- Unless otherwise specified, Chinese texts in this article are written in (Simplified Chinese/Traditional Chinese; Pinyin) format. In cases where Simplified and Traditional Chinese scripts are identical, the Chinese term is written once.
|汉语／漢語 or 中文
Hànyǔ or Zhōngwén
Hànyǔ (Chinese) written in Hanzi
|Native to||People's Republic of China (PRC, commonly known as China), Republic of China (ROC, commonly known as Taiwan), Singapore, Hong Kong, Macau, Malaysia, Brunei, the United States, Canada, the Philippines, Australia, Thailand, Vietnam, Indonesia, Mauritius, Peru, and other places with Chinese communities|
|Native speakers||1.2 billion (1984–2000)|
Wu (including Shanghainese)
Yue (including Cantonese-Taishanese)
Eastern Min (including Fuchow)
Southern Min (including Amoy, Taiwanese)
Teochew (including Swatow, Chaozhou, Jieyang, parts of Shanwei/Meizhou)
|Writing system||Chinese characters, zhuyin fuhao, pinyin, Xiao'erjing|
|Official language in||Macau (alongside Portuguese)|
|Recognised minority language in|| United States (minority and auxiliary)
Malaysia (minority and auxiliary)
Philippines (minority and auxiliary)
|Regulated by||In the PRC: National Commission on Language and Script Work
In the ROC: National Languages Committee
In Singapore: Promote Mandarin Council/Speak Mandarin Campaign
|ISO 639-2||chi (B)
|ISO 639-3||zho – inclusive code
cdo – Min Dong
cjy – Jinyu
cmn – Mandarin
cpx – Pu Xian
czh – Huizhou
czo – Min Zhong
gan – Gan
hak – Hakka
hsn – Xiang
mnp – Min Bei
nan – Min Nan
wuu – Wu
yue – Yue
och – Old Chinese
ltc – Late Middle Chinese
lzh – Classical Chinese
Map of the Sinophone world.
Countries identified Chinese as a primary, administrative, or native language
Countries with more than 5,000,000 Chinese speakers
Countries with more than 1,000,000 Chinese speakers
Countries with more than 500,000 Chinese speakers
Countries with more than 100,000 Chinese speakers
Major Chinese speaking settlements
|Chinese languages (Spoken)|
|Chinese language (Written)|
|Literal meaning||Chinese text|
Chinese (汉语/漢語 Hànyǔ or 中文 Zhōngwén) is a group of related language varieties, several of which are not mutually intelligible, and is variously described as a language or language family.[a] Originally the indigenous speech of the Han majority in China, Chinese forms one of the branches of the Sino-Tibetan language family. About one-fifth of the world's population, or over one billion people, speaks some form of Chinese as their native language.
Varieties of Chinese are usually perceived by native speakers as dialects of a single Chinese language, rather than separate languages, although this identification is considered inappropriate by some linguists and sinologists. The internal diversity of Chinese has been likened to that of the Romance languages, although all varieties of Chinese are tonal and analytic. There are between 7 and 13 main regional groups of Chinese (depending on classification scheme), of which the most spoken, by far, is Mandarin (about 850 million), followed by Wu (90 million), Yue (70 million) and Min (50 million). Most of these groups are mutually unintelligible, although some, like Xiang and the Southwest Mandarin dialects, may share common terms and some degree of intelligibility.
Standard Chinese (Putonghua / Guoyu / Huayu) is a standardized form of spoken Chinese based on the Beijing dialect of Mandarin Chinese. It is the official language of the People's Republic of China (PRC) and the Republic of China (ROC, also known as Taiwan), as well as one of four official languages of Singapore. It is one of the six official languages of the United Nations.
Of the other varieties of Chinese, Cantonese (the prestige variety of Yue) is influential in Guangdong Province and Cantonese-speaking overseas communities, and remains one of the official languages of Hong Kong (together with English) and of Macau (together with Portuguese). Min Nan, part of the Min group, is widely spoken in southern Fujian, in neighbouring Taiwan (where it is known as Taiwanese or Hoklo) and in Southeast Asia (also known as Hokkien in the Philippines, Singapore and Malaysia). There are also sizeable Hakka and Shanghainese diasporas, for example in Taiwan, where most Hakka communities are also conversant in Taiwanese and Standard Chinese.
Most linguists classify all varieties of Chinese as part of the Sino-Tibetan language family and believe that there was an original Proto-Sino-Tibetan language from which the Sinitic and Tibeto-Burman languages descended. The relation between Chinese and other Sino-Tibetan languages is an area of active research, as is the attempt to reconstruct the proto-language. The main difficulty in this effort is that, while there is enough documentation to allow one to reconstruct the ancient Chinese sounds, there is no written documentation that records the division between Proto-Sino-Tibetan and ancient Chinese. In addition, many of the older languages that would allow us to reconstruct Proto-Sino-Tibetan are very poorly understood and many of the techniques developed for analysis of the descent of the (fusional) Indo-European languages from Proto-Indo-European do not apply to Chinese, an analytic language because of the paucity of inflectional morphemes in modern varieties.
Categorization of the development of Chinese is a subject of scholarly debate.
Old Chinese, previously known as "Archaic Chinese", was the language common during the early and middle Zhou Dynasty (1046–256 BCE), texts of which include inscriptions on bronze artifacts, the Classic of Poetry and portions of the Book of Documents and I Ching. The rhymes of the Classic of Poetry and the phonetic elements found in the majority of Chinese characters provide hints to their Old Chinese pronunciations. Work on reconstructing Old Chinese started with Qing dynasty philologists. The first complete reconstruction was devised by the Swedish linguist Bernhard Karlgren in the early 1900s; most present systems rely heavily on Karlgren's insights and methods. Old Chinese was not wholly uninflected. It possessed a rich sound system in which aspiration and voicing differentiated the consonants, but probably was still without tones.
