Lonnie Frisbee

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Lonnie Frisbee
Lonnie Frisbee in the 1960s.jpg
Lonnie Frisbee in the 1960s
Born Lonnie Frisbee
(1949-06-06)June 6, 1949
Costa Mesa, California, US
Died March 12, 1993(1993-03-12) (aged 43)
Orange County, California
Nationality American
Occupation Pentecostal evangelist and minister
Years active 1966–1991
Style Power evangelism, gifts of the Spirit
Religion Evangelical and Pentecostal Christianity
Spouse(s) Connie (divorced in 1973)

Lonnie Frisbee (June 6, 1949 – March 12, 1993) was an American Pentecostal evangelist and self-described "seeing prophet" and mystic in the late 1960s and 1970s.[1][2] He maintained a hippie appearance and struggled with homosexuality (according to his own report).[3][4] He was notable as a minister and evangelist in the signs and wonders movement of the 1970s and 1980s.[5][6]

Frisbee was a key figure in the Jesus movement and eyewitness accounts of his ministry documented in the 2007 Emmy-nominated film Frisbee: The Life and Death of a Hippie Preacher explain how Frisbee became the charismatic spark igniting the rise of Chuck Smith's Calvary Chapel and the Vineyard Movement, two worldwide denominations and among the largest evangelical denominations to emerge in the last thirty years.[5][7] It was said that he was not one of the hippie preachers, "there was one."[8][9] The term 'power evangelism' comes from Frisbee's ministry. Some of his harshest critics for heavy use of the Holy Spirit and the gifts of the Spirit came from the churches he helped found.[10] He also influenced many prophetic evangelists including Jonathan Land, Marc Dupont, Jill Austin and others.[10] Frisbee co-founded the House of Miracles commune and was its main architect, converting many. The House of Miracles grew into a series of nineteen communal houses that later migrated to Oregon to form Shiloh Youth Revival Centers, the largest and one of the longest-lasting of the Jesus People communal groups.

Frisbee functioned both as an evangelical preacher also privately socialized as a gay man before and during his evangelism career.[5] This is held in tension with the fact that he said in interviews that he never believed homosexuality was anything other than a sin in the eyes of God and both denominations prohibited gay sexual behavior. Both churches later disowned him because of his active sexual life, removing him first from leadership positions, then ultimately, firing him.[5] He was shunned and "written out of the official histories."[11] As part of his ostracism from his former churches his work was maligned but he forgave those who tried to discredit him before his death from AIDS in 1993.[5]

Early life and career[edit]

Frisbee was raised in a single-parent home and was exposed to "sketchy, dangerous characters" as a child.[6][12] Frisbee's brother claimed Frisbee was raped at the age of eight and documentarian David di Sabatino postulated that an incident of that nature "fragments your identity."[4] His father ran off with another woman and his mother tracked down and married the jilted husband.[13] He showed great interest in the arts and cooking.[13] He won awards for his paintings and even appeared as a featured dancer on Shebang.[13] He exhibited a "bohemian" streak and regularly ran away from home.[13] As a teen he became part of the drug culture, as part of a spiritual quest,[13] and at fifteen he entered Laguna Beach's gay underground scene with a friend.[6][12] His "spotty" high school education left him barely able to read and write.[12] At 18 he joined thousands of other flower children and hippies for the Summer of Love in San Francisco in 1967.[14] He described himself as a "nudist-vegetarian-hippie".[10]

