Moral Re-Armament

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Moral Re-Armanent
Successor Initiatives of Change
Founded 1938
Dissolved 2001
Key people Frank Buchman

Moral Re-Armament (MRA) was an international moral and spiritual movement that, in 1938, developed from the American minister Frank Buchman's Oxford Group. Buchman headed MRA for 23 years until his death in 1961. In 2001 the movement was renamed Initiatives of Change.

History[edit]

In 1938 Europe was rearming militarily. Frank Buchman, who had been the driving force behind the Oxford Group, was convinced that military rearmament alone would not resolve the crisis. At a meeting of 3,000 in East Ham Town Hall, London, on 29 May 1938, he launched a campaign for Moral Re-Armament. "The crisis is fundamentally a moral one," he said. "The nations must re-arm morally. Moral recovery is essentially the forerunner of economic recovery. Moral recovery creates not crisis but confidence and unity in every phase of life."[1]

The phrase caught the mood of the time, and many public figures in Britain spoke and wrote in support. British tennis star H. W. Austin edited the book Moral Rearmament (The Battle for Peace), which sold half a million copies.[2] Bunny Austin remained committed to MRA but had very little contact in the 1980s sensing that the movement had drifted away from its roots.

Two years later the novelist Daphne du Maurier published Come Wind, Come Weather, stories of ordinary Britons who had found hope and new life through MRA. She dedicated it to "Frank Buchman, whose initial vision made possible the world of the living characters in these stories," and added, "What they are doing up and down the country in helping men and women solve their problems, and prepare them for whatever lies ahead, will prove to be of national importance in the days to come." The book sold 650,000 copies in Britain alone.[3]

When war broke out, many of those active in the campaign for Moral Re-Armament joined the Allied forces. Others worked to heighten morale and overcome bottlenecks, particularly in war-related industries. Senator (later President) Harry Truman, Chair of the Senate's Truman Committee investigating war contracts, told a Washington press conference in 1943: "Suspicions, rivalries, apathy, greed lie behind most of the bottlenecks. This is where the Moral Re-Armament group comes in. Where others have stood back and criticised, they have rolled up their sleeves and gone to work. They have already achieved remarkable results in bringing teamwork into industry, on the principles not of 'who's right' but of 'what's right'."[4]

In Britain about 30 MRA workers were exempted from military service to continue this work. But, when Ernest Bevin became Minister of Labour in 1940, he decided to conscript them. Over 2,500 clergy and ministers signed a petition opposing this, and 174 Members of Parliament put down a motion stating the same. Bevin made clear that he would resign from the Government if he was defeated, and the Government put a three-line whip upon its supporters. As a result, the Oxford Group workers were excluded from the Exemption from Military Service bill.

At the end of the war, the MRA workers returned to the task of establishing a lasting peace. In 1946, 50 Swiss families active in the work of MRA bought and restored a large, derelict hotel at Caux, Switzerland. This became a centre of European reconciliation, attended by thousands in the following years, including German Chancellor Adenauer and French Foreign Minister Robert Schuman.[5] Buchman was awarded the Croix de Chevalier of the Légion d'honneur by the French Government, and also the German Grand Cross of the Order of Merit.[6] The historians Douglas Johnston and Cynthia Sampson described the work as an "important contribution to one of the greatest achievements in the entire record of modern statecraft: the astonishingly rapid Franco-German reconciliation after 1945."[7]

In Britain hundreds donated towards the purchase of the Westminster Theatre in London, as a living memorial to the men and women of Moral Re-Armament who had died in war service. Many servicemen gave their gratuities.[8] For the next 50 years the Theatre presented a host of plays and musicals focusing on the moral and spiritual base on which a just and democratic society depends. One of the best-known was the pantomime 'Give a Dog a Bone', which ran every Christmas for many years, to the delight of thousands of children.

In France the well-known philosopher Gabriel Marcel edited a book, 'Un Changement d'Espérance à la Rencontre du Réarmament Moral', which brings together the stories of a French socialist leader, Brazilian docker, an African chief, a Buddhist abbot, a Canadian industrialist and many others who found a new approach through MRA.[9] The English edition, published by Longmans, was titled 'Fresh Hope for the World'.

MRA began holding conferences on Mackinac Island, Michigan, in 1942, first in a leased hotel and then at the island's Grand Hotel. By the early 1950s they acquired considerable land holdings on the island. Between 1954 and 1960 constructed an extensive training center including a theatre and soundstage. The soundstage was used for the production of motion pictures, including The Crowning Experience, Voice of the Hurricane, and Decision at Midnight.

In 1966 MRA deeded much of the property on the island to Mackinac College. Several new facilities, including a classroom building and library were constructed. This independent and non-sectarian institution of higher education operated from 1966 until 1970. It developed programs in statesmanship and leadership, as well as more traditional curricula.

