User:PSCI226/Wassoulou Empire

Wassoulou Empire
1878–1898
Flag
Wassoulou Empire at its peak
Capital	Bissandugu
Common languages	Arabic (official) Mandinka
Religion	Sunni Islam
Government	Empire
Faama/Almami
• 1878–1898	Samori Ture
History
• Established	1878
• Disestablished	29 September 1898
Preceded by Succeeded by Baté Empire Toucouleur Empire Kong Empire French West Africa Sierra Leone Colony and Protectorate
Today part of	Côte d'Ivoire Guinea Mali Sierra Leone

The Wassoulou empire was a short lived West African state that existed from roughly 1878 until 1898, although dates vary from source to source. It spanned from what is now Southwestern Mali and upper Guinea, with its capital in Bissandugu, it was moved further south and East into Northern Ghana and Cote D’ivor before its downfall.

Origins & preceding events to establishment:

When Umar Tall, the ruler of the Toucouleur Empire, died in 1864 during a fight against the Massina Empire in modern day Senegal a number of the chieftains from different communities rebelled to try and claim their own land.  Samori Toure was by far the most successful of these Chieftains. While it is unclear exactly when the territory began being called the Wassoulou empire, we know that independent trade started occurring in the 1870s, especially with the neighbouring Tidjaniya Caliphate. Toure was commanding an independent army by 1876 and imported rifles from the British Sierra Leone. The army captured the Bure Gold mining district on the border of Mali and Guinea to become more financially stable and continue trade, and by 1878 Toure had declared himself Faama (Emperor) of the Wassoulou empire, with Bissandugu as its capital. He took up the title of Almami in 1884, which is a religious title, highlighting the empire's advancement as a social community rather than a strictly military state.

Colonial conflict & Army:

Samori Toure

The Wassoulou army spent many of its resources resisting French colonialism after uniting the different African states. During the late 19^thcentury the Scramble for Africa meant European colonization of Africa begun to speed up, and Wassoulou came into regular conflict with France. Toure’s trading relationship with the British in Sierra Leone allowed for the Wassoulou army to be relatively well equipped, the guns and horses were paid for with slaves and gold from the Bure mine. It was split into an infantry division (sofa) made up of mostly slaves that numbered up to 35000 men by 1887, and a cavalry division numbering 3000. One handicap that the army never overcame when fighting the French was a lack of artillery. Between 1860s and 1880 the army’s main priorities consisted of stopping rebellions and expanding the empire. Toure’s army united the different Dyula states (mostly in guinea) in the 1860s. By 1870 he had complete control over the Milo River Valley in guinea and southwestern Mali, and by 1880 the empire was the main ruler of the upper Niger river. The French came into major contact with the Wassoulou army in 1882, when they ordered the Wassoulou forces to leave Kenyeran, one of the major market centers in the Mande area. After Toure refused the French attacked at Borgnis-Desbordes, and the Wassoulou forces had to retreat. After other skirmishes led by Toure’s brother, Keme-Brema, Toure tried to avoid conflict with the French wherever possible. In 1885 Toure sent men to Freetown in Sierra Leone to propose that Wassoulou become a British protectorate – effectively handing the empire over to them. The British rejected in order to avoid conflict with France but allowed increased trade in the form of selling more rifles to the Wassoulou army. The French army took over the Bure gold mines in 1885 but they were quickly recaptured due to their importance in the continuation of the empire's existence as an independent trading body. After the attempt to win British protection failed, Toure signed a number of treaties with the French in an attempt to cultivate a peaceful relationship with the colonizers. First in 1886 in which his troops were withdrawn from the Eastern bank of the river Niger but maintaining power in Bure and Mande, then in 1887 where the Western bank of the Niger was handed over and Wassoulou was placed under French protection. Following the Brussels Conference of 1890, which limited the trade of fire arms and ammunition, the empire was unable to buy as many weapons from the British, further limiting his ability to combat French forces. In 1891 the French took over Kankan, a major trading center, and in 1892 a successful siege of Bissandugu left the empire without its capital. Toure reverted to relocating his entire territory eastwards and burning the land he left behind. He conquered the Abron kingdom and the Kong Empire from 1895-98, while still fighting off both French and now British attacks. After Toure’s capture in 1898 and death in 1900 the empire’s territory and people were divided up in colonial rule, mostly falling into the French West African territories.