Frisbee's unofficial evangelism career began as a part of a soul-searching LSD acid-trip as part of a regular "turn on, tune in, drop out" session of getting high.[6] He would often read the Bible while tripping.[13] On one pilgrimage with friends to Tahquitz Canyon outside Palm Springs instead of looking for meaning again in mysticism and the occult Frisbee started reading the Gospel of John to the group and eventually led the group to Tahquitz Falls and baptized them.[6] A later acid-trip in the same area produced "a vision of a vast sea of people crying out to the Lord for salvation, with Frisbee in front preaching the gospel."[13] His "grand vision of spreading Christianity to the masses" alienated his family and friends.[13] Frisbee left for San Francisco where he had won a fellowship to the San Francisco Art Academy.[13] He soon met members of Haight-Ashbury's Living Room mission. At the time, he talked about UFOs and practiced hypnotism and spoke about dabbling in occult and mysticism.[15] When Christian missionaries first met him, they said he was talking about "Jesus and flying saucers". Frisbee converted to Christianity, and joined the first street Christian community, The Living Room, a storefront coffeehouse commune of four couples in the Haight-Ashbury district of San Francisco started in 1967.[16][17] He quit the art academy and moved to Novato, California to set up a commune and later reconnected with his former girlfriend Connie whom he then married. The community was soon dubbed The House of Acts after the community of early Christians in the Acts of the Apostles. Frisbee designed a sign to put outside the house, but was informed that if he gave it an official name, it would no longer be considered a mere guest house and would be subject to renovations. The community took the sign down to avoid the financial obligation. Frisbee continued painting detailed oils including of missions.[12]

Jesus movement, Calvary Chapel[edit]

Chuck Smith, meanwhile, had been making plans to build a chapel out of a surplus school building in the City of Santa Ana, near Costa Mesa when he met Frisbee. Smith's daughter's boyfriend John was a former addict who had turned to Christianity and when Smith wanted to meet a hippie John brought home Frisbee who was hitch-hiking so he could meet people to tell about Jesus and salvation.[12] Frisbee and his wife Connie joined the fledgling Calvary Chapel congregation and Smith was struck by Frisbee's charisma, "I was not at all prepared for the love that this young man would radiate."[16] Frisbee became one of the most important ministers in the church when on May 17, 1968 Smith put the young couple in charge of the Costa Mesa rehab house called "The House of Miracles" with John Higgins and his wife Jackie, within a week it had 35 new converts. Bunk beds were built in the garage to house all the new converts.[12] Frisbee led the Wednesday night Bible study which soon became the central night for the church attracting thousands.[16] Frisbee's attachment to the charismatic Pentecostal style caused some disagreement within the church since he seemed focused more on gaining converts and experiencing the presence of the Holy Spirit than on teaching newer converts Biblical doctrine.[5] Chuck Smith, however, took up that job and welcomed Frisbee into his church. Frisbee's appearance helped appeal to hippies and those interested in youth culture, and Frisbee believed that the youth culture would play a prominent role in the Christian movement in the United States. He cited Joel the prophet and remained upbeat despite what the young couple saw as unbalanced treatment as Frisbee was never paid for his work yet another person was hired full-time as Smith's assistant.[9]

The country was being swept with a youth movement with California being one of the epicenters.[18] The counterculture of hippies and surfers hung around the beaches and music and the resulting dancing was the main form of communication.[18] Frisbee would walk the beaches during the day and convert the young people and bring them back to the church for the nightly services.[18]

The House of Miracles grew into a series of nineteen communal houses that later migrated to Oregon to form Shiloh Youth Revival Centers, the largest and one of the longest lasting of the Jesus People communal groups which had 100,000 members and 175 communal houses spread across North America.[19] This may have been the largest Christian communal group in US history.[19]

From 1968 - 1971 Frisbee was a leader in the Jesus movement bringing in thousands of new converts and his influence over Calvary Chapel leaders including Mike MacIntosh and Greg Laurie, whom he mentored.[6][16]

Fame[edit]