In the 1950s and 1960s, MRA's work expanded across the globe. Buchman was a pioneer of multi-faith initiatives. As he said, "MRA is the good road of an ideology inspired by God upon which all can unite. Catholic, Jew and Protestant, Hindu, Muslim, Buddhist and Confucianist – all find they can change, where needed, and travel along this good road together.".[10]

These ideas appealed to many in the African and Asian countries moving toward independence from colonial rule. Leaders of these independence struggles have paid tribute to MRA's contribution to bringing unity between groups in conflict, and helping ease the transition into independence. In 1956 King Mohammed V of Morocco sent a message to Buchman: "I thank you for all you have done for Morocco in the course of these last testing years. Moral Re-Armament must become for us Muslims as much an incentive as it is for you Christians and for all nations."[11] In 1960 Archbishop Makarios and Dr Kucuk, President and Vice-President of Cyprus, jointly sent the first flag of independent Cyprus to Frank Buchman at Caux in recognition of MRA's help.[12]

Some attacked the movement. In the 1950s MRA was regularly attacked by Radio Moscow overseas service. In November 1952 it said, "Moral Re-Armament supplants the inevitable class war by the 'permanent struggle between good and evil'," and "has the power to attract radical revolutionary minds."[13]

The Catholic theologian John Hardon claimed that the movement's political ideas were naive, since they appeared to assume that moral awakening would solve "social problems that have vexed humanity since the dawn of history".[14] Other Catholics took a different view. In 1993 Cardinal Franz Koenig, Archbishop of Vienna, wrote that "Buchman was a turning-point in the history of the modern world through his ideas."[15]

MRA has always been active in industry and business. In Buchman's view, management and labour could 'work together like the fingers on the hand,' and in order to make that possible he aimed to answer 'the self-will in management and labour who are both so right, and so wrong.' MRA's role was to offer the experience which would free those people's hearts and minds from the motivations or prejudices which prevent just solutions.

William Grogan, an International Vice-President of the American Transport Workers' Union, said that 'between 1946 and 1953 national union leaders, local union officials, shop stewards and rank and file union members from 75 countries had received training' in MRA principles.[16] Evert Kupers, for 20 years President of the Dutch Confederation of Trades Unions, stated that 'the thousands who have visited Caux have been deeply impressed by its message for our age and by the real comradeship they found there.'[17] In France Maurice Mercier, Secretary-General of the textile workers within the Force Ouvriere, said: 'Class war today means one half of humanity against the other half, each possessing a powerful arsenal of destruction... Not one cry of hatred, not one hour of work lost, not one drop of blood shed - that is the revolution to which MRA calls bosses and workers.'[18]

Today the Caux Round Table Principles for Business are being implemented by businesses in many countries.[19]

Beliefs[edit]

The movement had Christian roots, but grew into an informal, international network of people of all faiths and backgrounds. It was based around what it called the 'Four Absolutes' (absolute honesty, absolute purity, absolute unselfishness and absolute love) and encouraged its members to be actively involved in political and social issues. One of the movement's core ideas was that changing the world starts with seeking change in oneself.

Rename to "Initiatives of Change"[edit]

Main article: Initiatives of Change

In 2001 the MRA movement changed its name to Initiatives of Change (IofC). A non-governmental organization based in Caux, Switzerland, Initiatives of Change International serves as the legal and administrative entity to federate the national bodies of Initiatives of Change for purposes of cooperation with the entities such as the United Nations and the Council of Europe.[20]

National initiatives include Hope in the Cities in the United States,[21] the Caux Forum for Human Security in Switzerland,[22] and the IC Centre for Governance in India.[23]

References[edit]

  1. ^ Buchman, Frank N.D., Remaking the World (London, 1955), p. 46.
  2. ^ Lean, Garth Frank Buchman – a life, p279
  3. ^ Lean, Garth; Frank Buchman, p 300
  4. ^ Lean, Garth. Frank Buchman – A Life, p. 324
  5. ^ Lean, Garth. Frank Buchman, p 382
  6. ^ Edward Luttwak, "Franco-German Reconciliation: The Overlooked Role of the Moral Re-Armament Movement", in Religion, the Missing Dimension of Statecraft, Douglas Johnston and Cynthia Sampson (editors), Oxford University Press 1994
  7. ^ Johnston and Sampson, Religion, the Missing Dimension of Statecraft, Oxford University Press, 1994
  8. ^ Lean Garth. Frank Buchman: a life, p.340
  9. ^ Marcel, Gabriel ed. Un Changement d'Espérance à la Rencontre du Réarmament Moral Librarie Plon 1958
  10. ^ Buchman, Remaking the World, p. 166.
  11. ^ Lean, Garth. Frank Buchman, p 454
  12. ^ Lean, Garth. Frank Buchman, p 524
  13. ^ Lean, Garth. Frank Buchman, p. 418
  14. ^ An Evaluation of Moral Rearmament, by Fr. John A. Hardon , S.J.
  15. ^ Lean, Garth. Frank Buchman, p 2
  16. ^ Grogan, William; John Riffe of the Steelworkers, Coward, McCann 1959, p140
  17. ^ Foreword to 'World Labour and Caux', Caux 1950
  18. ^ Piguet and Sentis, 'Ce Monde que Dieu nous confie, Centurion 1979, p64
  19. ^ See www.cauxroundtable.org
  20. ^ Official Website of Initiatives of Change
  21. ^ Hope in the Cities
  22. ^ Caux Forum for Human Security
  23. ^ IC Centre for Governance

External links[edit]