Some early Indo-European loan-words in Chinese have been proposed, notably 蜜 mì "honey", 獅 shī "lion," and perhaps also 馬 mǎ "horse", 豬 zhū "pig", 犬 quǎn "dog", and 鵝 é "goose". Reconstructions of Old Chinese are not definitive, so this hypothesis is tentative.[b] The source also notes that southern dialects of Chinese have more monosyllabic words than the Mandarin Chinese dialects.
Middle Chinese was the language used during Southern and Northern Dynasties and the Sui, Tang, and Song dynasties (6th through 10th centuries CE). It can be divided into an early period, reflected by the Qieyun rime book (601 CE), and a late period in the 10th century, reflected by rhyme tables such as the Yunjing constructed by ancient Chinese philologists to summarize the Qieyun system. Linguists are more confident of having reconstructed how Middle Chinese sounded. The evidence for the pronunciation of Middle Chinese comes from several sources: modern dialect variations, rhyming dictionaries and tables, foreign transliterations, and Chinese phonetic translations of foreign words. The pronunciation of the borrowed Chinese words in Japanese, Vietnamese and Korean also provide valuable insights. However, all reconstructions are tentative; some scholars have argued that trying to reconstruct, say, modern Cantonese from modern Cantopop rhymes would give a fairly inaccurate picture of the present-day spoken language.
The development of the spoken Chinese languages from early historical times to the present has been complex. Most Chinese people, in Sichuan and in a broad arc from the north-east (Manchuria) to the south-west (Yunnan), use various Mandarin dialects as their home language. The prevalence of Mandarin throughout northern China is largely due to north China's plains. By contrast, the mountains and rivers of middle and southern China promoted linguistic diversity.
Until the mid-20th century, most southern Chinese only spoke their native local variety of Chinese. As Nanjing was the capital during the early Ming Dynasty, Nanjing Mandarin became dominant at least until the later years of the Qing Dynasty. Since the 17th century, the Qing Dynasty had set up orthoepy academies (正音书院／正音書院; Zhèngyīn Shūyuàn) to make pronunciation conform to the standard of the capital Beijing. For the general population, however, this had limited effect. The non-Mandarin speakers in southern China also continued to use their various languages for every aspect of life. The Beijing Mandarin court standard was used solely by officials and civil servants and was thus fairly limited.
This situation did not change until the mid-20th century with the creation (in both the PRC and the ROC, but not in Hong Kong) of a compulsory educational system committed to teaching Mandarin. As a result, Mandarin is now spoken by virtually all young and middle-aged citizens of mainland China and on Taiwan. Cantonese, not Mandarin, was used in Hong Kong during the time of its British colonial period (owing to its large Cantonese native and migrant populace) and remains today its official language of education, formal speech, and daily life, but Mandarin is becoming increasingly influential after the 1997 handover.
Classical Chinese was once the lingua franca in neighbouring East Asian countries such as Japan, Korea and Vietnam for centuries, before the rise of European influences in the 19th century. In Korea and Vietnam official documents were written in Chinese until the colonial period.
Throughout history Chinese culture and politics has had a great influence on unrelated East Asian languages such as Korean, Japanese, and Vietnamese. Korean and Japanese both have writing systems employing Chinese characters (hanzi), which are called Hanja and Kanji, respectively.
The Vietnamese term for Chinese writing is Hán tự. It was the only available method for writing Vietnamese until the 14th century, used almost exclusively by Chinese-educated Vietnamese élites. From the 14th to the late 19th century, Vietnamese was written with Chữ nôm, a modified Chinese script incorporating sounds and syllables for native Vietnamese speakers. Chữ nôm was completely replaced by a modified Latin script created by the Jesuit missionary priest Alexander de Rhodes, which incorporates a system of diacritical marks to indicate tones, as well as modified consonants. Approximately 60% of the modern Vietnamese lexicon is recognized as Hán-Việt (Sino-Vietnamese), the majority of which was borrowed from Middle Chinese. In South Korea, the Hangul alphabet is generally used, but Hanja is used as a sort of boldface. In North Korea, Hanja has been discontinued. Since the modernization of Japan in the late 19th century, there has been debate about abandoning the use of Chinese characters, but the practical benefits of a radically new script have so far not been considered sufficient. Derived Chinese characters or Sawndip are used to write Zhuang songs, even though Zhuang is not a Chinese dialect. Since the 1950s, the Zhuang language has been written in a modified Latin alphabet.
Languages within the influence of Chinese culture also have a very large number of loanwords from Chinese. Fifty percent or more of Korean vocabulary is of Chinese origin, likewise for a significant percentage of Japanese and Vietnamese vocabulary. Examples of loan words in English include "tea", from Minnan tê (茶); "ketchup", from Cantonese ke2zap1 (茄汁); and "kumquat", from Cantonese gam1gwat1 (金橘).
