User:Mckennaj39/Julius Soubise sandbox
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A Mungo Macaroni (print from a 1772 engraving)
Julius Soubise (1754 – 25 August 1798) was a freed Afro-Caribbean slave who became a well-known fop in late eighteenth century Britain. The satirized depiction of Soubise, A Mungo Macaroni, is a relic of intersectionality between race, class, and gender in eighteenth century London. His life of luxury as a free man of color allowed him to excel in elite activities such as fencing and made him notorious in London’s social scene as an exception to norms[1].
Biography
[edit]Soubise was born on St. Kitts island in the Caribbean, the son of a Jamaican slave woman.[2][2] He was bought by Royal Navy Captain Stair Douglas[3] and taken to England, enslaved, at ten years old under the name Othello.[3] In 1764, he was given to Catherine Douglas, Duchess of Queensberry, Captain Douglas' relative and an eccentric emblem of London's high society, who manumitted him[4]. He was renamed after a French duke, Charles de Rohan, by the Duchess[1]. She gave Soubise a privileged life with her husband Charles Douglas, 3rd Duke of Queensberry's blessing.[5]
Trained by Domenico Angelo (whom Soubise also regularly accompanied as usher to Eton and Windsor[5]), Soubise became the riding and fencing master to the Duchess.[1] He became a popular acquaintance among young noblemen and rose as a figure in upper-class social circles, becoming the member of many fashionable clubs such as the Thatched House Club.[5][1] The personal favor and patronage of the Duchess allowed Soubise a lifestyle of socializing and fashion. He would sometimes style himself as "Prince Ana-Ana-maboe"[6] or "The Black Prince", claiming to be African royalty.[7] It was rumored that his relationship with the Duchess developed into a sexual one.[8][9]
In the collected letters of the famous freed slave Ignatius Sancho, Letter XIIII dated 11 October 1771 is addressed to Soubise, whom Sancho encourages to consider his lucky position as an unusually privileged black person and to live a more seemly life.[12]
However, on 15 July 1777, Soubise fled Britain for India.[4] Historical accounts dispute whether he was sent away simply to amend his debauchery or to evade a rape accusation from a maid of the Duchess’.[1] The Duchess died two days after his departure. In India, he founded a fencing and riding school in Calcutta, Bengal which he advertised as open to men and women students[5]. On August 25, 1798, Soubise fell while attempting to break in a horse, the injury causing his death.[4][14] He was the father of two known children, Mary and William Soubise, with an unnamed mother[5].
Julius Soubise is featured in the short animation entitled The Swordsman of Trelawny.[15]
Caricature Deptictions
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/9/98/The_Duchess_of_Queensberry_and_Soubise_LCCN91727482.jpg/338px-The_Duchess_of_Queensberry_and_Soubise_LCCN91727482.jpg)
Soubise became socially prominent enough to become the subject of several caricatures. Most notably, Soubise is attributed as the muse for A Mungo Macaroni (published September 10, 1772), part of a famous 1771–1773 satirical series of engravings depicting fashionable young men, published by Matthew and Mary Darly.[11][12] The term "macaroni" was a contemporary name for a fashionable young man, a dandy, while "Mungo" was a name of an officious slave from the 1769 comic opera The Padlock by Isaac Bickerstaffe.[6] In previous contexts, use of the term “mungo” was often aimed towards luxury slaves, an application of the character to those treated theatrically like elite’s pets. Applying the epithet to Soubise in combination with “macaroni” was intended to mock the identity he had assumed for himself.[1]
William Austin's well-known satirical print, The Duchess of Queensbury and Soubise (published 1 May 1773) shows the pair engaged in a fencing match.[5][10] Austin’s engraving was based on illustrations of fencing compiled by the Angelo fencing dynasty, combined with accounts of Soubise from Henry Angelo’s memoir.[13] These accounts were satirized by Austin in a way which addresses Soubise and the duchess’ uncustomary relationship, depicting Soubise as Mungo the servant[7]. In the print, text shows Soubise saying, “Mungo here, Mungo dere, Mungo every where; Above and below. Hah! Vat your gracy tink of me now?,” direct lines from the Mungo character.[8][1] This work has reappeared historically under several titles, including “The Eccentric Duchess of Queensbury fencing with her protégé the Creole Soubise (otherwise ‘Mungo’)” and “The Duchess of Queensberry playing at foils with her favorite Lap Dog Mungo after Expending near £10,000 to make him a—.”[8]
Arts and Education
[edit]In his work as an actor, Soubise is suggested to have had runs in the role of Othello as well as the character Mungo from The Padlock, characters historically most often played by white actors in blackface[6] . However, such reports come from Hicky's Bengal Gazette which could have posited this satirically to mock his Soubise's status. Soubise was strongly associated with these characters throughout his time in the elite social sphere, labeled by others because he was a black actor, punctuated by his depiction in A Mungo Macaroni.