"Jesus Freaks", or "Jesus People" as they were often called, were documented in media including the Kathryn Kuhlman I Believe In Miracles show where Frisbee was a featured guest talking about Jesus, prophets and quoting scripture.[20] By 1971, the Jesus Movement had broken in the media with major media outlets such as Life, Newsweek and Rolling Stone covering it. Frisbee, due to his prominence in the movement, was frequently photographed and interviewed. It was also in 1971 that Frisbee and Smith parted ways because their ideological differences had become too great. Smith discounted Pentecostalism, maintaining that love was the greatest manifestation of the Holy Spirit while Frisbee was strongly involved in theology centering on spiritual gifts and New Testament occurrences. Frisbee announced that he would leave California altogether and go to a movement in Florida led by Derek Prince and Bob Mumford which taught a pyramid shepherding style of leadership and was later coined as the Shepherding Movement.[12]

In 1973, the Frisbees divorced because Frisbee's pastor had an affair with his wife. Frisbee mentions this in a sermon he gave at the Vineyard Church in Denver, Colorado, a few years before he died.[2] Connie later re-married. Lonnie left the organization.

Vineyard Movement[edit]

Meanwhile, in May 1977 John Wimber was laying the groundwork for what would become the Association of Vineyard Churches, also known as the Vineyard Movement. He had witnessed the explosive growth of Calvary Chapel and sought to build a church that embraced the healings and miracles that he had previously been taught were no longer a part of Christian life.[citation needed] He began teaching and preaching about spiritual gifts and healings which did occur but it wasn't until May 1980 when Frisbee testified that the charismatic gifts of the Holy Spirit took hold of the church. Frisbee was invited by John Wimber to go to what was then a Yorba Linda branch of the Calvary Chapel movement, to preach.

Since his early days at Calvary Chapel Costa Mesa, Frisbee had made a shift in his emphasis from evangelism to the dramatic and demonstrative manifestation of the power of the Holy Spirit. After speaking Frisbee invited all the young people 25 and under to come forward and invited the Holy Spirit to bring God's power into their lives. Witnesses say it looked like a battlefield as young people fell and began to shake and speak in tongues.[21] The young kids, many in Junior High and High School, were so "filled with the Spirit" that they soon started baptizing friends in hot tubs and swimming pools around town. The church catapulted in growth over the next few months and the event is credited with launching the Vineyard Movement.[22] After this time, Frisbee and Wimber began traveling the world, visiting South Africa and Europe. Frisbee was a much sought-after preacher with his "Jesus-like" look getting him instant recognition from South Africa to Denmark.[6][9] While there, they performed many healings and miracles for people.[10] As reported by many who were there, Frisbee was integral to the development of what would later become Wimber's "Signs and Wonders theology".

Sexuality revealed[edit]

Although Frisbee's homosexuality was documented as a "bit of an open secret in the church community" and that he would "party" on Saturday night then preach Sunday morning, many in the church were unaware of his "other life".[23] Eventually some church officials felt that his inability to overcome what the church considers sexual immorality became too big a hindrance to his ability to minister. An article in The Orange County Weekly, headlined "The First Jesus Freak," chronicles Frisbee's life, in which Matt Coker writes, "Chuck Smith Jr. says he was having lunch with Wimber one day when he asked how the pastor reconciled working with a known homosexual like Frisbee. Wimber asked how the younger Smith knew this. Smith said he’d received a call from a pastor who’d just heard a young man confess to having been in a six-month relationship with Frisbee. Wimber called Smith the next day to say he’d confronted Frisbee, who openly admitted to the affair and agreed to leave."[6]

In a 2005 interview by Christianity Today film reviewer Peter Chattaway with David Di Sabatino, the documentary director of Frisbee: The Life and Death of a Hippie Preacher, the two spoke about addressing Frisbee's homosexuality with his family. Said Di Sabatino, "I brought to light some things that not a lot of people knew. I've been in rooms with his family where I've had to tell them that he defined himself as gay, way back. Nobody knew that. There's a lot of hubris in that, to come to people who loved him and prayed for him, and to stand there and say, "You didn't really know this, but..."[4] In the same interview Di Sabatino also stated, "His early testimony at Calvary Chapel was that he had come out of the homosexual lifestyle, but he felt like a leper because a lot of people turned away from him after that, so he took it out of his testimony—and I think that's an indictment of the church."[4] Di Sabatino commented on Frisbee's homosexuality as a flaw and stated that Frisbee's brother claimed Frisbee was raped at the age of 8 years old and postulated that an incident of that nature "fragments your identity, and now I can't say that I'm surprised at all."[4] In other research Di Sabatino revealed that Frisbee had come from a broken home and entered into Laguna Beach's gay underground scene with a friend when he was fifteen.[6]

