Culture of Guatemala: Difference between revisions

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[[Roman Catholicism]] combined with the indigenous [[Maya mythology|Maya religion]] to form the unique syncretic religion which prevailed throughout the country and still does in the rural regions. Beginning from negligible roots prior to 1960, however, [[Protestant]] [[Pentecostalism]] has grown to become the predominant religion of [[Guatemala City]] and other urban centers and down to mid-sized towns.
[[Roman Catholicism]] combined with the indigenous [[Maya mythology|Maya religion]] to form the unique syncretic religion which prevailed throughout the country and still does in the rural regions. Beginning from negligible roots prior to 1960, however, [[Protestant]] [[Pentecostalism]] has grown to become the predominant religion of [[Guatemala City]] and other urban centers and down to mid-sized towns.


The unique religion is reflected in the local saint, [[Maximón]], who is associated with the subterranean force of masculine fertility and prostitution. Always depicted in black, he wears a black hat and sits on a chair, often with a cigar placed in his mouth and a gun in his hand, with offerings of tobacco, alcohol, and [[Coca-cola]] at his feet. The locals know him as '''San Simon of Guatemala'''.
The unique religion is reflected in the local saint, [[Maximón]], who is associated with the subterranean force of masculine fertility and prostitution. Always depicted in black, he wears a black hat and sits on a chair, often with a cigar placed in his mouth and a gun in his hand, with offerings of tobacco, alcohol, and [[Coca-cola]] at his feet. The locals know him as '''San Simon of Guatemala'''.yo


==Polarization leading to civil war==
==Polarization leading to civil war==

Revision as of 16:51, 15 June 2009

The culture of Guatemala reflects strong Mayan and Spanish influences and continues to be defined as a contrast between poor Mayan villagers in the rural highlands, and the urbanized and relatively wealthy mestizos population (known in Guatemala as ladinos) who occupy the cities and surrounding agricultural plains.

Cuisine

Cooking in Guatemala reflects the multicultural nature of Guatemala, in that it involves food that differs in taste depending on the region. Guatemala has 22 departments (dodoor divisions), each of which has very different food varieties. For example Antigua Guatemala is well known for its candy which makes use of many local ingredients, fruits, seeds and nuts along with honey, condensed milk and other traditional sweeteners. Antigua's candy is very popular when tourists visit the country for the first time, and is a great choice in the search for new and interesting flavors.

Many traditional foods are based in Maya cuisine and prominently feature corn, chiles and beans as key ingredients. Various dishes may have the same name as a dish from a neighboring country, but may in fact be quite different for example the enchilada or quesadilla, which are nothing like their Mexican counterparts.

Music

Guatemala's national instrument is the marimba, an idiophone from the family of the xylophones, which is played all over the country, even in the remotest corners. Towns also have wind and percussion bands that play during the lent and Easter-week processions, as well as on other occasions. The Garifuna people of Afro-Caribbean descent, who are spread thinly on the northeastern Caribbean coast, have their own distinct varieties of popular and folk music. Cumbia, from the Colombian variety, is also very popular especially among the lower classes.

Guatemala also has an almost five-century-old tradition of art music, spanning from the first liturgical chant and polyphony introduced in 1524 to contemporary art music. Much of the music composed in Guatemala from the 16th century to the 19th century has only recently been unearthed by scholars and is being revived by performers.

Textiles

The Maya peoples are known for their brightly colored yarn-based textiles, which are woven into capes, shirts, blouses, and dresses. Each village has its own distinctive pattern, making it possible to distinguish a person's home town on sight. Women's clothing consists of a shirt (camisa)and a long skirt (falda).

Religion

Roman Catholicism combined with the indigenous Maya religion to form the unique syncretic religion which prevailed throughout the country and still does in the rural regions. Beginning from negligible roots prior to 1960, however, Protestant Pentecostalism has grown to become the predominant religion of Guatemala City and other urban centers and down to mid-sized towns.

The unique religion is reflected in the local saint, Maximón, who is associated with the subterranean force of masculine fertility and prostitution. Always depicted in black, he wears a black hat and sits on a chair, often with a cigar placed in his mouth and a gun in his hand, with offerings of tobacco, alcohol, and Coca-cola at his feet. The locals know him as San Simon of Guatemala.yo

Polarization leading to civil war

1960 was also the approximate start of the long and brutal Civil War which pitted the wealthier urban ladinos against the poorer rural Mayans. Both sides engaged in death squad tactics, although by all counts the losses were far greater on the villagers side as the ladinos controlled the government and the military. The government hit squads were aided by the traditional practice of Mayan villagers wearing distinctive fabrics identifying their home village, allowing the government soldiers to kill suspected anti-government villagers on sight.

The civil war forced moderates and the middle class to either take sides or flee the country, further polarizing the country.

After 36 years of war, a peace agreement was brokered in 1996 and the country has been gradually healing since that time. Understandably, great animosity still exists between rich and poor, Maya and ladino, although they all identify themselves as Guatemalan.

See also