-up". The Toronto Star. Retrieved 15 June 2015.

Further reading

  • Felman, Shoshana (1994). "Film as Witness: Claude Lanzmann's Shoah". In Hartman, Geoffrey (ed.). Holocaust Remembrance: The Shapes of Memory. Oxford: Blackwell. ISBN 1-55786-125-0.
  • Hirsch, Marianne; Spitzer, Leo (1993). "Gendered Translations: Claude Lanzmann's Shoah". In Cooke, Miriam; Woollacott, Angela (eds.). Gendering War Talk. Princeton: Princeton University Press. ISBN 0-691-06980-8.
  • Loshitzky, Yosefa (1997). "Holocaust Others: Spielberg's Schindler's List versus Lanzman's Shoah". In Loshitzky, Yosefa (ed.). Spielberg's Holocaust: Critical Perspectives on Schindler's List. Bloomington: Indiana University Press. ISBN 0-253-33232-X.

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