Society, economy & religion:

While the area that the Wassoulou empire covered was a fairly diverse area of ethnic groups and communities, the majority were Mandinka, and spoke the Mandinka language, the area of Wassoulou now speaks a dialect of Mandinka called Wassoulou, but it is unknown when this dialect emerged. The majority of people living in the empire were subsistence farmers. By the 1880s the economic stability of the empire was very reliant on the internal slave trade, mostly fueled by people handing themselves over to slavery after being conquered by the Wassoulou army. Because many of the areas conquered were so culturally different, Islam was used as a structure around which a state could be created and a tool to build cohesiveness between the different ethnicities. Mosques and schools were built in many conquered areas and a judicial system was also put in place, but much of the population found this to be a threat to their own cultural traditions and Toure's authority was questioned. After a famine in 1885 revolts became more common and insurgencies had to be put down on top of fighting a war against the French.

Further Reading:

• Richard Brent Turner.2003. Islam in the African-American experience, Indiana University press. USA.
• Finch Aisha K.2015. Rethinking slave rebellion in Cuba: La Escalera and the insurgencies of 1841-1844. UNC Press Books, USA.
• Godfrey Mwakikagile. 2010. The Gambia and its people ethnic identities and cultural integration in Africa. New Africa press. South Africa.
• James Stuart Olson. 1996.The peoples of Africa. An ethno historical dictionary. Greenwood. USA.
• Anthony Appiah, Henary Louis Gates.2010. Encyclopedia of Africa. Oxford University Press.
• Arnold Hughes, Harry Gailey.1999. Historical dictionary of the Gambia.3rd edition.Scarecrow. USA.
• Nicholas S. Hopkines.1971. Mandinka social organization. In papers on the Manding African series.volume- 3.Indiana University press. USA.
• Donald Wright, 1978. Koli Tengela in Sonko traditions of origin. An example of the process of change in Mandinka oral tradition. History in Africa. Cambridge University press. UK.
• Toby Green. 2011.The rise of the trans-Atlantic slave trade in western Africa. 1350-1589. Cambridge University press. UK.
• Michalle Apotos.2016. Architecture. Islam and identities in West Africa. Lessons from Larabanga. Routledge. UK.

Article Draft

The Wassoulou empire was a short lived West African state that existed from roughly 1878 until 1898, although dates vary from source to source. It spanned from what is now Southwestern Mali and upper Guinea, with its capital in Bissandugu, it gradually moved further south and East into Northern Ghana and Cote D’ivor.

Origins & preceding events to establishment

When Umar Tall, the ruler of the Toucouleur Empire, died in 1864 during a fight against the Massina Empire in modern day Senegal a number of the chieftains from different communities rebelled to try and claim their own land.  Samori Toure was by far the most successful of these Chieftains. While it is unclear exactly when the territory began being called the Wassoulou empire, we know that independent trade started occurring in the 1870s, especially with the neighbouring Tidjaniya Caliphate. Toure was commanding an independent army by 1876 and begun importing rifles from the British Sierra Leone. The army captured the Bure Gold mining district on the border of Mali and Guinea to become more financially stable, and by 1878 Toure had declared himself Faama (Emperor) of the Wassoulou empire, with Bissandugu as its capital. He only took up the title of Almami in 1884, which is a more social and religious title, highlighting the empire's advancement as a social community rather than a military state.

