Portrait of Charles Péguy, by Jean-Pierre Laurens, 1908
|Born||Charles Pierre Péguy
7 January 1873
|Died||4 September 1914
Villeroy, Seine-et-Marne, France
Charles Pierre Péguy (French: [ʃaʁl peɡi]; January 7, 1873 – September 4, 1914) was a noted French poet, essayist, and editor born in Orléans. His two main philosophies were socialism and nationalism, but by 1908 at the latest, after years of uneasy agnosticism, he had become a devout but non-practicing Roman Catholic. From that time, Catholicism strongly influenced his works.
Péguy was born to poverty. His mother Cécile, widowed when he was an infant, mended chairs for a living. His father, Désiré Péguy, was a cabinet maker, who died in 1874 as a result of combat wounds. He studied at the Lycée Lakanal in Sceaux, winning a scholarship at the École Normale Supérieure, where he attended notably the lectures of Henri Bergson and Romain Rolland, whom he befriended. He formally left the École Normale, without graduating, in 1897, even though he continued attending some lectures in 1898. Influenced by Lucien Herr (librarian of the École Normale), he became an ardent Dreyfusard.
In 1897, at age 24, Péguy married Charlotte-Françoise Baudoin; they had one daughter and three sons, one of whom was born after Péguy's death. Around 1910 he fell deeply in love with Blanche Raphael, a young Jewish friend, however he was faithful to his wife.
From his earliest years, he was influenced by socialism. In 1895 Péguy joined the Socialist Party. From 1900 to his death in 1914, he was the main contributor and the editor of the literary magazine Les Cahiers de la Quinzaine, which first supported the Socialist Party director Jean Jaurès. Péguy ultimately ended his support after he began viewing Jaurès as a traitor to the nation and to socialism. In the Cahiers, Péguy published not only his own essays and poetry, but also works by important contemporary authors such as Romain Rolland.
His free verse poem, "Portico of the Mystery of the Second Virtue", has gone through more than 60 editions in France. It was a favorite book of Charles de Gaulle.
Benito Mussolini referred to Péguy as a "source" for Fascism. But, according to Zaretsky in The Virginia Quarterly Review, Péguy would have likely been horrified by this appropriation. During World War II both supporters and opponents of Vichy France cited Péguy. Edmond Michelet was the first of many members of the French Resistance to quote Péguy; de Gaulle, familiar with Péguy's writing, quoted him a 1942 speech. Those who opposed Vichy's anti-Semitism laws often cited him. By contrast, Robert Brasillach praised Péguy as a "French National Socialist", and his sons Pierre and Marcel wrote that their father was an inspiration for Vichy's National Revolution ideology and "above all, a racist".
At the end of Graham Greene's novel Brighton Rock (1938), the unnamed, old French priest tells Rose about a man who never took the sacraments but who some think was a saint—an obvious reference to Péguy.
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"The sinner is at the very heart of Christianity. Nobody is so competent as the sinner in matters of Christianity. Nobody, except the saint."
"It will never be known what acts of cowardice have been committed for fear of not looking sufficiently progressive." (Notre Patrie, 1905).
"Tyranny is always better organised than freedom".
"It has never been given to a man to attain at once his happiness and his salvation."
"Kantianism has clean hands, but it has no hands."
"Homer is new and fresh this morning, and nothing, perhaps, is so old and tired as today's newspaper."
“Life holds only one tragedy, ultimately: not to have been a saint.”
"Surrender is essentially an operation by means of which we set out explaining instead of acting."
"He who does not bellow the truth when he knows the truth makes himself the accomplice of liars and forgers."
"A word is not the same with one writer as with another. One tears it from his guts. The other pulls it out of his overcoat pocket."
"How maddening, says God, it will be when there are no longer any Frenchmen";
"There will be things that I do that no one will be left to understand." (Le Mystère des saints Innocents)
"It is impossible to write ancient history because we do not have enough sources, and impossible to write modern history because we have too many". (Clio, 1909)
"Everything begins in mysticism and ends in politics." (Notre Jeunesse, 1909)
|French literary history|
- (1901). De la Raison.
- (1902). De Jean Coste.
- (1905). Notre Patrie.
- (1907-8). Situations.
- (1910). Notre Jeunesse.
- (1910). Victor-Marie, Comte Hugo.
- (1911). Un Nouveau Théologien.
- (1913). L'Argent.
- (1913). L'Argent Suite.
- (1914). Note sur M. Bergson et la Philosophie Bergsonienne.
- (1914). Note Conjointe sur M. Descartes et la Philosophie Cartésienne (posth.)
- (1931). Clio. Dialogue de l'Histoire et de l'âme Païenne (posth.)
- (1972). Véronique. Dialogue de l'Histoire et de l'âme Charnelle. Paris: Gallimard (posth.)
- (1912). Le Porche du Mystère de la Deuxième Vertu.
- (1913). La Tapisserie de Sainte Geneviève et de Jeanne d'Arc.
- (1913). La Tapisserie de Notre-Dame.
- (1913). Ève.
- (1897). Jeanne d'Arc. Paris: Librairie de la Revue Socialiste.
- (1910). Le Mystère de la Charité de Jeanne d'Arc.
- (1912). Le Mystère des Saints Innocents.
- (1927). Lettres et Entretiens (posth.)
- (1980). Correspondance, 1905-1914: Charles Péguy - Pierre Marcel. Paris: Minard (posth.)
