Jump to content

Thaayorre

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by Nishidani (talk | contribs) at 14:08, 18 November 2016 (Language). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Thaayorre
Total population
350 (2006)
Regions with significant populations
Australia
Languages
Kuuk Thaayorre, English
Related ethnic groups
Yir-Yoront, Yirrk-Thangalkl, Koko Bera, Uw Olkola, Uw Oykangand

The Thaayorre, or Kuuk Thaayore are an Australian people living on the southwestern part of the Cape York Peninsula, Queensland in Australia, primarily in the settlement Pormpuraaw, having its foundation in the Edward River Mission.

Language

Kuuk Thaayorre belongs to the Paman language group[1] though its specific genetic affiliation has not been established beyond question. Barry Alpher regards it as part of the Pama-Maric group.[2] It shows considerable lexical exchange with Yir-Yiront and Kugu Nganhcara. Many of the 300 native speakers are multilingual, with competence, not only in the above two languages, but also in Pakanha, Uw Olkola and Wik Mungkan.[3] It has the rare feature among Australian aboriginal languages of having numerous monosyllables in all word classes and in possessing, comnpared to these languages, a comparatively rich inventory of 5 vowels.

Ecology

The tribal neighbours of the Thaayorre were the Yir-Yiront to the south, and the Kugu Nganhcara to their north.[3]

Time and Space

Normatively, the representation of time in all world cultures has been thought to be organized in relative spatial terms, with one's body as cardinal pivot for the direction of time's flow: from right to left/back to front, or vice-versa in each case. According to Alice Gaby, the speakers of Thaayorre have a unique system, inscribed in the grammar of their language, whereby the cardinal points are a spatial absolute, determining time as shifting in an east-to-west orientation. Thus, if the speaker stands facing south, time is expressed as flowing from left to right, and, conversely, if one is looking north, time flows from right to left. If the speaker is facing east, time flows towards the body. If west, then time is envisaged as moving away from the subject.[4]

Kinship

History

The Thaayorre were drawn from their lands in the south-east to the Edward River Mission, which was on their territory. by the ready availability of things like tobacco and sugar, and particularly steel axes [5] which they assigned as possessions of the 'ghost-clan', the meaning being that they originated with white people. The Thaayorre now divide their time between Pormpuraaw and outstations in their homeland where they can live a more traditional lifestyle.

Notes and references

Notes

  1. ^ Gaby 2011, p. 251.
  2. ^ Alpher 1991, p. 4.
  3. ^ a b Gaby 2005, p. 10.
  4. ^ Gaby & Boroditsky 2010, pp. 1636–1539.
  5. ^ Alpher 1991, p. 2.

References

  • Alpher, Barry (1991). Yir-Yoront Lexicon: Sketch and Dictionary of an Australian Language. Walter de Gruyter. ISBN 978-3-110-87265-1. {{cite book}}: Invalid |ref=harv (help)
  • Boroditsky, Lera; Gaby, Alice (2010). "Remembrances of Times East: Absolute Spatial Representations of Time in an Australian Aboriginal Community" (PDF). 21 (11). Psychological Science: 1635–1639. {{cite journal}}: Cite journal requires |journal= (help); Invalid |ref=harv (help)
  • Thaayorre
    PublisherWalter de Gruyter
    ISBN978-3-110-45601-1
  • Gaby, Alice (2016). "Hyponymy and the structure of Kuuk Thaayorre kinship". In Verstraete, Jean-Christophe; Hafner, Diane (eds.). Land and Language in Cape York Peninsula and the Gulf Country. John Benjamins Publishing. pp. 159–178. ISBN 978-9-027-26760-3. {{cite book}}: Invalid |ref=harv (help)
  • Gaby, Alice (2005). "Some participants are More Equal than Others and the Composition of Arguments in Kuuk Thaayorre Competition and Variation in Natural Languages: The Case for Case". In Amberber, Mengistu; de Hoop, Helen (eds.). Perspectives on Cognitive Science. Elsevier. pp. 9–39. ISBN 978-0-080-45977-6. {{cite book}}: Invalid |ref=harv (help)
  • Gaby, Alice (2011). "Reciprocal-marked and marked reciprocal events in Kuuk Thaayorre". In Evans, Nicholas; Gaby, Alice; Levinson, Stephen C; Majid, Asifa (eds.). Reciprocals and Semantic Typology. John Benjamins Publishing. pp. 251–264. ISBN 978-9-027-20679-4. {{cite book}}: Invalid |ref=harv (help)
  • Gaby, Alice (2012). "The Thaayorre think of Time Like They Talk of Space". Frontiers of Psychology. {{cite journal}}: Cite journal requires |journal= (help); Invalid |ref=harv (help)