Death[edit]

Frisbee contracted AIDS and died from complications associated with the condition.[12] At his funeral at the Crystal Cathedral, Calvary Chapel's Chuck Smith eulogized Frisbee as a Samson-like figure; that being a man through whom God did many great works, but was the victim of his own struggles and temptations.[24] Some saw this as further maligning Frisbee's work and an inappropriate characterization at a funeral service.[5] Others, such as Frisbee friend John Ruttkay, saw the Samson analogy as spot on, and said so at his funeral.[5] Frisbee was interred in the Crystal Cathedral Memorial Gardens.[25]

Frisbee: The Life and Death of a Hippie Preacher[edit]

Jim Palosaari narrated Frisbee: The Life and Death of a Hippie Preacher and the documentary received an Emmy Award nomination from the National Academy of Television Arts and Sciences (San Francisco/NorCal chapter).

Finished in March 2005, Frisbee was first accepted to the Newport Beach Film Festival where it sold out the Lido Theater not far from where in the late 1960s the Frisbees ran the Blue Top commune, a Christian community of young hippie believers. The documentary was also accepted to the Mill Valley (2005), Reel Heart (2005), Ragamuffin (2005), San Francisco International Independent (2006), New York Underground (2006) and Philadelphia Gay & Lesbian (2006) film festivals. The edited movie showed on San Francisco's KQED in November 2006, and was released in DVD form in January 2007.

A soundtrack featuring the music of The All Saved Freak Band, Agape, Joy and Gentle Faith was released in May 2007.[26] A pre-release version of the DVD was produced that featured 21 recordings of songs by Larry Norman alone,[27] as well as others by Randy Stonehill, Love Song, Fred Caban, Mark Heard, and Stonewood Cross. However, due to licensing issues most of the music was changed for the final release.[28]

See also[edit]

References[edit]

