User:Yerevantsi/sandbox/Buddhism

Buddhism in Armenia

Բուդդա site:ysu.am

sorted

Others were more lukewarm or critical. In the 1860s, Mikayel Nalbandian was critical of, among other religions, Buddhism [1] [2]

Nar Dos called Buddhism sensible and introspective, but argued that with its asceticism, it exhausts man to the point of self-destruction.^[1]

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կալկութթայի Հայերն եւ Բուդդա https://tert.nla.am/archive/NLA%20AMSAGIR/Handesamsorya/1898/2_ocr.pdf https://web.archive.org/web/20240213071127/https://tert.nla.am/archive/NLA%20AMSAGIR/Handesamsorya/1898/2_ocr.pdf

Art and Architecture in Byzantium and Armenia: Liturgical and Exegetical Approaches // Thomas F. Mathews // Variorum, 1995, p. 208

Finally, while the clipeate oval is a plain feld, the mandorla is often bordered in concentric bands of color, especially red, white, and green, as in the Rabbula Gospel or in the Armenian frescoes of L.mbat and Talin.6! All of these features can be traced in early Buddhist art in Central Asia. Though the shape of the Buddhist aureole is variable-oval, circular, or flame-shaped--the Buddha in front of the aureole is always a full-length figure, whether standing or seated

archived

In the early 16th century, a young Kalmyk boy, likely originally a Buddhist, was purchased at a slave market by an Armenian merchant Mxit‘ar and converted to Christianity and given the name Astuacatur (God-given) Xat‘ayec‘i. He was tortured to death in 1519, aged 18, for refusing to apostatize, by the Muslim authorities of Bitlis, who considered him a Turk and therefore a Muslim. Grigoris, Catholicos of Aghtamar, wrote a verse martyrology for his mentor Grigor Vardapet on Astuacatur.^[2]

In 2024 Yerevan State University offered a course in Buddhist Discourse in Western Literature.^[3]

Henrik Edoyan

https://arar.sci.am/Content/288269/148-151.pdf ԱՐԵՎԵԼՑԱՆ ՆՐԲԵՐԱՆԳՆԵՐՆ ԱՂԱՍԻ ԱՅՎԱԶՑԱՆԻ ԱՐՁԱԿՈՒՄ

hy:Աղասի Այվազյան «Պուճուր մի տեղ Բուդդայի կող- քին» պատմվածքը https://tert.nla.am/archive/NLA%2520TERT/Grakantert/2002/34_ocr.pdf https://arar.sci.am/Content/288269/148-151.pdf

References

Notes

Citations

^ Sarinyan, Sergey (2008). "Փիլիսոփայական հոսքը Նար-Դոսի գեղարվեստում [Philosophical Stream in Nar-Dos' Aesthetics]". Patma-Banasirakan Handes (in Armenian) (2): 28. ISSN 0135-0536. նույնիսկ բուդդայականությունը, որ ճիշտ է, խոհեմ է ու ներզգայական, այնուամենայնիվ իր ասկետականությամբ հյուծում է մարդուն մինչև ինքնաոչնչացում
^ Cite error: The named reference Cowe was invoked but never defined (see the help page).
^ "Yerevan State University Faculty of European Languages and Communication, Chair of Foreign Literature announces admission for the Course in Buddhist Discourse in Western Literature (Continuing education) for undergraduate and masters degree students". ysu.am. Yerevan State University. Archived from the original on 20 January 2024.

[1] Sarinyan, Sergey (2008). "Փիլիսոփայական հոսքը Նար-Դոսի գեղարվեստում [Philosophical Stream in Nar-Dos' Aesthetics]". Patma-Banasirakan Handes (in Armenian) (2): 28. ISSN 0135-0536. նույնիսկ բուդդայականությունը, որ ճիշտ է, խոհեմ է ու ներզգայական, այնուամենայնիվ իր ասկետականությամբ հյուծում է մարդուն մինչև ինքնաոչնչացում

[Cowe-2] Cite error: The named reference Cowe was invoked but never defined (see the help page).

[3] "Yerevan State University Faculty of European Languages and Communication, Chair of Foreign Literature announces admission for the Course in Buddhist Discourse in Western Literature (Continuing education) for undergraduate and masters degree students". ysu.am. Yerevan State University. Archived from the original on 20 January 2024.

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