The term sinophone, coined in 2005 in analogy to anglophone and francophone, refers to those who speak at least one Chinese language natively, or prefer it as a medium of communication. The term is derived from Sinae, the Latin word for ancient China.[c]
Varieties of Chinese 
A map below depicts the linguistic subdivisions ("languages" or "dialect groups") within China itself. The traditionally recognized seven main groups, in order of population size are:
Notes: includes Standard Chinese
|c. 1.365 billion|
Notes: includes Shanghainese
|Wu; 吴/吳||Wúyǔ||Long-short: Ng Nyiu or Ghu Nyiu||吴语||吳語||c. 90 million|
Notes: includes Cantonese & Taishanese
|Yue; 粤/粵||Yuèyǔ||Yale: Yuht Yúh
Jyutping: Jyut6 Jyu5
|粤语||粵語||c. 70 million|
Notes: includes Hokkien, Taiwanese & Teochew
|Min; 闽/閩||Mǐnyǔ||POJ: Bân Gú;
BUC: Mìng Ngṳ̄
|闽语||閩語||c. 50 million|
|Xiang||Xiang; 湘||Xiāngyǔ||Romanization: Shiāen'ỳ||湘语||湘語||c. 36 million|
|Hakka Pinyin: Hak-kâ-fa or Hak-kâ-va
Hakka Pinyin: Hak-fa or Hak-va
|c. 35 million|
|Gan||Gan; 贛||Gànyǔ||Romanization: Gon Ua||赣语||贛語||c. 31 million|
Disputed classifications by some Chinese linguists[by whom?]:
Notes: from Mandarin
|Jin; 晋/晉||Jìnyǔ||None||晋语||晉語||45 million|
Notes: from Wu
Notes: from Yue
There are groups that are not yet classified, such as: Danzhou dialect (儋州话/儋州話), spoken in Danzhou, on Hainan Island; Xianghua (乡话/鄉話), not to be confused with Xiang (湘), spoken in western Hunan; and Shaozhou Tuhua (韶州土话/韶州土話), spoken in northern Guangdong. The Dungan language, spoken in Central Asia, is very closely related to Mandarin. However, it is politically not generally considered "Chinese" since it is written in Cyrillic and spoken by Dungan people outside China who are not considered ethnic Chinese.
In general, the above language-dialect groups do not have sharp boundaries, though Mandarin is the predominant Sinitic language in the North and the Southwest, and the rest are mostly spoken in Central or Southeastern China. Frequently, as in the case of the Guangdong province, native speakers of major variants overlap. As with many areas that were linguistically diverse for a long time, it is not always clear how the speeches of various parts of China should be classified. The Ethnologue lists a total of 14, but the number varies between seven and 17 depending on the classification scheme followed. For instance, the Min variety is often divided into Northern Min (Minbei, Fuchow) and Southern Min (Minnan, Amoy-Swatow); linguists have not determined whether their mutual intelligibility is small enough to sort them as separate languages.
Generally, mountainous South China displays more linguistic diversity than the flat North China. In parts of South China, a major city's dialect may only be marginally intelligible to close neighbours. For instance, Wuzhou is about 120 miles upstream from Guangzhou, but its dialect is more like that of Guangzhou than is that of Taishan, 60 miles southwest of Guangzhou and separated by several rivers from it (Ramsey, 1987).
Standard Chinese and diglossia 
Putonghua / Guoyu, often called "Mandarin", is the official standard language used by the People's Republic of China, the Republic of China (Taiwan), and Singapore (where it is called "Huayu"). It is based on the Beijing dialect, which is the dialect of Mandarin as spoken in Beijing. The government intends for speakers of all Chinese speech varieties to use it as a common language of communication. Therefore it is used in government agencies, in the media, and as a language of instruction in schools.
In mainland China and Taiwan, diglossia has been a common feature: it is common for a Chinese to be able to speak two or even three varieties of the Sinitic languages (or “dialects”) together with Standard Chinese. For example, in addition to putonghua, a resident of Shanghai might speak Shanghainese; and, if he or she grew up elsewhere, then he or she may also be likely to be fluent in the particular dialect of that local area. A native of Guangzhou may speak both Cantonese and putonghua, a resident of Taiwan, both Taiwanese and putonghua/guoyu. A person living in Taiwan may commonly mix pronunciations, phrases, and words from Mandarin and Taiwanese, and this mixture is considered normal in daily or informal speech.
In common English usage, Chinese is considered a language and its varieties "dialects", a classification that agrees with Chinese speakers' self-perception. Most linguists prefer instead to call Chinese a family of languages, because of the lack of mutual intelligibility between its divisions. Measuring this mutual intelligibility is not precise, but Chinese is often compared to the Romance languages in this regard. Some linguists find the use of "Chinese languages" also problematic, because it can imply a set of disruptive "religious, economic, political, and other differences" between speakers that exist between for example between French Catholics and English Protestants in Canada, but not between speakers of Cantonese and Mandarin in China, owing to China's near-uninterrupted history of centralized government.
Chinese itself has a term for its unified writing system, Zhōngwén (中文), while the closest equivalent used to describe its spoken variants would be Hànyǔ (汉语/漢語, "spoken language[s] of the Han Chinese")—this term could be translated to either "language" or "languages" since Chinese lacks grammatical number. For centuries in China, owing to the widespread use of a written standard in Classical Chinese, there was no uniform speech-and-writing continuum, as indicated by the employment of two separate morphemes yǔ 语/語 and wén 文. The characters used in written Chinese are logographs that denote morphemes as a whole rather than their phonemes, although most logographs are compounds of similar-sounding characters and semantic disambiguation (the "radical"). Modern-day Chinese speakers of all kinds communicate using the modern standard written language, the written form of Standard Chinese.
In Chinese, the major spoken varieties of Chinese are called fāngyán (方言, literally "regional speech"), and mutually intelligible variants within these are called dìdiǎn fāngyán (地点方言/地點方言 "local speech"). Both terms are customarily translated into English as "dialect". Ethnic Chinese often consider these spoken variations as one single language for reasons of nationality and as they inherit one common cultural and linguistic heritage in Classical Chinese. Han native speakers of Wu, Min, Hakka, and Cantonese, for instance, may consider their own linguistic varieties as separate spoken languages, but the Han Chinese as one—albeit internally very diverse—ethnicity. To Chinese nationalists, the idea of Chinese as a language family may suggest that the Chinese identity is much more fragmented and disunified than it actually is and as such is often looked upon as culturally and politically provocative. Additionally, in Taiwan it is closely associated with Taiwanese independence, some of whose supporters promote the local Taiwanese Minnan-based spoken language.
The relationship between the Chinese spoken and written language is rather complex. Its spoken varieties evolved at different rates, while written Chinese itself has changed much less. Classical Chinese literature began in the Spring and Autumn period, although written records have been discovered as far back as the 14th to 11th centuries BCE Shang dynasty oracle bones using the oracle bone scripts.