  1. ^ Frisbee, Lonnie. "Lonnie Frisbee ministering at Vineyard Church in Denver, CO; Senior Pastor Tom Stipe". Retrieved May 18, 2007. 
  2. ^ a b Jansson, Erik. "Lonnie Frisbee ministering at Vineyard Church in Denver, CO". Retrieved October 18, 2007. 
  3. ^ Annette Cloutier, Præy To God: A Tasteful Trip Through Faith: Volume One, ISBN 1-4363-1555-7, ISBN 978-1-4363-1555-5, page 437.
  4. ^ a b c d e Chattaway, Peter. "Documentary of a Hippie Preacher". Archived from the original on May 11, 2007. Retrieved May 17, 2007. 
  5. ^ a b c d e f g h David di Sabatino (2001). Frisbee: The Life and Death of a Hippie Preacher (Documentary movie). United States: David Di Sabatino. 
  6. ^ a b c d e f g h i Coker, Matt. "The First Jesus Freak". OC Weekly, March 3, 2005. Retrieved May 17, 2007.
  7. ^ Glen G. Scorgie, A Little Guide to Christian Spirituality: Three Dimensions of Life with God, Chapter 8-"An Integrated Spirituality", Zondervan, 2009, ISBN 0-310-54000-3, ISBN 978-0-310-54000-7.
  8. ^ Barkonsty. "teaser for the documentary FRISBEE: The Life & Death of a Hippie Preacher". Retrieved May 18, 2007. 
  9. ^ a b c Coker, Matt (April 14, 2005). "Ears on Their Heads, But They Don’t Hear: Spreading the real message of Frisbee". Orange County Weekly. Retrieved October 21, 2007. 
  10. ^ a b c d John Crowder, Miracle workers, reformers and the new mystics, Destiny Image Publishers, 2006, ISBN 0-7684-2350-3, ISBN 978-0-7684-2350-1, pages 103-6.
  11. ^ Brett McCracken, Hipster Christianity: When Church and Cool Collide, Baker Books, 2010, ISBN 0-8010-7222-0, ISBN 978-0-8010-7222-2 page 80-1.
  12. ^ a b c d e f g h Greg Laurie, Ellen Vaughn, Lost Boy: My Story , Gospel Light, 2008, ISBN 0-8307-4578-5, ISBN 978-0-8307-4578-4, pages 81-3, 85-9, 106
  13. ^ a b c d e f g h i David W. Stowe, No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism, UNC Press Books, 2011, ISBN 0-8078-3458-0, ISBN 978-0-8078-3458-9, page 23-9.
  14. ^ Don Lattin, Jesus Freaks: A True Story of Murder and Madness on the Evangelical Edge, HarperCollins, 2008, ISBN 0-06-111806-0, ISBN 978-0-06-111806-7, pages 31-3.
  15. ^ Bill (Wam957). "The Son Worshipers, 30-minute documentary on the Jesus Movement circa 1971. Edited by Bob Cording and Weldon Hardenbrook.". Retrieved May 18, 2007. 
  16. ^ a b c d Balmer, Randall. The Encyclopedia of Evangelism, page 227, 303, 532. Retrieved May 18, 2007. 
  17. ^ Stephen J. Nichols. Jesus Made in America: A Cultural History from the Puritans to the Passion of the Christ, InterVarsity Press, 2008, ISBN 0-8308-2849-4, ISBN 978-0-8308-2849-4, pages 124-5.
  18. ^ a b c W. K. McNeil, Encyclopedia of American gospel music, Psychology Press, 2005, ISBN 0-415-94179-2, ISBN 978-0-415-94179-2, page 59.
  19. ^ a b Richardson, James T. Regulating Religion: Case Studies from Around the Globe, (2004) Springer, ISBN 0-306-47887-0. Retrieved January 9, 2008. 
  20. ^ Bill (Wam957). "Jesus Freaks 4 (part of my collection of rad videos of early 70's Jesus freaks on the Kathryn Kuhlman show)". Retrieved May 17, 2007. 
  21. ^ David A. Roozen, James R. NiemanBalmer. Church, Identity, and Change: Theology and Denominational Structures in Unsettled Times - Page 134. Retrieved May 18, 2007. 
  22. ^ Jackson, Bill. A Short History of the Association of Vineyard Churches. Retrieved May 18, 2007. 
  23. ^ Barkonsty. "trailer for documentary FRISBEE". Retrieved May 18, 2007. 
  24. ^ "Video of Lonnie Frisbee Memorial Service at Crystal Cathedral, Chuck Smith, Phil Aguilar and guests...". Retrieved May 18, 2007. 
  25. ^ Find A Grave: Lonnie Ray Frisbee
  26. ^ "Documentary on Hippie Preacher Receives Emmy Award Nomination". Retrieved May 17, 2007. 
  27. ^ Mike Rimmer, "Larry Norman - Frisbee", Cross Rhythms (September 8, 2005 ), http://www.crossrhythms.co.uk/products/Larry_Norman/Frisbee/13328/; Jim Böthel, "Frisbee (2005)", http://www.meetjesushere.com/Frisbee_CD.htm
  28. ^ Jim Böthel, "Slinky (2005)", http://www.meetjesushere.com/slinky.htm
  • Young, Shawn David (2005). Hippies, Jesus Freaks, and Music. Ann Arbor: Xanedu/Copley Original Works. ISBN 1-59399-201-7. 

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