Tongzhi Emperor

Tongzhi Emperor 同治帝
Huangdi 皇帝
Emperor of the Qing dynasty
Reign	11 November 1861 – 12 January 1875
Predecessor	Xianfeng Emperor
Successor	Guangxu Emperor
Regents	Jingshou (1861) Muyin (1861) Kuangyuan (1861) Du Han (1861) Jiao Youying Zaiyuan (1861) Duanhua (1861) Sushun (1861) Empress Dowager Ci'an (1861–1881) Empress Dowager Cixi (1861–1908)
Born	Aisin Gioro Zaichun (愛新覺羅·載淳) (1856-04-27)27 April 1856 (咸豐六年 三月 二十三日) Chuxiu Palace, Forbidden City
Died	12 January 1875(1875-01-12) (aged 18) (同治十三年 十二月 五日) Hall of Mental Cultivation
Burial	Hui Mausoleum, Eastern Qing tombs
Consorts	Empress Xiaozheyi ​ ​ (m. 1872⁠–⁠1875)​
Names Aisin Gioro Zaichun (愛新覺羅 載淳) Manchu: Dzai šun (ᡯᠠᡳ ᡧᡠᠨ) Era dates Tongzhi (同治; 30 January 1862 – 5 February 1875) Manchu: Yooningga dasan (ᠶᠣᠣᠨᡳᠩᡤᠠ ᡩᠠᠰᠠᠨ) Mongolian: Бүрэн засагч (ᠪᠦᠷᠢᠨ ᠵᠠᠰᠠᠭᠴᠢ) Posthumous name Emperor Jitian Kaiyun Shouzhong Juzheng Baoda Dinggong Shengzhi Chengxiao Xinmin Gongkuan Mingsu Yi (繼天開運受中居正保大定功聖智誠孝信敏恭寬明肅毅皇帝) Manchu: Filingga hūwangdi (ᡶᡳᠯᡳᠩᡤᠠ ᡥᡡᠸᠠᠩᡩᡳ) Temple name Muzong (穆宗) Manchu: Mudzung (ᠮᡠᡯ᠊ᡠ᠊ᠩ)
House	Aisin Gioro
Dynasty	Qing
Father	Xianfeng Emperor
Mother	Empress Xiaoqinxian

Tongzhi Emperor
Chinese	同治帝
Transcriptions Standard Mandarin Hanyu Pinyin Tóngzhì Dì Wade–Giles Tʻung2-chih4 Ti4 IPA [tʰʊ̌ŋʈʂî tî]

The Tongzhi Emperor (27 April 1856 – 12 January 1875), born Zaichun of the Aisin Gioro clan, was the ninth Emperor of the Qing dynasty, and the eighth Qing emperor to rule over China proper. His reign, from 1861 to 1875, which effectively lasted through his adolescence, was largely overshadowed by the rule of his mother, Empress Dowager Cixi. Although he had little influence over state affairs, the events of his reign gave rise to what historians call the "Tongzhi Restoration", an unsuccessful modernization program.

Life

The only surviving son of the Xianfeng Emperor and Empress Dowager Cixi, the Tongzhi Emperor was namesake to the attempted political reform initiated by his mother, called the Tongzhi Restoration. His first regnal name was Qixiang (祺祥; Manchu: Fengšengge sabingga), but this name was later changed, as per tradition upon his succession, to "Tongzhi". The regnal name means 'order and prosperity' coming from the Confucian teaching that "there are many ways of being a good government, and they can all be summarized as order and prosperity".

The Tongzhi Emperor became emperor at the age of five upon the death of his father, the Xianfeng Emperor. His father's choice of a regent, Sushun, was removed in favor of a partnership between his mother Empress Dowager Cixi and Empress Dowager Ci'an.

While there had most likely been hopes that the Tongzhi Emperor would become a successful leader like the Kangxi Emperor (who ascended the throne as a child in 1661), those hopes would soon be disappointed, as the Tongzhi Emperor grew up to become an obstinate and dissolute young man who also expressed his dissatisfaction with his mother Empress Cixi.

In the fall of 1872, the teenage emperor married Empress Xiaozheyi and two official concubines. The Tongzhi Emperor apparently had wanted to take up power immediately, prompting a quarrel at court regarding the dismantling of the regency and the timing of it. However, the two empresses dowager stuck by the intended date of February 23, 1873.

The day after the Tongzhi Emperor took up the reins of power, the foreign powers requested an audience with the teenage emperor. The request precipitated a sharp disagreement between the ministers at the foreign legations, who made it clear that they would not perform the ritual kowtow to the emperor, and the Zongli Yamen (foreign affairs ministry), regarding the protocol to be observed. The Qing government was also loath to hold the audience within the confines of the Forbidden City, eventually settling on the "Pavilion of Purple Light" at one of the lakeside palaces to the west of the Forbidden City, which is now part of Zhongnanhai. The audience was finally held on 29 June 1873. After the audience, however, the foreign representatives made clear their annoyance at being received in a hall initially used by the Qing emperors to receive envoys of tributary states.

In the fall of 1874, the Tongzhi Emperor got into a clash with his ministers, which included his two uncles, Prince Gong and Prince Chun, largely over the emperor's plans to rebuild the Old Summer Palace at a time in which the empire was bankrupt, and over his dissolute behavior. The emperor reacted by firing the ministers, but Empresses Dowager Ci'an and Cixi intervened, and he had them reinstated. That December, it was announced that he was ill with smallpox, and the Empress Dowagers resumed the regency. He died on 12 January 1875, leaving no sons to succeed him.

