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|Pen name||Heinz Heger|
|Notable work(s)||The Men with the Pink Triangle|
Heinz Heger was the pen name used by Josef Kohout (1917 – 1994) an Austrian Nazi concentration camp survivor. Kohout had been imprisoned for his homosexuality, which the German penal code's Paragraph 175 made criminal. He is known best as the author, under the Heger pseudonym, of the 1972 book Die Männer mit dem rosa Winkel (The Men With the Pink Triangle), one of very few autobiographical accounts of the treatment of homosexuals in Nazi imprisonment. The book has been translated into several languages, and a second edition produced in 1994. It was the first testimony from a homosexual survivor of the concentration camps to be translated into English and is regarded as the best known. Its publication helped to illuminate not just the suffering gay prisoners of the Nazi regime had experienced, but the lack of recognition and compensation they received after the war's end.
Kohout was born and grew up in Vienna. His mother, Amalia, and father, Josef senior, were wealthy Catholics, and his father had a high-ranking job in the civil service. Kohout was arrested in March 1939, at age 22, when a Christmas card he had sent to his male lover, Fred, was intercepted. His lover Fred, whose father was a high-ranking Nazi official, was deemed "mentally disturbed" and escaped punishment.
Kohout was interned in the Sachsenhausen concentration camp. He reported that homosexual prisoners were the most reviled of all the camp's detainees, and prevented from mutual association. Though the SS guards controlling the camp prevented the homosexual prisoners from associating with one another, sex between straight guards and gay prisoners nonetheless took place, with the guards construing such encounters as a "natural" expression of their "normal" sexuality in unusual circumstances. Kohout was selected for sexual services by a Kapo, and then the senior of his block. Florence Tamagne describes these involvements as fortunate for Kohout; the preferment of these relatively privileged men may have helped Kohout to survive.
Like other prisoners, Kohout was assigned futile tasks during his time in the camp, including using barrows to move the snow (and bare hands to move rocks) from one side of the compound and then back to the other. The repetition and pointlessness of the tasks were such that many prisoners committed suicide. Kohout observed the beating and the torture of prisoners, and theorized in his writings that the sadism of some of the SS officers reflected repressed homosexual desires of their own.
As well as describing the barbarism of life within the camp, Heger's book offered criticism of the treatment of gay concentration camp survivors after liberation. After the camp's liberation, Kohout - like other homosexual prisoners - was still regarded as a criminal, since homosexuality remained illegal after the demise of the Nazi regime. He was not eligible for compensation and, despite attempts on his part, he received none from the West German government. Many other gay men who had survived concentration camps were returned to prison, and the time they had spent interred in the camps was not deducted from their sentences.
The book remains one of very few in existence that document the experiences of homosexuals imprisoned by the Nazis. It is taught and read in college courses internationally, including at universities and Jewish seminaries.
Erik Jensen, writing in the Journal of the History of Sexuality, identifies the publication of Kohout's memoir as a turning point in the history of the gay community, when the activists of the 1960s and 70s began to take account of the perspectives of the preceding generation and to embrace the pink triangle as a symbol of gay identity.
Kohout died in Vienna, and certain items of his possession were donated by his companion to the United States Holocaust Memorial Museum. They included Kohout's journals from the camp, a number of letters sent by his parents that had never reached him while he was imprisoned, and the cloth strip with the pink triangle and his prisoner number that he had been forced to wear. It was the first pink triangle belonging to an identifiable individual that had been recorded.
- Persecution of homosexuals in Nazi Germany and the Holocaust
- Pierre Seel - a French, LGBT, Nazi-persecuted writer
- Dunlap, David (26 June 1995). "Personalizing Nazis' Homosexual Victims". New York Times.
- "Bibliographies: Gay and Lesbian". United States Holocaust Museum. Retrieved 22 June 2009.
- Tamagne, Florence (2006). A history of homosexuality in Europe. Algora. p. 382. ISBN 0-87586-355-8Z. Retrieved 22 June 2009.
- de Cecco, John P.; De Cecco, John P (2000-06-29). A Sea of Stories: the Shaping Power of Narrative in Gay and Lesbian Cultures. Haworth Press. p. 28. ISBN 1-56023-955-7.
- Morris, Marla (2001). Curriculum and the Holocaust. Laurence Erlbaum Associates. p. 145. ISBN 0-8058-3812-0.
- Plagne, Nicolas (26 June 2006). "Les Hommes au triangle rose - review" (in French). Parutions.com.
- Reiter, Andrea; Camiller, Patrick (2005-08-30). Narrating the Holocaust. Continuum. p. 222. ISBN 0-8264-7768-2.
- Moody, William (2003). Hell's Folly. Trafford. p. 171. ISBN 1-4120-0108-0.
- "The pink triangle, Nazi Persecution of Homosexuals". RAI Social Action Department. Retrieved 22 June 2009.
- Bamforth, Nicholas (1997). Sexuality, Morals and Justice. Continuum International. p. 22. ISBN 0-304-33147-3.
- Schlagdenhauffen-Maika, Regis (2005). "The New Holocaust History Museum of Yad Vashem and the Commemoration of Homosexuals as Victims of Nazism". Bulletin du Centre de recherche français de Jérusalem.
- "Fascism and Sexuality seminar". Retrieved 22 June 2009.
- "Bibliography: LGBT and Jewish" (PDF). Retrieved 22 June 2009.
- Jensen, Erik (2002). "The Pink Triangle and Political Consciousness: Gays, Lesbians, and the memory of Nazi Persecution". Journal of the History of Sexuality 11 (1 and 2).