The Chinese orthography centers on Chinese characters, hanzi, which are written within imaginary rectangular blocks, traditionally arranged in vertical columns, read from top to bottom down a column, and right to left across columns. Chinese characters are morphemes independent of phonetic change. Thus the number "one", yi in Mandarin, jat in Cantonese and chi̍t in Hokkien (form of Min), all share an identical character ("一"). Vocabularies from different major Chinese variants have diverged, and colloquial non-standard written Chinese often makes use of unique "dialectal characters", such as 冇 and 係 for Cantonese and Hakka, which are considered archaic or unused in standard written Chinese.
Written colloquial Cantonese has become quite popular in online chat rooms and instant messaging amongst Hong-Kongers and Cantonese-speakers elsewhere. Use of it is considered highly informal, and does not extend to many formal occasions.
In Hunan, women in certain areas write their local language in Nü Shu, a syllabary derived from Chinese characters. The Dungan language, considered by many a dialect of Mandarin, is nowadays written in Cyrillic, and was previously written in the Arabic script. The Dungan people are primarily Muslim and live mainly in Kazakhstan, Kyrgyzstan, and Russia; some of the related Hui people also speak the language and live mainly in China.
Chinese characters 
Each Chinese character represents a monosyllabic Chinese word or morpheme. In 100 CE, the famed Han Dynasty scholar Xu Shen classified characters into six categories, namely pictographs, simple ideographs, compound ideographs, phonetic loans, phonetic compounds and derivative characters. Of these, only 4% were categorized as pictographs, including many of the simplest characters, such as rén 人 (human), rì 日 (sun), shān 山 (mountain; hill), shuǐ 水 (water). Between 80% and 90% were classified as phonetic compounds such as chōng 沖 (pour), combining a phonetic component zhōng 中 (middle) with a semantic radical 氵 (water). Almost all characters created since have been of this type. The 18th-century Kangxi Dictionary recognized 214 radicals.
Modern characters are styled after the regular script. Various other written styles are also used in Chinese calligraphy, including seal script, cursive script and clerical script. Calligraphy artists can write in traditional and simplified characters, but tend to use traditional characters for traditional art.
There are currently two systems for Chinese characters. The traditional system, still used in Hong Kong, Taiwan, Macau and Chinese speaking communities (except Singapore and Malaysia) outside mainland China, takes its form from standardized character forms dating back to the late Han dynasty. The Simplified Chinese character system, developed by the People's Republic of China in 1954 to promote mass literacy, simplifies most complex traditional glyphs to fewer strokes, many to common cursive shorthand variants.
Singapore, which has a large Chinese community, is the first—and at present the only—foreign nation to officially adopt simplified characters, although it has also become the de facto standard for younger ethnic Chinese in Malaysia. The Internet provides the platform to practice reading the alternative system, be it traditional or simplified.
A well-educated Chinese reader today recognizes approximately 5,000–7,000 characters; approximately 3,000 characters are required to read a Mainland newspaper. The PRC government defines literacy amongst workers as a knowledge of 2,000 characters, though this would be only functional literacy. A large unabridged dictionary, like the Kangxi Dictionary, contains over 40,000 characters, including obscure, variant, rare, and archaic characters; fewer than a quarter of these characters are now commonly used.
The phonological structure of each syllable consists of a nucleus consisting of a vowel (which can be a monophthong, diphthong, or even a triphthong in certain varieties) with an optional onset or coda consonant as well as a tone. There are some instances where a vowel is not used as a nucleus. An example of this is in Cantonese, where the nasal sonorant consonants /m/ and /ŋ/ can stand alone as their own syllable.
Across all the spoken varieties, most syllables tend to be open syllables, meaning they have no coda, but syllables that do have codas are restricted to /m/, /n/, /ŋ/, /p/, /t/, /k/, or /ʔ/. Some varieties allow most of these codas, whereas others, such as Mandarin, are limited to only two, namely /n/ and /ŋ/. Consonant clusters do not generally occur in either the onset or coda. The onset may be an affricate or a consonant followed by a semivowel, but these are not generally considered consonant clusters.
The number of sounds in the different spoken dialects varies, but in general there has been a tendency to a reduction in sounds from Middle Chinese. The Mandarin dialects in particular have experienced a dramatic decrease in sounds and so have far more multisyllabic words than most other spoken varieties. The total number of syllables in some varieties is therefore only about a thousand, including tonal variation, which is only about an eighth as many as English.[d]
All varieties of spoken Chinese use tones. A few dialects of north China may have as few as three tones, while some dialects in south China have up to 6 or 10 tones, depending on how one counts. One exception from this is Shanghainese which has reduced the set of tones to a two-toned pitch accent system much like modern Japanese.
妈／媽"mother"—high level 麻"linen" or "numb"—high rising 马／馬"horse"—low falling-rising 骂／罵"scold"—high falling 吗／嗎"question particle"—neutral
This is a recording of the four main tones. Fifth, or neutral, tone is not included.
|Problems listening to this file? See media help.|
Phonetic transcriptions 
The Chinese had no uniform phonetic transcription system until the mid-20th century, although enunciation patterns were recorded in early rime books and dictionaries. Early Indian translators, working in Sanskrit and Pali, were the first to attempt to describe the sounds and enunciation patterns of Chinese in a foreign language. After the 15th century, the efforts of Jesuits and Western court missionaries resulted in some rudimentary Latin transcription systems, based on the Nanjing Mandarin dialect.
Romanization is the process of transcribing a language into the Latin script. There are many systems of romanization for the Chinese languages due to the lack of a native phonetic transcription until modern times. Chinese is first known to have been written in Latin characters by Western Christian missionaries in the 16th century.