Soubise received instruction in the privileged accomplishments of riding and fencing, taught by fencing master Domenico Angelo per Duchess Douglas’ connections.[5] He was also known as an amateur violinist,[2] singer and actor – he was taught oration by the famous actor David Garrick.[5]
Fashion
[edit]Soubise’s styles were likened to other fops of the time, often characterized by the French influence he also granted his namesake[9]. A Mungo Macaroni depicts Soubise sporting a luxurious hat, ruffles, a cane, and an adorned sword.[10] He was known to wear large powdered wigs, fine fabrics such as silk, and styles fitted tight to his body. There are also accounts of him wearing diamond buckled shoes with red heels.[1] Such styles meant Soubise and other fops were associated with effeminacy and excess, supported by caricatures, but Soubise also assumed a unique black identity that could be associated with extravagance.
References
[edit]- ^ a b c d e f g 1970-, Miller, Monica L., (2009). Slaves to fashion : black dandyism and the styling of black diasporic identity. Durham: Duke University Press. ISBN 9780822391517. OCLC 462914558.
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has numeric name (help)CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link) - ^ Nussbaum, Felicity (2005). The global eighteenth century. Baltimore, Md.: Johns Hopkins University Press. ISBN 0801882699. OCLC 65201715.
- ^ Unchained voices : an anthology of Black authors in the English-speaking world of the eighteenth century. Carretta, Vincent. (Expanded ed ed.). Lexington: University Press of Kentucky. 2004. ISBN 9780813144085. OCLC 835158020.
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has extra text (help)CS1 maint: others (link) - ^ Carretta, Vincent (2003). "Naval records and eighteenth‐century black biography". Journal for Maritime Research. 5 (1): 143–158. doi:10.1080/21533369.2003.9668332. ISSN 2153-3369.
- ^ a b c Carretta, Vincent (2004-09-23). Soubise, Julius [formerly Othello] (c. 1754–1798), man of fashion. Oxford Dictionary of National Biography. Oxford University Press. doi:10.1093/ref:odnb/60841.
- ^ a b The Cambridge companion to British theatre, 1730-1830. Moody, Jane, 1967-2011., O'Quinn, Daniel, 1962-. Cambridge: Cambridge University Press. 2009. ISBN 9781139001656. OCLC 723453913.
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: CS1 maint: others (link) - ^ "satirical print / print". British Museum. Retrieved 2018-11-03.
- ^ a b "The D------ of [...]-- playing at foils with her favorite lap dog Mungo after expending near £10000 to make him a----------* | Yale Center For British Art". interactive.britishart.yale.edu. Retrieved 2018-11-03.
- ^ Nussbaum, Felicity (2003-05-15). The Limits of the Human: Fictions of Anomaly, Race and Gender in the Long Eighteenth Century. Cambridge University Press. ISBN 9780521016421.
- ^ "A Mungo Macaroni / Macaronies, Characters, Caricatures &c by MDarly. [1772] (Vol.4)". British Museum. Retrieved 2018-11-04.