Colonial conflict & Army

One of Toure’s main goals in the Wassoulou empire was to resist French colonialism. During the late 19^thcentury the Scramble for Africa meant European colonization of Africa begun to speed up, and Wassoulou came into regular conflict with France. Toure’s trading relationship with the British in Sierra Leone allowed for the Wassoulou army to be relatively well equipped, the guns and horses were paid for with slaves and gold from the Bure mine. It was split into an infantry division (sofa) made up of mostly slaves that numbered up to 35000 men by 1887, and a cavalry division numbering 3000. One handicap that the army never overcame when fighting the French was a lack of artillery. Between 1860s and 1880 the army’s main priorities consisted of stopping rebellions and expanding the empire. Toure’s army united the different Dyula states (mostly in guinea) in the 1860s. By 1870 he had complete control over the Milo River Valley in guinea and southwestern Mali, and by 1880 the empire was the main ruler of the upper Niger river. One time the French came into major contact with Toure was in 1882, when they ordered the Wassoulou forces to leave Kenyeran, one of the major market centers in the Mande area. After Toure refused the French attacked at Borgnis-Desbordes, and the Wassoulou forces had to retreat. After other skirmishes led by Toure’s brother, Keme-Brema, Toure tried to avoid conflict with the French. In 1885 Toure sent men to Freetown in Sierra Leone to propose that Wassoulou become a British protectorate – effectively handing the empire over to them. The British rejected in order to avoid conflict with France but allowed increased trade in the form of selling rifles to the Wassoulou army. The French army also took over the Bure gold mines in 1885 but was quickly recaptured by Toure as they were monumental to the empire’s continued trading. After the attempt to win British protection failed, Toure signed a number of treaties with the French in an attempt to cultivate a peaceful relationship with the colonizers. First in 1886 in which his troops were withdrawn from the Eastern bank of the river Niger but maintaining power in Bure and Mande, then in 1887 where the Western bank of the Niger was handed over and Wassoulou was placed under French protection. By 1890 Toure was unable to buy as many weapons from the British following the Brussels Conference of 1890, which limited the trade of fire arms and ammunition, further limiting his ability to combat French forces. In 1891 the French took over Kankan, a major trading center, and in 1892 a successful siege of Bissandugu left the empire without its capital. Toure reverted to relocating his entire territory eastwards and burning the land he left behind. He conquered the Abron kingdom and the Kong Empire from 1895-98, while still fighting off both French and now British attacks. After Toure’s capture in 1898 and death in 1900 the empire’s territory and people were divided up in colonial rule, mostly falling into the French West African territories.

Society, economy & religion

While the area that the Wassoulou empire covered was a fairly diverse area of ethnic groups and communities, the majority were Mandinka, and spoke the Mandinka language, the area of Wassoulou now speaks a dialect of Mandinka called Wassoulou, but it is unknown when this dialect emerged. The majority of people were subsistence farmers. By the 1880s the economic stability of the empire was very reliant on the internal slave trade, mostly fueled by people handing themselves over to slavery after being captured. Because many of the areas conquered were so culturally different, Islam was used as a structure around which a state could be created and build cohesiveness between the different ethnic groups in the empire. Mosques and schools were build in many conquered areas and a judicial system was also put in place, but much of the population found this to be a threat to their own cultural traditions and Toure's authority was questioned. After a famine in 1885 revolts became more common and insurgencies had to be put down on top of fighting a war against the French.

Further Reading

• Richard Brent Turner.2003. Islam in the African-American experience, Indiana University press. USA.
• Finch Aisha K.2015. Rethinking slave rebellion in Cuba: La Escalera and the insurgencies of 1841-1844. UNC Press Books, USA.
• Godfrey Mwakikagile. 2010. The Gambia and its people ethnic identities and cultural integration in Africa. New Africa press. South Africa.
• James Stuart Olson. 1996.The peoples of Africa. An ethno historical dictionary. Greenwood. USA.
• Anthony Appiah, Henary Louis Gates.2010. Encyclopedia of Africa. Oxford University Press.
• Arnold Hughes, Harry Gailey.1999. Historical dictionary of the Gambia.3rd edition.Scarecrow. USA.
• Nicholas S. Hopkines.1971. Mandinka social organization. In papers on the Manding African series.volume- 3.Indiana University press. USA.
• Donald Wright, 1978. Koli Tengela in Sonko traditions of origin. An example of the process of change in Mandinka oral tradition. History in Africa. Cambridge University press. UK.
• Toby Green. 2011.The rise of the trans-Atlantic slave trade in western Africa. 1350-1589. Cambridge University press. UK.
• Michalle Apotos.2016. Architecture. Islam and identities in West Africa. Lessons from Larabanga. Routledge. UK.