Today the most common romanization standard for Standard Chinese is Hanyu Pinyin, often known simply as pinyin, introduced in 1956 by the People's Republic of China, and later adopted by Singapore and Taiwan. Pinyin is almost universally employed now for teaching standard spoken Chinese in schools and universities across America, Australia and Europe. Chinese parents also use Pinyin to teach their children the sounds and tones of new words. In school books that teach Chinese, the Pinyin romanization is often shown below a picture of the thing the word represents, with the Chinese character alongside.
The second-most common romanization system, the Wade-Giles, was invented by Thomas Wade in 1859 and modified by Herbert Giles in 1892. As this system approximates the phonology of Mandarin Chinese into English consonants and vowels, i.e. it is an Anglicization, it may be particularly helpful for beginner Chinese speakers of an English-speaking background. Wade-Giles was found in academic use in the United States, particularly before the 1980s, and until recently[when?] was widely used in Taiwan.
When used within European texts, the tone transcriptions in both pinyin and Wade-Giles are often left out for simplicity; Wade-Giles' extensive use of apostrophes is also usually omitted. Thus, most Western readers will be much more familiar with Beijing than they will be with Běijīng (pinyin), and with Taipei than T'ai²-pei³ (Wade-Giles).
Here are a few examples of Hanyu Pinyin and Wade-Giles, for comparison:
|北京||Pei³-ching¹||Běijīng||Capital of the People's Republic of China|
|台北/臺北||T'ai²-pei³||Táiběi||Capital of the Republic of China (Taiwan)|
|毛泽东／毛澤東||Mao² Tse²-tung¹||Máo Zédōng||Former Communist Chinese leader|
|蒋介石／蔣介石||Chiang³ Chieh⁴-shih²||Jiǎng Jièshí||Former Nationalist Chinese leader (better known to English speakers as Chiang Kai-shek, with Cantonese pronunciation)|
|孔子||K'ung³ Tsu³||Kǒng Zǐ||"Confucius"|
Other systems of romanization for Chinese include Gwoyeu Romatzyh, the French EFEO, the Yale (invented during WWII for U.S. troops), as well as separate systems for Cantonese, Minnan, Hakka, and other Chinese languages or dialects.
Other phonetic transcriptions 
Chinese languages have been phonetically transcribed into many other writing systems over the centuries. The 'Phags-pa script, for example, has been very helpful in reconstructing the pronunciations of pre-modern forms of Chinese.
Zhuyin (also called bopomofo), a semi-syllabary is still widely used in Taiwan's elementary schools to aid standard pronunciation. Although bopomofo characters are reminiscent of katakana script, there is no source to substantiate the claim that Katakana was the basis for the zhuyin system. A comparison table of zhuyin to pinyin exists in the zhuyin article. Syllables based on pinyin and zhuyin can also be compared by looking at the following articles:
Grammar and morphology 
Chinese is often described as a "monosyllabic" language. However, this is only partially correct. It is largely accurate when describing Classical Chinese and Middle Chinese; in Classical Chinese, for example, perhaps 90% of words correspond to a single syllable and a single character. In the modern varieties, it is still usually the case that a morpheme (unit of meaning) is a single syllable; contrast English, with plenty of multi-syllable morphemes, both bound and free, such as "seven", "elephant", "para-" and "-able". Some of the conservative southern varieties of modern Chinese still have largely monosyllabic words, especially among the more basic vocabulary.
In modern Mandarin, however, most nouns, adjectives and verbs are largely disyllabic. A significant cause of this is phonological attrition. Sound change over time has steadily reduced the number of possible syllables. In modern Mandarin, there are now only about 1,200 possible syllables, including tonal distinctions, compared with about 5,000 in Vietnamese (still largely monosyllabic) and over 8,000 in English.[d]
This phonological collapse has led to a corresponding increase in the number of homophones. As an example, the small Langenscheidt Pocket Chinese Dictionary lists six common words pronounced shí (tone 2): 十 "ten"; 实 "real, actual"; 识 "know (a person), recognize"; 石 "stone"; 时 "time"; 食 "food". These were all pronounced differently in Early Middle Chinese; in William H. Baxter's transcription they were dzyip, zyit, syik, dzyek, dzyi and zyik respectively. In modern spoken Mandarin, however, tremendous ambiguity would result if all of these words could be used as-is, and so most of them have been replaced (in speech, if not in writing) with a longer, less-ambiguous compound. Only the first one, 十 "ten", normally appears as such when spoken; the rest are normally replaced with, respectively, 实际 shíjì (lit. "actual-connection"); 认识 rènshi (lit. "recognize-know"); 石头 shítou (lit. "stone-head"); 时间 shíjiān (lit. "time-interval"); 食物 shíwù (lit. "food-thing"). In each case, the homophone was disambiguated by adding another morpheme, typically either a synonym or a generic word of some sort (for example, "head", "thing"), whose purpose is simply to indicate which of the possible meanings of the other, homophonic syllable should be selected.
However, when one of the above words forms part of a compound, the disambiguating syllable is generally dropped and the resulting word is still disyllabic. For example, 石 shí alone, not 石头 shítou, appears in compounds meaning "stone-", for example, 石膏 shígāo "plaster" (lit. "stone cream"), 石灰 shíhuī "lime" (lit. "stone dust"), 石窟 shíkū "grotto" (lit. "stone cave"), 石英 shíyīng "quartz" (lit. "stone flower"), 石油 shíyóu "petroleum" (lit. "stone oil").
Most modern varieties of Chinese have the tendency to form new words through disyllabic, trisyllabic and tetra-character compounds. In some cases, monosyllabic words have become disyllabic without compounding, as in 窟窿 kulong from 孔 kong; this is especially common in Jin.
