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Child labour

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The term child labour is often defined as work that deprives children of their childhood, their potential and their dignity, and that is harmful to physical and mental development.

It refers to work that:

  • is mentally, physically, socially or morally dangerous and harmful to children; and
  • interferes with their schooling by:
  • depriving them of the opportunity to attend school;
  • obliging them to leave school prematurely; or
  • requiring them to attempt to combine school attendance with excessively long and heavy work.

In its most extreme forms, child labour involves children being enslaved, separated from their families, exposed to serious hazards and illnesses and/or left to fend for themselves on the streets of large cities – often at a very early age. Whether or not particular forms of "work" can be called child labour depends on the child's age, the type and hours of work performed, the conditions under which it is performed and the objectives pursued by individual countries. The answer varies from country to country, as well as among sectors within countries.

Different forms of child labour in Central America, 1999.

Not all work done by children should be classified as child labour that is to be targeted for elimination. Children's or adolescents' participation in work that does not negatively affect their health and personal development or interfere with their schooling, is generally regarded as being something positive. This includes activities such as helping their parents around the home, assisting in a family business or earning pocket money outside school hours and during school holidays. These kinds of activities contribute to children's development and to the welfare of their families; they provide them with skills and experience, and help to prepare them to be productive members of society during their adult life.

Combating Child Labour Amongst Indigenous and Tribal Peoples

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Because of different cultural views involving labor, the International Labour Organization (ILO) developed a series of culturally sensitive mandates including Conventions No. 169, 107, 138, and 182 to protect indigenous culture, traditions, and identities. Conventions No. 138 and 182 lead in the fight against child labour, while No. 107 and 169 promote the right of indigenous and tribal peoples and protect their right to define their own developmental priorities [1] . The ILO recognizes these changes are necessary to respect the culture and traditions of other communities while also looking after the welfare of children. In many Indigenous communities, parents believe children learn important life lessons through the act of work and through the participation in daily life. Working is seen as a learning process preparing children of the future tasks they will eventually have to do as an adult [2] . It is a belief that the family's and child well-being and survival is a shared responsibility between members of the whole family. They also see work as an intrinsic part of their child's developmental process. While these attitudes toward child work remain, many children and parents from indigenous communities still highly value education [3]. ILO wants to include these communities in the fight against exploitative child labor while being sensitive to their traditions and values.


ILO's response to child labour

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Parties to ILO's 1973 Minimum Age Convention, and the minimum ages they have designated: purple, 14 years; green, 15 years; blue, 16 years

The ILO's International Programme on the Elimination of Child Labour (IPEC) was created in 1992 with the overall goal of the progressive elimination of child labour, which was to be achieved through strengthening the capacity of countries to deal with the problem and promoting a worldwide movement to combat child labour. IPEC currently has operations in 88 countries, with an annual expenditure on technical cooperation projects that reached over US$74 million, €50 million in 2006. It is the largest programme of its kind globally and the biggest single operational programme of the ILO.

The number and range of IPEC's partners have expanded over the years and now include employers' and workers' organizations, other international and government agencies, private businesses, community-based organizations, NGOs, the media, parliamentarians, the judiciary, universities, religious groups and, of course, children and their families.

IPEC's work to eliminate child labour is an important facet of the ILO's Decent Work Agenda.[4] Child labour not only prevents children from acquiring the skills and education they need for a better future,[5] it also perpetuates poverty and affects national economies through losses in competitiveness, productivity and potential income.[citation needed]

Withdrawing children from child labour, providing them with education and assisting their families with training and employment opportunities contribute directly to creating decent work for adults.[citation needed]
  1. ^ Larsen, P.B. Indigenous and tribal children: assessing child labour and education challenges. International Programme on the Elimination of Child Labour (IPEC), International Labour Office.
  2. ^ [www.ilo.org/publns Guidelines for combating Child Labour Amoung Indegenous Peoples]. Geneva: International Labour Organization. 2006. ISBN 92-2-118748-9. {{cite book}}: Check |url= value (help)
  3. ^ Larsen, P.B. Indigenous and tribal children: assessing child labour and education challenges. International Programme on the Elimination of Child Labour (IPEC), International Labour Office.
  4. ^ Decent work. ILO.org. Retrieved on 2 June 2012.
  5. ^ Von Braun, Joachim (1995). Von Braun (ed.). Employment for poverty reduction and food security. "IFPRI Occasional Papers". Intl Food Policy Res Inst. p. 35. ISBN 978-0-89629-332-8. Retrieved 20 June 2010.