The Tongzhi Emperor's death left the court in a succession crisis as he was childless. Eventually, the empresses dowager designated the Tongzhi Emperor's three-year-old cousin, Zaitian, as the heir to the throne. Zaitian was biologically Prince Chun's son, but was symbolically adopted as the Xianfeng Emperor's son to make him eligible to succeed the Tongzhi Emperor. Zaitian was thus enthroned as the Guangxu Emperor, with Empresses Dowager Ci'an and Cixi resuming their roles as regents. Empress Alute, Tongzhi's wife, refused to eat after his death and died seventy days after he did in an act of marital piety.

The Self-Strengthening Movement

Emperor Tongzhi writing

The inspiration for the Self-Strengthening Movement from the 1840s arose from this notion that China's defense in the face of war and rebellion must come from within, as the superior man strengthens himself under imperative of Heaven's robust action. The costs of war and rebellion dictated that the Qing dynasty undertake vigorous measures to ensure its survival. Moreover, the very survival of China itself was now at stake.

Self-strengthening efforts evolved in a succession of stages over a period of almost half a century. In 1840 Imperial Commissioner Lin Zexu, impressed by the power of British warships in the initial battles of the Opium War, advocated adoption of Western naval technology. The paddle-wheel steamer Nemsis had run circles around cumbersome Chinese war junks. Some Chinese at first believed the paddle-wheels were powered by men inside the ship, but soon came to appreciate the power of steam, Commissioner Lin was the first self-strengthener.

Self-strengthening enterprises, including arsenals, shipyards, and technical schools, were now established in the principal treaty ports where access to Western technology was most direct. By 1860, the overwhelming bulk of the Chinese scholarly class had become cognizant of the enormity of changes that were taking place due to the skyrocketing Western presence in China. They now proclaimed that change was irresistible and advocated for deeper studies of Western technology. Many reforms were proposed and implemented, but ultimately the failure of reforms was due to multiple factors such as political machinations.

See also: Self-strengthening movement

Family

Empress

• Empress Xiaozheyi, of the Arute clan (孝哲毅皇后 阿魯特氏; 25 July 1854 – 27 March 1875), eighth cousin once removed
  皇后..嘉順皇后

Imperial Noble Consort

• Imperial Noble Consort Shushen, of the Fuca clan (淑慎皇貴妃 富察氏; 24 December 1859 – 13 April 1904)
  慧妃→皇貴妃..敦宜皇貴妃
• Imperial Noble Consort Gongsu, of the Arute clan (恭肅皇貴妃 阿魯特氏; 20 September 1857 – 14 April 1921)
  珣嬪→珣妃..珣貴妃→珣皇貴妃→莊和皇貴妃
• Imperial Noble Consort Xianzhe, of the Hešeri clan (獻哲皇貴妃 赫舍里氏; 2 July 1856 – 3 February 1932)
  瑜嬪→瑜妃..瑜貴妃→瑜皇貴妃→敬懿皇貴妃
• Imperial Noble Consort Dunhui, of the Sirin Gioro clan (敦惠皇貴妃 西林覺羅氏; 6 September 1856 – 18 May 1933)
  瑨貴人→瑨嬪..瑨妃→瑨貴妃→榮惠皇貴妃

Ancestry

Qianlong Emperor (1711–1799)

Jiaqing Emperor (1760–1820)

Empress Xiaoyichun (1727–1775)

Daoguang Emperor (1782–1850)

He'erjing'e

Empress Xiaoshurui (1760–1797)

Lady Wanggiya

Xianfeng Emperor (1831–1861)

Mukedengbu (d. 1803)

Yiling

Empress Xiaoquancheng (1808–1840)

Lady Uya

Tongzhi Emperor (1856–1875)

Jilang'a

Jingrui

Lady Aisin Gioro

Huizheng (1805–1853)

Lady Gūwalgiya

Empress Xiaoqinxian (1835–1908)

Huixian

Lady Fuca

See also

• Family tree of Chinese monarchs (late)
• Tongzhi Hui (Muslim) Revolt (1862–1877)

References

Sources

• Zhang Caitian; Wu Changshou. "Volume 214: Biographies I (Empresses and Consorts)" . In Zhao Erxun; et al. (eds.). 《清史稿》 [Draft History of Qing] (in Traditional Chinese). {{cite book}}: Check |author1= value (help); Check |author2= value (help)CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
• Sterling Seagrave, Dragon Lady ISBN 0-679-73369-8.
• Daily life in the Forbidden City, Wan Yi, Wang Shuqing, Lu Yanzhen. ISBN 0-670-81164-5.
• Forbidden City: The Great Within, Second Edition. May Holdsworth, Caroline Courtauld. ISBN 962-217-792-1.

Further reading

• Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China, (2013) ISBN 978-0-307-27160-0.
• Mary Clabaugh Wright. The Last Stand of Chinese Conservatism: The T'ung-Chih Restoration, 1862-1874. (Stanford: Stanford University Press, 1957).
• Hummel, Arthur W. Sr., ed. (1943). "Tsai-ch'un" . Eminent Chinese of the Ch'ing Period. United States Government Printing Office.