Chinese morphology is strictly bound to a set number of syllables with a fairly rigid construction which are the morphemes, the smallest blocks of the language. While many of these single-syllable morphemes (字, zì) can stand alone as individual words, they more often than not form multi-syllabic compounds, known as cí (词／詞), which more closely resembles the traditional Western notion of a word. A Chinese cí (“word”) can consist of more than one character-morpheme, usually two, but there can be three or more.
- Yun 云/雲 – "cloud"
- Han-bao-bao, Hanbao 汉堡包／漢堡包, 汉堡／漢堡 – "hamburger"
- Wo 我 – "I, me"
- Ren 人 – "people"
- Di-qiu 地球 – "earth"
- Shan-dian 闪电/閃電 – "lightning"
- Meng 梦/夢 – "dream"
All varieties of modern Chinese are analytic languages, in that they depend on syntax (word order and sentence structure) rather than morphology—i.e., changes in form of a word—to indicate the word's function in a sentence. In other words, Chinese has very few grammatical inflections—it possesses no tenses, no voices, no numbers (singular, plural; though there are plural markers, for example for personal pronouns), and only a few articles (i.e., equivalents to "the, a, an" in English). There is, however, a gender difference in the written language (他 as "he" and 她 as "she"), but it should be noted that this is a relatively new introduction to the Chinese language in the twentieth century, and both characters are pronounced in exactly the same way.
They make heavy use of grammatical particles to indicate aspect and mood. In Mandarin Chinese, this involves the use of particles like le 了 (perfective), hai 还／還 (still), yijing 已经／已經 (already), and so on.
Chinese features a subject–verb–object word order, and like many other languages in East Asia, makes frequent use of the topic–comment construction to form sentences. Chinese also has an extensive system of classifiers and measure words, another trait shared with neighbouring languages like Japanese and Korean.
Although the grammars of the spoken varieties share many traits, they do possess differences.
Tones and homophones 
Official modern Mandarin has only 400 spoken monosyllables but over 10,000 written characters, so there are many homophones only distinguishable by the four tones. Even this is often not enough unless the context and exact phrase or cí is identified.
The mono-syllable jī, first tone in Mandarin, corresponds to the following characters: 鸡／雞 chicken, 机／機 machine, 基 basic, 击／擊 (to) hit, 饥／饑 hunger, and 积／積 accumulate. In speech, the glyphing of a monosyllable to its meaning must be determined by context or by relation to other morphemes (for example, "some" as in the opposite of "none"). Native speakers may state which words or phrases their names are found in, for convenience of writing: 名字叫嘉英，嘉陵江的嘉，英國的英 Míngzi jiào Jiāyīng, Jiālíng Jiāng de jiā, Yīngguó de yīng – "My name is Jiāyīng, the 'Jia' for 'Jialing River' and the 'ying' for 'the short form in Chinese of UK'."
Southern Chinese varieties like Cantonese and Hakka preserved more of the rimes of Middle Chinese and have more tones. The previous examples of jī, have more distinct pronunciations in Cantonese (romanized using jyutping): gai1, gei1, gei1, gik1, gei1, and zik1 respectively. For this reason, southern varieties tend to need to employ fewer multi-syllabic words.
The entire Chinese character corpus since antiquity comprises well over 20,000 characters, of which only roughly 10,000 are now commonly in use. However Chinese characters should not be confused with Chinese words; since most Chinese words are made up of two or more different characters, there are many times more Chinese words than there are characters.
Estimates of the total number of Chinese words and phrases vary greatly. The Hanyu Da Zidian, a compendium of Chinese characters, includes 54,678 head entries for characters, including bone oracle versions. The Zhonghua Zihai (1994) contains 85,568 head entries for character definitions, and is the largest reference work based purely on character and its literary variants. The CC-CEDICT project (2010) contains 97,404 contemporary entries including idioms, technology terms and names of political figures, businesses and products. The 2009 version of the Webster's Digital Chinese Dictionary (WDCD), based on CC-CEDICT, contains over 84,000 entries.
The most comprehensive pure linguistic Chinese-language dictionary, the 12-volumed Hanyu Da Cidian, records more than 23,000 head Chinese characters and gives over 370,000 definitions. The 1999 revised Cihai, a multi-volume encyclopedic dictionary reference work, gives 122,836 vocabulary entry definitions under 19,485 Chinese characters, including proper names, phrases and common zoological, geographical, sociological, scientific and technical terms.
The latest 2007 5th edition of Xiandai Hanyu Cidian 现代汉语词典／現代漢語詞典, an authoritative one-volume dictionary on modern standard Chinese language as used in mainland China, has 65,000 entries and defines 11,000 head characters.
Like any other language, Chinese has absorbed a sizable number of loanwords from other cultures. Most Chinese words are formed out of native Chinese morphemes, including words describing imported objects and ideas. However, direct phonetic borrowing of foreign words has gone on since ancient times.
Ancient words borrowed from along the Silk Road since Old Chinese include 葡萄 "grape", 石榴 "pomegranate" and 狮子／獅子 "lion". Some words were borrowed from Buddhist scriptures, including 佛 "Buddha" and 菩萨／菩薩 "bodhisattva." Other words came from nomadic peoples to the north, such as 胡同 "hutong". Words borrowed from the peoples along the Silk Road, such as 葡萄 "grape" (pútáo in Mandarin) generally have Persian etymologies. Buddhist terminology is generally derived from Sanskrit or Pāli, the liturgical languages of North India. Words borrowed from the nomadic tribes of the Gobi, Mongolian or northeast regions generally have Altaic etymologies, such as 琵琶 "pípa", the Chinese lute, or 酪 "cheese" or "yoghurt", but from exactly which source is not always clear.