- (1916–55). Œuvres Complètes de Charles-Péguy. Paris: Gallimard (20 vols.)
- (1941). Œuvres Poétiques Complètes. Bibliothèque de la Pléiade: Gallimard.
- (1987–92). Œuvres en Prose Complètes:
- Tome I. Bibliothèque de la Pléiade: Gallimard, 1987.
- Tome II. Bibliothèque de la Pléiade: Gallimard, 1988.
- Tome III. Bibliothèque de la Pléiade: Gallimard, 1992.
Works in English translation
- (1943). "Freedom," Commonweal, January 8, p. 293.
- (1943). Basic Verities. Prose and Poetry, Trans. by Ann and Julien Green. New York: Pantheon Books Inc.
- (1944). Man and Saints. Prose and Poetry, Trans. by Ann and Julien Green. New York: Pantheon Books Inc.
- (1950). The Mystery of the Charity of Joan of Arc, Trans. by Julien Green. New York: Pantheon Books Inc. [London: Hollis & Carter, 1950; Carcanet, 1986].
- (1956). The Mystery of the Holy Innocents, Trans. by Pansy Pakenham. London: The Harvill Press [New York: Harper, 1956].
- (1999). "The Mystery of the Holy Innocents," Communio 26 (2).
- (1958). Temporal and Eternal, Tran. by Alexander Dru. London: The Harvill Press [New York: Harper, 1958; Liberty Fund, 2001].
- (1964). A Vision of Prayer. Mount Saint Bernard Abbey: Saint Bernard Press.
- (1965). God Speaks. New York: Pantheon Books Inc.
- (1970). The Portico of the Mystery of the Second Virtue, Trans. by Dorothy Brown Aspinwall. Metuchen, N.J.: Scarecrow Press.
- (1994). "On the Mystery of Hope," Communio 21 (3).
- (1996). The Portal of the Mystery of Hope, Trans. by David Louis Schindler Jr. Edinburgh: T. & T. Clark [Wm. B. Eerdmans Publishing Co., 2003; Continuum, 2005].
- (2009). "On Money," Communio 36 (3).
- "Peguy' s Catholicism was closely allied with his love of France. Of him, as also of Psichari, it might almost be said that they were Catholics because they were Frenchmen. A non-Catholic Frenchman seemed a monstrosity, something cut off from the true life of his country. Some Catholicism is international or indifferent to country, with almost the motto, 'What matters country so long as the Church survives?' But that is not the Catholicism of these young Frenchmen, nor the Catholicism of the recent religious revival." — Rawlinson, Gerald Christopher (1917). "Charles Péguy," in Recent French Tendencies from Renan to Claudel. London: Robert Scott, p. 121.
- "In France the classic type of the fervent but non-practising Catholic was probably best represented by Charles Péguy". — Kuehnelt-Leddihn, Erik von (1952). Liberty or Equality. Caldwell, Idaho: The Caxton Printers, Ltd., p. 194.
- Ralph McInerny. "Charles Péguy", 2005.
- MacLeod, Catriona (1937). "Charles Péguy (1873-1914)," The Irish Monthly, Vol. 65, No. 770, pp. 529-541.
- Schmitt, Hans (1953). "Charles Péguy: The Man and the Legend, 1873-1953," Chicago Review, Vol. 7, No. 1 , pp. 24-37.
- Zaretsky, Robert (1996). "Fascism: the Wrong Idea," The Virginia Quarterly Review, pp. 149-155.
- Jackson, Julian (2001). France: The Dark Years, 1940-1944. Oxford University Press. pp. 4–5. ISBN 0-19-820706-9.
- Hill, Geoffrey (1985). Notes - Collected Poems. London: Penguin Books.
- Adereth, Maxwell (1967). Commitment in Modern French Literature: A Brief Study of 'Littérature Engagée' in the Works of Péguy, Aragon, and Sartre. London: Victor Gollancz.
- Halévy, Daniel (1918). Charles Péguy et les Cahiers de la Quinzaine. Paris: Payot et Cie.
- Jussem-Wilson, Nelly (1965). Charles Péguy. London: Barnes and Barnes.
- Mounier, Emmanuel (1931). La Pensée de Charles Péguy. Paris: Plon.
- O'Donnell, Donat (1951). "The Temple of Memory: Péguy," The Hudson Review, Vol. 3, No. 4, pp. 548–574.
- Rolland, Romain (1944). Péguy. Paris: A. Michel.
- Schmitt, Hans A. (1967). Charles Péguy: The Decline of an Idealist. Louisiana State University Press.
- Secrétain, Roger (1941). Péguy, Soldat de la Liberté. Montréal: Valiquette.
- Servais, Yvonne (1950). "Charles Peguy and the Sorbonne: 1873-1914," Studies: An Irish Quarterly Review, Vol. 39, No. 154, pp. 159–170.
- Servais, Yvonne (1953). Charles Péguy: The Pursuit of Salvation. Cork University Press.
- Turquet-Milnes, G. (1921). "Charles Péguy," in Some Modern French Writers. A Study in Bergsonism. New York: Robert M. McBride & Company, pp. 212–241.
- Villiers, Marjorie (1965). Charles Péguy: A Study in Integrity. Londres: Collins.
|Wikiquote has a collection of quotations related to: Charles Péguy|
|Wikimedia Commons has media related to Charles Péguy.|
- Works by Charles Péguy, at Internet Archive
- Charles Péguy at Find a Grave
- Charles Péguy biography at The Literary Encyclopedia, by James Horrox