Modern borrowings and loanwords 
Modern neologisms are primarily translated into Chinese in one of three ways: free translation (calque, or by meaning), phonetic translation (by sound), or a combination of the two. Today, it is much more common to use existing Chinese morphemes to coin new words in order to represent imported concepts, such as technical expressions and international scientific vocabulary. Any Latin or Greek etymologies are dropped and converted into the corresponding Chinese characters (for example, anti- typically becomes "反", literally opposite), making them more comprehensible for Chinese but introducing more difficulties in understanding foreign texts. For example, the word telephone was loaned phonetically as 德律风／德律風 (Shanghainese: télífon [təlɪfoŋ], Mandarin: délǜfēng) during the 1920s and widely used in Shanghai, but later 电话／電話 diànhuà (lit. "electric speech"), built out of native Chinese morphemes, became prevalent. Other examples include 电视／電視 diànshì (lit. "electric vision") for television, 电脑／電腦 diànnǎo (lit. "electric brain") for computer; 手机／手機 shǒujī (lit. "hand machine") for mobile phone, 蓝牙／藍牙 lányá (lit. "blue tooth") for Bluetooth, and 網誌 wǎng zhì (lit. "internet logbook") for blog Hong Kong and Macau Cantonese. Occasionally half-transliteration, half-translation compromises (phono-semantic matching) are accepted, such as 汉堡包／漢堡包 hànbǎo bāo (lit. "hamburg bun") for "hamburger". Sometimes translations are designed so that they sound like the original while incorporating Chinese morphemes, such as 拖拉机／拖拉機 tuōlājī "tractor" (lit. "dragging-pulling machine"), or 马利奥／馬利奧[clarification needed] for the video game character Mario. This is often done for commercial purposes, for example 奔腾／奔騰 bēnténg (lit. "running leaping") for Pentium and 赛百味／賽百味 Sàibǎiwèi (lit. "better-than hundred tastes") for Subway restaurants.
Foreign words, mainly proper nouns, continue to enter the Chinese language by transcription according to their pronunciations. This is done by employing Chinese characters with similar pronunciations. For example, "Israel" becomes 以色列 yǐsèliè, "Paris" becomes 巴黎 bālí. A rather small number of direct transliterations have survived as common words, including 沙发／沙發 shāfā "sofa", 马达／馬達 mǎdá "motor", 幽默 yōumò "humor", 逻辑／邏輯 luójí "logic", 时髦／時髦 shímáo "smart, fashionable", and 歇斯底里 xiēsīdǐlǐ "hysterics". The bulk of these words were originally coined in the Shanghai dialect during the early 20th century and were later loaned into Mandarin, hence their pronunciations in Mandarin may be quite off from the English. For example, 沙发／沙發 "sofa" and 马达／馬達 "motor" in Shanghainese sound more like their English counterparts.
Western foreign words representing Western concepts have influenced Chinese since the 20th century through transcription. From French came 芭蕾 bāléi "ballet", 香槟 xiāngbīn, "champagne", and from Italian 咖啡 kāfēi "caffè". English influence is particularly pronounced. From early 20th century Shanghainese, many English words are borrowed, such as 高尔夫／高爾夫 gāoěrfū "golf" and the above-mentioned 沙发／沙發 shāfā "sofa". Later United States soft influences gave rise to 迪斯科 dísīkè "disco", 可乐／可樂 kělè "cola", and 迷你 mínǐ "mini [skirt]". Contemporary colloquial Cantonese has distinct loanwords from English, such as 卡通 "cartoon", 基佬 "gay people", 的士 "taxi", and 巴士 "bus". With the rising popularity of the Internet, there is a current vogue in China for coining English transliterations, for example, 粉丝／粉絲 fěnsī "fans", 黑客 hēikè "hacker" (lit. "black guest"), 部落格 bùluōgé "blog" (lit. "interconnected tribes") in Taiwanese Mandarin.
Another result of the English influence on Chinese is the appearance in Modern Chinese texts of so-called 字母词 zìmǔcí (lit. "lettered words") spelled with letters from foreign alphabets. This has appeared in magazines, newspapers, on web sites, and on TV: 三G手机 "3rd generation cell phones" (三 sān "three" + G "generation" + 手机 shǒujī "mobile phones"), IT界 "IT industry", HSK (hànyǔ shuǐpíng kǎoshì, 汉语水平考试), GB (guóbiāo, 国标), CIF价 (Cost, Insurance, Freight + 价 jià "price"), e家庭 "electronic home" (家庭 jiātīng "home"), W时代 "wireless generation" (时代 shídài "generation"), 的士call, TV族, 后РС时代 "post-PC era" (后 hòu "after/post-" + PC "personal computer" + 时代 shídài "epoch"), and so on.
Since the 20th century, another source of words has been Japanese using existing kanji (Chinese characters used in Japanese). Japanese re-molded European concepts and inventions into wasei-kango (和製漢語, lit. "Japanese-made Chinese"), and many of these words have been re-loaned into modern Chinese. Other terms were coined by the Japanese by giving new senses to existing Chinese terms or by referring to expressions used in classical Chinese literature. For example, jīngjì (经济／經濟, keizai), which in the original Chinese meant "the workings of the state", was narrowed to "economy" in Japanese; this narrowed definition was then re-imported into Chinese. As a result, these terms are virtually indistinguishable from native Chinese words: indeed, there is some dispute over some of these terms as to whether the Japanese or Chinese coined them first. As a result of this loaning, Chinese, Korean, Japanese, and Vietnamese share a corpus of linguistic terms describing modern terminology, paralleling the similar corpus of terms built from Greco-Latin and shared among European languages.
With the growing importance and influence of China's economy globally, Mandarin instruction is gaining popularity in schools in the USA, and has become an increasingly popular subject of study amongst the young in the Western world, as in the UK.
In 1991 there were 2,000 foreign learners taking China's official Chinese Proficiency Test (comparable to the English Cambridge Certificate), while in 2005, the number of candidates had risen sharply to 117,660.
See also 
- Chinese exclamative particles
- Chinese honorifics
- Chinese numerals
- Chinese punctuation
- Classical Chinese grammar
- Four-character idiom
- Han unification
- Languages of China
- North American Conference on Chinese Linguistics
- Several authors note that Chinese varieties are as diverse as a family of languages:
- David Crystal, The Cambridge Encyclopedia of Language (Cambridge: Cambridge University Press, 1987), p. 312. "The mutual unintelligibility of the varieties is the main ground for referring to them as separate languages."
- Charles N. Li, Sandra A. Thompson. Mandarin Chinese: A Functional Reference Grammar (1989), p. 2. "The Chinese language family is genetically classified as an independent branch of the Sino-Tibetan language family."
- Norman (1988), p. 1. "[...] the modern Chinese dialects are really more like a family of languages [...]"
- DeFrancis (1984), p. 56. "To call Chinese a single language composed of dialects with varying degrees of difference is to mislead by minimizing disparities that according to Chao are as great as those between English and Dutch. To call Chinese a family of languages is to suggest extralinguistic differences that in fact do not exist and to overlook the unique linguistic situation that exists in China."
- Encyclopædia Britannica s.v. "Chinese languages": "Old Chinese vocabulary already contained many words not generally occurring in the other Sino-Tibetan languages. The words for 'honey' and 'lion', and probably also 'horse', 'dog', and 'goose', are connected with Indo-European and were acquired through trade and early contacts. (The nearest known Indo-European languages were Tocharian and Sogdian, a middle Iranian language.) A number of words have Austroasiatic cognates and point to early contacts with the ancestral language of Muong–Vietnamese and Mon–Khmer"; Jan Ulenbrook, Einige Übereinstimmungen zwischen dem Chinesischen und dem Indogermanischen (1967) proposes 57 items; see also Tsung-tung Chang, 1988 Indo-European Vocabulary in Old Chinese.
- McDonald, E. (25 March 2011). The '中国通' or the 'Sinophone'? Towards a political economy of Chinese language teaching. China Heritage Quarterly, Australian National University: "The term 'sinophone' seems to have been coined separately and simultaneously on both sides of the Pacific: by Geremie Barmé in his 2005 essay 'On New Sinology'; and by Shu-Mei Shih in her 'Sinophone Articulations Across the Pacific', and developed at greater length in a book by the same author."
- DeFrancis (1984) p.42 counts Chinese as having 1,277 tonal syllables, and about 398 to 418 if tones are disregarded; he cites Jespersen, Otto (1928) Monosyllabism in English; London, p.15 for a count of over 8000 syllables for English.
- Chinese language at Ethnologue (16th ed., 2009)
- china-language.gov.cn (Chinese)
- "Speak Mandarin Campaign". Retrieved 2011-08-09.
- Mair, Victor H. (1991). "What Is a Chinese "Dialect/Topolect"? Reflections on Some Key Sino-English Linguistic Terms" (PDF). Sino-Platonic Papers.
- Analysis of the concept "wave" in Proto-Sino-Tibetan.
- Sheng Ding and Robert A. Saunders, Talking Up China: An Analysis of China's Rising Cultural Power and Global Promotion of the Chinese Language EASTASIA, Summer 2006, Vol. 23, No. 2, pp. 4
- Zhou, Minglang: Multilingualism in China: The Politics of Writing Reforms for Minority Languages, 1949–2002 (Walter de Gruyter 2003); ISBN 3-11-017896-6; pp.251–258.
- Sohn, Ho-Min. The Korean Language (Section 1.5.3 "Korean vocabulary", p. 13), Cambridge University Press, 2001. ISBN 0-521-36943-6
- Shibatani, Masayoshi. The Languages of Japan (Section 7.2 "Loan words", p.142), Cambridge University Press, 1990. ISBN 0-521-36918-5
- DeFrancis (1984), pp. 55–57.
- Terrell, Peter, ed. (2005). Langenscheidt Pocket Chinese Dictionary. Berlin and Munich: Langenscheidt KG. ISBN 1-58573-057-2.
- Dr. Timothy Uy and Jim Hsia, Editors, Webster's Digital Chinese Dictionary – Advanced Reference Edition, July 2009
- Kane (2006), p. 161.
- "How hard is it to learn Chinese?". BBC News. January 17, 2006. Retrieved April 28, 2010.
- (Chinese) "汉语水平考试中心：2005年外国考生总人数近12万",Gov.cn Xinhua News Agency, January 16, 2006.
- DeFrancis, John (1984), The Chinese Language: Fact and Fantasy, University of Hawaii Press, ISBN 978-0-8248-1068-9.
- Kane, Daniel (2006), The Chinese Language: Its History and Current Usage, Tuttle Publishing, ISBN 978-0-8048-3853-5.
- Norman, Jerry (1988), Chinese, Cambridge University Press, ISBN 978-0-521-29653-3.
Further reading 
- Hannas, William C. (1997), Asia's Orthographic Dilemma, University of Hawaii Press, ISBN 978-0-8248-1892-0.
- Qiu, Xigui (2000), Chinese Writing, trans. Gilbert Louis Mattos and Jerry Norman, Society for the Study of Early China and Institute of East Asian Studies, University of California, Berkeley, ISBN 978-1-55729-071-7.
- Ramsey, S. Robert (1987), The Languages of China, Princeton University Press, ISBN 978-0-691-01468-5.
- Schuessler, Axel (2007), ABC Etymological Dictionary of Old Chinese, Honolulu: University of Hawaii Press, ISBN 978-0-8248-2975-9.
|Chinese language edition of Wikipedia, the free encyclopedia|
- Classical Chinese texts – Chinese Text Project
- USA Foreign Service Institute Chinese basic course
- Free Online Dictionary Look up Chinese, Pinyin or English; includes stroke animation and sound.
- Mandarin Chinese children's story in simplified Chinese showing the stroke order for every character.